By Ethiopian Tribune columnist E. Frashie

On 17th January, the announcement of the Amhara Fano National Movement (AFNM) did more than consolidate disparate militias under a single command structure. In the movement’s own triumphalist language, it has taken “a historic decision that will close the valley through which the Prosperity Party group…draws its breath.” Stripped of revolutionary bombast, this means something simpler but no less significant: it called the bluff of Ethiopia’s political establishment. For 22 months, the government of Abiy Ahmed has refused to negotiate with Fano on the grounds that the movement was too fragmented to engage meaningfully. That excuse, threadbare even when first deployed, has now been comprehensively demolished. The movement now operates under “one leader, one organization” precisely what the government claimed was necessary for dialogue. The question is whether Addis Ababa, and its intellectual enablers, will acknowledge this reality or continue retreating into ever more baroque conspiracy theories about foreign manipulation.

The unification deserves serious analysis, not reflexive dismissal. Yet the response from government-aligned commentators, exemplified by Dr Dagnachew Assefa’s recent Andafta interview, reveals an intellectual poverty that augurs poorly for Ethiopia’s prospects. When a political movement you’ve spent nearly two years fighting suddenly presents you with the interlocutor you claimed to want, the appropriate response is not to insist they must be puppets of Eritrea, Egypt, and the TPLF. Such arguments insult the intelligence of observers and, more seriously, foreclose any possibility of the political settlement Ethiopia desperately needs.

The Mechanics of Unification: More Sophisticated Than Acknowledged

The Reyot Media discussion of 26th January provides crucial context absent from government narratives. The merger addresses three specific operational deficiencies that had plagued Fano since the conflict’s inception in April 2023:

First, the propaganda disadvantage. As Reyot’s journalist and his guest note, the fragmentation between entities like the Amhara Fano National Force (AFNF) and Amhara Fano Popular Organisation (AFPO), colloquially referred to as “AFAD” and “AFAB” respectively, allowed the Prosperity Party to portray the movement as disorganised rabble incapable of coherent political thought. This wasn’t merely rhetorical. It provided justification for refusing dialogue whilst pursuing military solutions, and it deterred international engagement.

Second, the diplomatic impasse. Without a single leadership structure or unified political programme, external actors, whether potential mediators or sympathetic diaspora communities, faced a coordination nightmare. Whom does one negotiate with when four regional commands operate independently? Which political document represents Fano’s actual demands? The new structure, with its 13-member central command, resolves this ambiguity.

Third, operational inefficiency. Logistics in insurgencies are difficult enough without duplicated efforts and competing resource claims. The Reyot discussion highlights how support networks were “confused” about where to direct assistance, leading to waste whilst fighters in the field faced shortages.

The leadership structure itself reflects careful balancing:

• Chairman: Zemene Kassie (Gojjam faction)
• First Vice-Chairman: Meketaw Mamo (Gondar faction)
• Vice-Chairman for Military Affairs: Habte Wolde (field commander)
• Vice-Chairman for Political Affairs: Henok Addis (political strategist)
• Military Commander: Brigadier General Tefera Mamo (professional military background)
• Public Relations: Asres Mare (communications strategy)
• Foreign Affairs: Brook Shileshi (international engagement)

Notably, the organization has assigned Eskinder Nega to the “Policy & Strategy Directorate” rather than a top-tier position a placement we shall examine shortly.

This is not, pace Dr Dagnachew, the product of “totalisation” imposed by foreign patrons. It is a deliberate institutional design meant to represent major factional interests whilst establishing clear lines of authority. The inclusion of both military commanders (Habte, Tefera) and political figures (Henok, Brook) suggests an organisation preparing for both continued armed struggle and eventual negotiation.

More revealing is the ideological framework the movement has adopted. In its 17th January statement, AFNM explicitly declares “Amhara nationalism” as its guiding worldview: “the ideological framework through which we will struggle, beginning with winning the current existential struggle and, in the long term, by securing the survival and identity of our people and safeguarding their rights and interests.” This framing of an “existential threat” requiring a “new Amhara revolution” positions the movement not as insurgents pursuing tactical objectives but as a people engaged in survival struggle.

The statement’s rhetoric is uncompromising: “Indeed, the Amhara are a people facing annihilation…we now find ourselves stripped of our country, made stateless, and placed under the dire threat of destruction amid a state-led genocide.” Whether one accepts this characterisation or not, it signals that AFNM sees itself fighting not for policy concessions but for collective survival a maximalist framing that complicates potential negotiations whilst explaining the movement’s resilience.

The Eskinder Nega Puzzle: Strategic Placement, Not Rejection

The case of Eskinder Nega, veteran journalist, political prisoner under the EPRDF, and prominent Fano political figure illuminates the movement’s internal dynamics more than any external analysis could.

The AFNM statement assigns Eskinder to the “Policy & Strategy Directorate” rather than one of the four top positions (Chairman, First Deputy, Military Affairs Deputy, Political Affairs Deputy). The Reyot Media discussion reported he had declined a specific politburo position, generating speculation about exhaustion or temperamental incompatibility with committee structures.

Yet the official statement’s acknowledgement that “entrenched divisive tendencies, interference by opportunistic interest groups, and the poisonous hands of the enemy constituted the principal challenges” in achieving unity suggests a different interpretation. The “repeated efforts” to establish “a single Fano organization” faced internal obstacles likely including Eskinder’s own political base and ideological positions. His placement in Policy & Strategy, rather than a rejection, may represent a calculated compromise: leveraging his intellectual contributions whilst avoiding the power-sharing complications a top-tier position would create.

The Reyot discussion offers two interpretations, neither of which involves foreign manipulation:

The exhaustion hypothesis: After nearly two years in the field, including periods of intense combat, Eskinder may simply lack the physical stamina for the grinding administrative work a politburo position entails. Armed struggle is not romantic; it involves disease, malnutrition, constant displacement, and the psychological toll of sustained violence. That a 56-year-old intellectual might choose to contribute without accepting formal leadership responsibilities is entirely comprehensible.

The temperamental hypothesis: Eskinder’s political career has been characterised by uncompromising principle and individualistic style. He spent years in Kaliti Prison rather than moderate his criticisms of the EPRDF. Such figures often struggle within committee structures that require consensus-building and tactical compromise. As Reyot’s analysts observe, his “uncompromising” nature may make rigid organisational hierarchies uncomfortable, even when he supports the broader cause.

Critically, Eskinder did not bolt to form a rival organisation, the predictable move for someone prioritising personal ambition over collective goals. The statement’s gratitude to “all leaders of the two organizations: especially for the leadership and determination you demonstrated during this unity process” implicitly acknowledges that achieving merger required mutual concessions. Eskinder’s acceptance of a directorate position, contributing without demanding a top seat, actually demonstrates the unification’s strength. It suggests that factional leaders recognise the movement’s survival depends on unity, even when this requires personal sacrifice.

Yet Dr Dagnachew’s narrative has no room for such nuance. In his telling, any organisational changes within Fano must reflect external manipulation rather than internal political processes. This analytical framework cannot explain Eskinder’s decision except through conspiracy a methodology that substitutes innuendo for evidence.

What Unification Actually Changes: The Strategic Landscape

The operational implications of AFNM’s formation are substantial and deserve acknowledgement even from critics:

Military coordination: For the first time, operations across Gojjam, Gondar, Wollo, and Shewa can be synchronised under unified command. This isn’t merely administrative tidiness; it fundamentally alters battlefield dynamics. Where previously government forces could exploit gaps between factional territories, they now face an adversary capable of coordinated multi-front operations.

AFNM claims significant military success under the previous decentralised structure: “The victories achieved through the determined sacrifice of life of our forces under a decentralized organisational structure dismantled the regime’s defense forces, the main source of its power, and reduced the regime to a mere insurgent confined to Arat Kilo [the Presidential Palace].” The statement continues: “We have turned the regime’s generals, forgetting their military command, into mere cadres left only with their tongues.”

This is revolutionary rhetoric, not sober military assessment. Yet even accounting for triumphalism, the September 2025 operations around Woldiya, Mekane Selam, and Gashena whether fully successful or partially exaggerated demonstrate capacity for significant operations after 22 months of government military pressure. The AFNM’s confidence that “with the first phase of the struggle concluding in victory and the regime’s army disintegrating, it became necessary for Fano to grow into a successor force” suggests they believe they’ve achieved strategic parity, if not superiority, in the Amhara region.

Narrative control: The proliferation of Fano-affiliated media channels (Anchor, Roha TV, Ethio 360, Amhara Fano TV) has created messaging chaos, with different outlets promoting different commanders and occasionally contradictory political lines. A single public relations structure under Asres Mare allows coherent messaging that can counter government propaganda more effectively. This matters in modern conflicts where information warfare runs parallel to kinetic operations.

AFNM’s Expansive Vision: From Amhara Survival to Pan-Ethiopian Liberation

The movement’s 17th January statement reveals ambitions extending far beyond Amhara regional concerns. In a passage that should alarm anyone hoping for quick negotiated settlement, AFNM frames its struggle as the salvation of all Ethiopians:

“Given the current reality facing our country, we do not believe there is any Ethiopian community that has not been subjected, openly or implicitly, to genocidal violence or an existential threat. Every people’s survival is at risk. Ethiopia stands on the edge of a cliff. Accordingly, the Fano struggle represents a decisive political solution not only for the survival of the Amhara people but also for the political salvation of other Ethiopian peoples. An Amhara victory is a victory for the Gurage, the Tigrayan, the Oromo, the Gumuz, the Afar, the Somali, the Wolayta, the Sidama, the Gamo, and other peoples as well.”

This is either magnificent delusion or sophisticated political positioning perhaps both. It reframes Fano from ethnic militia to pan-Ethiopian liberation movement, claiming to fight not just for Amhara but for all Ethiopia’s peoples. The statement explicitly calls on “all political groups and elites” to “stand together and struggle for a shared destiny, as remaining a bystander leads to sequential attacks and destruction.”

More provocatively, AFNM extends its solidarity regionally: “Abiy is the sharp horn of the Horn of Africa, piercing everyone, drawing blood from all, and trampling the homes of the region’s peoples with both hands and feet. For this reason, removing the genocidal Abiy Ahmed regime requires cooperation not only among Ethiopians but also among regional forces. All collaborations aimed at removing this regime and stabilising the region are fully legitimate.”

Read carefully, this passage pre-emptively legitimises precisely the external cooperation Dr Dagnachew accuses them of pursuing. “All collaborations” for regime removal are “fully legitimate” including, presumably, with Eritrea, Egypt, or any regional actor sharing the objective. Whether this reflects existing arrangements or creates political cover for future ones, it demonstrates political sophistication belying the “foreign puppet” narrative.

The message to the international community is equally telling. AFNM calls for ending “support to the anti-people and anti-peace Prosperity regime” whilst applying “necessary pressure to deprive the regime of its destructive capacity.” They request support for “cooperation among Fano and other anti-regime struggle forces” and humanitarian access.

This is the language of a political movement positioning itself as government-in-waiting, not an insurgent group seeking negotiated settlement. The statement nowhere offers compromise, nowhere acknowledges government legitimacy, nowhere proposes power-sharing. The objective, stated plainly, is regime removal.

Governance potential: If the movement genuinely controls substantial territory, their claim of 75% of the Amhara region is unverified but not implausible given government forces’ concentration in urban centres, it requires administrative structures beyond military command. A politburo with designated portfolios provides the institutional foundation for nascent governance, however rudimentary.

These are not trivial developments. They represent the maturation of what began as spontaneous local defence militias into something approaching a conventional armed movement with political structures. That this occurred through Ethiopian agency, drawing on Ethiopia’s own historical examples (the Reyot discussion explicitly references the Quara Covenant’s symbolism, invoking Emperor Tewodros II’s unification struggles), should command respect rather than dismissal.

Deconstructing Dr Dagnachew’s Conspiracy Theory

Dr Dagnachew Assefa’s 26th January Andafta interview represents a genre increasingly common in Ethiopian political discourse: the unfalsifiable conspiracy theory dressed in academic credentials. His central claim, that Zemene Kassie’s prominence results from coordination between Eritrea, Egypt, and the TPLF warrants detailed examination.

The evidentiary vacuum:

Dr. Dagnachew offers zero documentation for this grand conspiracy he’s busy stitching together. No intercepted calls, no shadowy bank transfers, no trembling witnesses, not even a misplaced diplomatic Post-it note. Instead, he serves us a buffet of “must be,” “had to,” and “surely”the academic equivalent of seasoning thin soup with wishful thinking.

According to him, Fano “had to” rely on Shabiya for logistics, Egypt “must be” wiring the cash, and TPLF somehow “benefits from” Fano’s actions. These aren’t facts; they’re hypotheses dressed up in borrowed authority, strutting around like they own the place.

And then, because every weak argument needs a celebrity cameo, he starts dropping names like the former deputy PM, all while clacking his bargain-bin denture like a metronome of insecurity. You can practically hear the click-click as he rushes to reinvent and redraft his flimsy narrative, popping that denture back into place every time it threatens to escape mid-sentence. The poor thing is working harder than his evidence.

The logical incoherence: Why would the TPLF, which lost territory and political dominance partly due to Amhara mobilisation during the Tigray war, now support an armed Amhara movement? Dr Dagnachew’s answer that TPLF seeks to destabilise the federal government, ignores that TPLF has returned to participation in federal politics, holding ministerial positions and pursuing its interests through constitutional channels. Supporting Fano would undermine this strategy whilst risking renewed conflict on TPLF’s southern border.

Similarly, whilst Eritrea has historical grievances with Ethiopia and Egypt has Nile disputes, the notion that these states would coordinate with TPLF Eritrea’s bitter enemy during the Tigray war strains credulity. Dr Dagnachew asks us to believe that three actors with fundamentally opposed interests have formed an alliance whose sole purpose is elevating Zemene Kassie. This is not geopolitical analysis; it is fantasy.

The denial of agency: Most pernicious is the framework’s complete denial of Ethiopian, specifically Amhara, agency. In Dr Dagnachew’s narrative, Amhara cannot organise politically except through foreign manipulation. They cannot unite except through external pressure. They cannot resist government policies except as proxies. This Orientalist perspective presenting Ethiopians as passive objects of external forces rather than subjects of their own history, is intellectually bankrupt.

The “just war” sophistry: Dr Dagnachew invokes just war theory to argue Fano’s struggle has become illegitimate because it now pursues “regime change” rather than self-defence. This argument would carry more weight if the Ethiopian government had not spent 22 months:

• Conducting drone strikes on civilian gatherings (East Gojjam, 17th April 2025: 100+ killed at a primary school)
• Massacring civilians during house-to-house searches (Merawi, 30th January 2024: 89 dead; Birakat, 31st March 2025: 40+ dead)
• Implementing mass arrests based on ethnicity (thousands detained in Addis Ababa)
• Maintaining telecommunications blackouts preventing documentation of abuses
• Refusing all dialogue whilst insisting Fano is too fragmented to negotiate

When a government conducts systematic atrocities against an ethnic population whilst refusing political engagement, what precisely is the “just” response? Continued submission? Dr Dagnachew’s just war framework holds insurgents to standards he conspicuously avoids applying to state forces.

The Welkait canard: His claim that attributing Welkait’s capture to Fano “plays into TPLF narratives” is particularly revealing. Welkait, administratively part of Tigray but demographically mixed and historically contested, was indeed taken from TPLF control during the Tigray war but by whom? Federal forces certainly participated, but so did Amhara regional forces and local militias. Dr Dagnachew’s insistence that only federal and regional special forces deserve credit erases the role of irregular forces, essentially demanding that Fano write themselves out of their own history to avoid offending TPLF sensibilities. Why should Amhara fighters who participated in Welkait’s capture deny their role to accommodate TPLF propaganda? The absurdity is self-evident.

The Territorial Expansion Question: Real Grievances, Cynical Exploitation

The Consortium of Ethiopian Civil Associations’ (CECA) March 2025 statement about Oromo territorial expansion, particularly following the February OLF-OFC Elilly Hotel meeting, touches genuine issues whilst drawing questionable conclusions.

The OLF-OFC joint statement did indeed demand recognition of Addis Ababa (Finfinnee) as Oromia’s capital and claimed territories including Wollo, Metekel, Dire Dawa, Moyale, and Harar. These demands rest on contested historical narratives about pre-existing Oromo settlement patterns versus administrative boundaries imposed under previous regimes.

The legitimate concern: When such demands are articulated whilst Amhara civilians face documented atrocities, the timing appears deliberately provocative. Whether intended or not, it reinforces Amhara perceptions of coordinated assault military operations by government forces combined with territorial claims by Oromo political organisations. CECA’s alarm is comprehensible.

The dishonest framing: CECA characterises this as a “Prosperity Party-led Oromummaa project” involving “hatred, separation, and expansion,” suggesting government orchestration. Yet the evidence for government initiation is thin. The OLF and OFC are opposition parties; their maximalist territorial claims likely reflect internal political positioning rather than government coordination. Indeed, such demands complicate rather than assist government strategy by inflaming ethnic tensions.

Moreover, CECA’s invocation of “Orthodox Christian unity” (የተዋሕዶ) alongside territorial integrity reveals its own ethnic-religious particularism. Why should Orthodox Christianity be relevant to territorial disputes in a constitutionally secular state? This framing excludes Ethiopia’s Muslims (approximately 34% of the population), Protestants, and traditional religionists from the imagined political community CECA claims to represent.

The deeper problem: Ethiopia’s ethnic federal system has structurally incentivised zero-sum territorial competition. When political power, resource allocation, and cultural recognition all flow through ethnically-defined regional states, boundary disputes become existential rather than administrative. The constitution provides no clear mechanism for resolving these disputes beyond potentially violent referenda.

Both Oromo maximalist claims (Addis Ababa as Oromia’s capital) and Amhara maximalist claims (Welkait as eternally Amhara) rest on selective historical narratives that ignore centuries of population mixing, administrative changes, and demographic shifts. There is no neutral historical baseline to which Ethiopia can “return” only competing visions of which historical moment should be privileged.

This doesn’t mean all territorial claims are equally valid or that violence is inevitable. It means the constitutional framework itself requires fundamental reform precisely what CECA gestures towards in demanding a “new democratic constitutional order.” Yet CECA undermines this potentially productive call by framing it through explicitly Amhara-Orthodox particularism rather than genuinely pluralist principles.

What the Government Should Do (But Won’t)

The AFNM unification creates a genuine opportunity for political settlement, if the government possessed the wisdom to seize it:

Immediate confidence-building measures:

• Declare a unilateral 30-day ceasefire
• Release political prisoners, particularly high-profile detainees like Christian Tadele and Yohannes Buayalew.
• Restore telecommunications in conflict zones to allow documentation and communication
• Permit international humanitarian access to assess civilian conditions
• Establish an independent commission to investigate atrocities by all parties

Structured dialogue framework:

• Acknowledge AFNM as a legitimate interlocutor for negotiations
• Establish a neutral mediation structure, potentially involving African Union facilitation
• Develop a clear negotiating agenda addressing security sector reform, regional autonomy, constitutional amendments, and transitional justice
• Set realistic timelines with measurable milestones

Constitutional reform process:

• Initiate broad national dialogue on ethnic federalism’s future
• Consider models from other multi-ethnic federations (Switzerland, Belgium, Canada) that don’t rely on strict territorial ethnic separation
• Develop mechanisms for resolving boundary disputes without violence
• Strengthen federal institutions to provide arenas for interethnic cooperation

None of this will happen. The government’s response will likely follow predictable patterns: dismiss AFNM’s legitimacy using conspiracy theories about foreign manipulation; continue military operations whilst claiming to seek peace; make tactical concessions without strategic shifts; and hope that internal AFNM divisions will eventually re-emerge, allowing a return to the “too fragmented to negotiate” excuse.

This approach has two problems: it’s not working militarily, and it’s destroying the country politically.

The Military Stalemate Nobody Acknowledges

After 22 months of conflict, the military situation has reached equilibrium though AFNM insists the conflict has actually lasted “30 months” (counting from April 2023), suggesting their timeline includes earlier confrontations before the April 2023 state of emergency. Neither side admits stalemate:

Government forces control major urban centres, main highways, and critical infrastructure. They possess overwhelming advantages in heavy weaponry, air power, and logistics. Yet they cannot pacify the countryside, cannot prevent AFNM operations, and cannot restore civilian administration outside fortified positions. The September 2025 operations around Woldiya, Mekane Selam, and Gashena whether fully successful or partially exaggerated demonstrate that AFNM can still mount significant operations despite sustained government military pressure.

AFNM forces apparently control substantial rural territory (their claim that the regime is “reduced to a mere insurgent confined to Arat Kilo” is hyperbolic, but government territorial control is clearly limited), can operate across multiple zones, and maintain popular support sufficient to sustain operations. Their appeal to “uniformed forces and militias” reveals strategic thinking: “It is no secret to you that the regime’s source of power is not the people, but the blood of uniformed forces. Nor is it hidden from you that, for as long as the regime prolongs its grip on power, it has no regard for your lives…Understanding that your death is not for your country but for a regime that cannot be satisfied without human blood; we call on you to join the Fano struggle.”

This is sophisticated psychological warfare targeting the Ethiopian National Defence Force’s (ENDF) morale suggesting AFNM recognises it cannot defeat the ENDF militarily but might undermine it politically. Yet AFNM has not captured major cities, cannot hold territory against determined government assaults, and shows no capacity to march on Addis Ababa. Their strategy appears to be creating ungovernable space whilst waiting for political opportunities, a classic insurgent approach but one that implies protracted conflict rather than imminent victory.

This is the definition of stalemate. Neither side can achieve decisive military victory, yet both continue pursuing military solutions. The result is accumulating civilian suffering without strategic progress:

• Documented civilian deaths: Hundreds in specific incidents (Merawi 89, East Gojjam 100+, Birakat 40+), likely thousands overall
• Displacement: Tens of thousands from conflict zones
• Economic disruption: Agricultural production disrupted, markets closed, investment fled
• Humanitarian crisis: Limited access for aid organisations, potential famine conditions
• Generational trauma: Children witnessing atrocities, families fractured, communities destroyed

Dr Dagnachew’s just war question about proportionality should be directed not only at Fano but at the government prosecuting this unwinnable conflict. What political objective justifies drone-striking a primary school? What strategic necessity requires massacring civilians in house-to-house searches? What national interest is served by maintaining a stalemate that bleeds the country whilst foreclosing political solutions?

The International Dimension: Rhetoric versus Reality

Both AFNM statements and government-aligned narratives invoke international actors, though with opposite valuations:

AFNM’s claims: The movement accuses the government of coordinating with the UAE for drone strikes and receiving support from regional actors opposed to Amhara interests. The UAE connection is plausible, the country has sold military drones to Ethiopia and maintains significant economic investments. Whether this constitutes active “coordination” for anti-Amhara operations or simply arms sales to a recognised government is debatable.

Government claims: As articulated by Dr Dagnachew and others, Fano is supposedly coordinated with Eritrea, Egypt, and TPLF. We’ve addressed the evidentiary and logical problems with this narrative. Eritrea and Egypt certainly have interests in Ethiopian instability, Eritrea due to border disputes and authoritarianism’s fear of Ethiopian democratisation; Egypt due to Nile water concerns. Whether these interests translate into active Fano support is unproven.

The actual international position: External actors the African Union, United States, European Union, neighbouring states have shown limited engagement with Ethiopia’s internal conflicts post-Tigray war. The November 2022 Pretoria Agreement ending the Tigray conflict consumed enormous diplomatic capital; international appetite for mediating another Ethiopian civil war appears limited.

Interestingly, AFNM’s unity process itself involved external observers, though Ethiopian rather than international. The statement thanks “the observers’ team, comprising seven members, including Ambassador Birhane Meskel Nega and Major Dawit Wolde-Giyorgis, led by His Highness Asfawossen Asrate Kassa, for following the process impartially and for providing solutions whenever requested by the technical committee.”

The inclusion of Asfawossen Asrate Kassa first cousin of Emperor Haile Selassie and claimant to the defunct imperial throne, is symbolically loaded. It signals AFNM’s conscious connection to pre-revolutionary Ethiopian state traditions, positioning the movement within a narrative of historical continuity rather than revolutionary rupture. Whether this reflects genuine monarchist sympathies or tactical use of traditional legitimacy symbols, it demonstrates political sophistication in deploying cultural capital.

The 2026 elections present a potential inflection point, but early indications suggest international observers will be restricted (per CECA’s warnings about new civil society legislation) and legitimacy will be contested regardless of results.

Dr. Dagnachew, who now parades around calling himself Fitawrari as though he’s auditioning for a historical drama no one asked for, treats geopolitics like a village gossip session conducted under a flickering lightbulb. He invokes President Trump’s description of Ethiopia’s premier as a “strong man,” blissfully unaware that in American political snob-speak this is a polite way of saying “dictator” without having to commit to the word. But nuance has never been Dr. Dagnachew’s strong suit; he handles nuance the way a toddler handles a crystal vase.

He then drags the Trump administration’s past rhetoric on the Grand Ethiopian Renaissance Dam into his argument, as if name-dropping global powers will magically inflate the credibility of his claims. Trump’s off‑the‑cuff remark that Egypt might “blow up” the dam caused widespread alarm, even though his administration’s actual policies were far less dramatic. But in Dr. Dagnachew’s retelling, this becomes a prophetic omen, a coded message, a geopolitical horoscope anything except what it actually was: Trump being Trump.

He goes on to warn that a second Trump administration, sworn in on 20 January 2025, could pressure Ethiopia over the Nile, perhaps leaning toward Egyptian interests. Fair enough; that’s within the realm of diplomatic possibility. But then he leaps from “could apply diplomatic or economic pressure” to “might be secretly arming insurgencies,” as though international relations operate on the same logic as his YouTube comment section.

This is where the idiocracy reaches its peak. Dr. Dagnachew treats speculation as scripture, inference as evidence, and his own imagination as a classified intelligence briefing. He delivers these pronouncements with the solemnity of a man convinced he’s unveiling state secrets, even as his arguments wobble like his self-proclaimed title and his sense of historical proportion.

In the end, his analysis isn’t analysis at all, it’s cosplay. A man playing Fitawrari with cardboard epaulettes, waving around geopolitical hypotheticals like plastic swords, hoping no one notices that the emperor of evidence has no clothes.

The reality: International actors are unlikely to resolve Ethiopia’s conflicts. The solutions, if they come, will be Ethiopian. This makes the domestic political stalemate, where government refuses dialogue and opposition pursues maximalist demands more dangerous. Without external pressure for compromise, internal dynamics tend toward escalation.

Conclusion: Unification as Ultimatum, Not Invitation

The formation of the AFNM should force a reckoning in Ethiopian political discourse. For 22 months, the government has hidden behind Fano’s fragmentation to avoid negotiations. That excuse is gone. Yet the movement’s 17th January statement reveals why the government might hesitate to engage: AFNM isn’t offering negotiation, it’s demanding capitulation.

The statement’s message to national struggle forces makes this explicit: the necessity is “shifting from resisting a genocidal war to strategic offensive action, in order to remove the regime.” Not reform the regime, not negotiate with the regime, not power-share with the regime remove the regime. The strategic objective is stated plainly throughout: “eliminating this peoples, national, and regional danger” by deposing Abiy Ahmed’s government.

This maximalism creates a paradox. AFNM has structured itself precisely as the unified interlocutor the government claimed to want. It has designated foreign affairs leadership (Brook Shileshi), established clear command hierarchy, and articulated political objectives beyond military operations. Yet those political objectives include regime change making genuine negotiation nearly impossible under standard frameworks where governments don’t negotiate their own dissolution.

Dr Dagnachew’s conspiracy theories represent one dishonest response to this reality: denying AFNM’s legitimacy through unfalsifiable claims of foreign manipulation. But the government’s likely alternative continuing military operations whilst claiming to seek peace is equally dishonest. Both approaches foreclose the difficult political work Ethiopia actually needs.

What that work entails: Acknowledging that AFNM represents genuine Amhara grievances whilst recognising that regime removal via armed struggle will likely fail militarily but succeed in destroying what remains of the Ethiopian state. The Ethiopian National Defence Force, despite losses, retains superiority in conventional capabilities; AFNM cannot march on Addis Ababa and hold it. Yet the government cannot pacify the Amhara countryside or restore functional administration. The result is indefinite low-intensity warfare, precisely the outcome both sides claim to oppose.

The path not taken would require:

For AFNM: Moderating from regime removal to genuine power-sharing demands. Articulating specific constitutional reforms, security sector arrangements, and accountability mechanisms that would address Amhara grievances without requiring government dissolution. Acknowledging that pan-Ethiopian liberation rhetoric, whilst politically useful, overstates their actual support base beyond Amhara areas.

For the government: Acknowledging AFNM as a legitimate political actor representing genuine grievances rather than dismissing them as foreign puppets. Opening negotiations without demanding prior disarmament. Accepting that ethnic federal arrangements have failed Amhara (and others) and require fundamental reform rather than military enforcement. Most critically, accepting accountability for documented atrocities the drone strikes, massacres, and mass arrests that transformed localised resistance into sustained insurgency.

For both sides: Recognising that their maximalist positions, regime removal versus insurgent destruction, cannot be achieved militarily and that continued pursuit guarantees accumulating civilian suffering without strategic progress.

None of this will happen. AFNM’s statement reveals a movement convinced of impending victory, appealing to uniformed forces to defect and calling international actors to abandon the government. The government, for its part, shows no inclination toward political compromise, having spent 22 months pursuing military solutions that demonstrably haven’t worked.

The Reyot Media discussion, whatever its own biases, at least treats Fano as a genuine political phenomenon worthy of analysis rather than a foreign puppet show. It examines internal dynamics, strategic calculations, and leadership decisions as products of Ethiopian political processes. This is the minimum standard for productive discourse.

Yet even Reyot’s enthusiastic coverage missed the implications of AFNM’s maximalist framing. The movement hasn’t created an interlocutor for negotiations; it has created a more efficient vehicle for prosecuting regime removal. Whether one applauds or deplores this depends on one’s assessment of the Abiy Ahmed government’s legitimacy. What should be undeniable is that this makes political settlement of the power-sharing, constitutional reform, transitional justice variety far more difficult.

Ethiopia cannot afford continued intellectual dishonesty from either side. The country faces genuine challenges: ethnic federal contradictions, territorial disputes, security sector reform, economic crisis, and regional instability. None of these can be addressed whilst government supporters deny AFNM legitimacy through conspiracy theories and AFNM pursues regime change through military means.

The AFNM exists. It has structure, leadership, popular support, and military capacity. It also has maximalist political objectives that cannot be achieved through armed struggle alone. Whether the government engages with this reality or continues fantasies about Eritrea, Egypt, and TPLF pulling strings will determine whether Ethiopia stumbles toward eventual political settlement or slides further into state collapse.

The choice should be obvious. That it apparently isn’t, that both sides prefer their respective myths to the difficult work of compromise, tells you everything about Ethiopia’s current political bankruptcy. AFNM’s unification hasn’t opened a pathway to peace. It has consolidated the forces prosecuting war more effectively. Until both sides recognise this, congratulations are premature.

E. Frashie is a columnist for the Ethiopian Tribune specialising in conflict analysis and political economy. The views expressed are his own.

About Post Author

Ethiopian Tribune editor

editor@ethiopiantribune.com

https://ethiopiantribune.com

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ከመምህር ዘመድኩን በቀለ

“…ትናንት አርሲ መርቲ ጀጁ ወረዳ ከቦሌ ወደ አቦምሳ ሲጓዝ የነበረን የትራንስፖርት መኪና አስቁመው የኦሮሞ ወሀቢይ እስላሚስቶቹ ተሳፋሪዎቹን እና ረዳቱን ይዘው ሲሄዱ ሹፌሩን እዚያው ማረዳቸው ተነግሯል። ሌላም ሀንቀሎ ዋቤ ወረዳ ሃታት ቀበሌም ላይ አንድ ኦርቶዶክሳዊ መተራዱም ተሰምቷል። ጭፍጨፋው እንደቀጠለ ነው።

“…ይሄንን የኦርቶዶክሳውያን የእርድ እና የዘር ጭፍጨፋ አጀንዳ ለመቀልበስ፣ ለማስቀየስም ሲባል የኦሮሞ ብልግና ፓርቲ ቀድሞውኑ የነዳጅ ጭማሪውን አጀንዳ ለማስቀየስ እና ሕዝቡን በአጀንዳ ለማጇከብ ሲሉ ውኃ በማያነሣ ክስ ራቁታቸውን ከወጡ ቲክቶከሮች ጋር አጃምለው ያሰሩትን ካናዳዊውን የሰግጥ ፈምስ፣ ደድብ ባለቤት ቲክቶከር አዶናይን ዛሬ ምሽቱን ከእስር ቤት ፈትተው ለቀውታል። ያውም በጭለማ 😂

“…ቲክቶከሩ ፍርድ ቤት ቀርቦ በፍርድ ቤት ፖሊስ የ14 ቀን የጊዜ ቀጠሮ ጠይቆበት የነበረ እና ፍርድቤቱም ፖሊስ የጠየቀውን የ14 ቀን ጊዜ ቀጠሮ ፈቅዶለት የነበረ ቢሆንም በመሃል ግን በዛሬው ዕለት የኦሮሞ አባ ገዳዎች ነን ያሉ የምሥራቅ አሩሲ ኗሪ አባ ገዳዎች መኪና ሞልተው ወደ አዲስ አበባ በመምጣት የኦሮሙማ መንግሥታቸውን በገዳ ሥርዓት መሠረት ሽምግልና ጠይቀው ከፍርድ ቤት ቀጠሮ በፊት ዛሬ ምሽት ከፖሊስ ጣቢያ አማላጅ ሆነው፣ በዚያውም የገዳ ሥርዓት ማስታወቂያ ተሠርቶለት ተጠርጣሪው ከእስር እንዲወጣ መደረጉ ነው የተሰማው።

“…አሁን ምሽቱን በቲክቶክ መንደር የሰግጥ መፈታት የፌስቡኩንም ሰፈር በሰበር ዜና እንዲጥለቀለቅ ተደርጓል። አዳሜና ሔዋኔ ከምሥራቅ አሩሲ ክርስቲያኖች ከሚታረዱበት ምድር የመጡና ከፍርድ ቤት በላይ ሆነው ለወጉ ያህል እንኳ የፍርድ ሂደቱን አክብረው ለማሳየት ትእግስት ያጣው ቡድን ማኖ ነክቶ ሲምበጫበጭ አክቲቪስቱና ቲክቶከሩ ሁላ ደግሞ “የገዳ ሥርዓት ፍቅር ነው” እያለ ነው። የትግሬ አክቲቪስትና የቲክቶከሩ አድናቂዎች ፌሽታ ላይ ናቸው። ሲጀመር ልጁን ያሰሩት ለነዳጅ ጭማሪው ማስቀየሻ አጀንዳ ብለው ነበር እናም ይፈቱታል የልጁ እስርም አሳማኝ አይደለም ብለን አስቀድመን የተናገርነው ነው ዛሬ ምሽት የተፈጸመው። ነውርን አስሮ ማጀገን ነበር የተፈለገው። አድርገውታል ልጁ ግን ከዚህ በኋላ አዲዮስ ከሽፏል።

“…በኋላኛው ዘመን የዘመኑ ፍጻሜም በደረሰ ጊዜ በነፃ ዝውውር የትግሬዎቹ አክቲቪስት ወደ መሆን የተሸጋገረው፣ መቀሌ ድረስ በመሄድም የተሸለመው የሀረርጌው መራታ ደሩ ዘሀረሩ እና ሌሎችም የኦሮሞ አክቲቪስቶች የተናገሩትን አስምሩበት። እንዲህ ነው ያሉት። “…ሕወሓቶች አዶናይን ልክ እንደ ሀጫሉ ሁንዴሳ ገድለው የተበታተነውን የትግሬ ፖለቲካ እና ፖለቲከኛ ወደ አንድነት ሊያመጡበት አቅደው ነበር። ብልፅግና ያ መረጃ ስለደረሰው ነው ልጁን በቶሎ ይዞ ያሰረው” በማለት ነበር ሲናገሩ የነበረው። እዚህ ጋር ያዙልኝ።

“…ስለዚህ ቲክቶከሩ ከሰማ ይመከር። እንደኔ እንደኔ ልጁ በዜግነት ካናዳዊ ነው። እኛ የማናውቀው ነገር ኖሮ ወደ ካናዳ ለመመለስ የማያስችለው እና ኢትዮጵያ የሚያስቀረው ጉዳይ ከሌለ በቀር ቶሎ ቢነካው መልካም ነው ባይ ነኝ። ያውም ከፍርድ ቤት ቀጠሮ ውጪ የፍርድ ቤትን መብትና ክብር ጥሰው፣ የሕግ የበላይነትን ደፍጥጠው ሲያበቁ ከምሥራቅ አሩሲ፣ ከሻሸመኔ በመጡ አባ ገዳዎች፣ በእነ ማይኮ ቲክቶከር እና በባልየው ማንትስ ቢሊየነር አማካኝነት አስቀድመው በማይኮ በኩል ሲዝቱበት የቆዩትን ቲክቶከር ዛሬ ደግሞ በአንደዜ ተለውጠው ሽማግሌም ሆነው ያስወጡትን ሰዎች ብዙም ባያምናቸው ጥሩ ነው ባይ ነኝ። ቲክቶሩ ከተቻለው በዜግነት ካናዳዊ ነውና በቶሎ ወደ እናት ሀገሩ ካናዳ ቢመለስ መልካም ነው ባይ ነኝ። ያለበለዚያ ሁለቱም ወያኔም ኦህዴድ ኦነግም ቁማር ነው የሚጫወቱበት። ወያኔ ሀውዜን ላይ ደርግ በጀቴ ሕዝቡን እንዲጨፈጭፍ አስደርጋ ትግሬን ከጎኗ እንዳሰለፈች፣ ኦህዴድም ወለጋ ላይ ዐማራን አርዶ፣ ፓርላማ ጠርቶ፣ ዐማሮችን አስለቅሶ፣ በወያኔ ላይ ሀገሩን ሁሉ አሰልፎ፣ እነሀጫሉን ሰውተው ፖለቲካ እንደሠሩት አዶናይንም ጭዳ እንዳያደርጉት እሰጋለሁ። ለሀጫሉ ያልራሩ ለዚህ ይራራሉ የሚል እምነት የለኝም። ምክር ነው። ምክሬ ይደብራል፣ ይጎመዝዛል፣ ነገር ግን ጨክኖ ምክሬን መዋጥ ፈውስ ይሰጣል።

“…በሌላ በኩል ሰሞኑን የብሔራዊ መታወቂያ ፕሮግራም እና ብሔራዊ ባንክ እስከ ሚያዚያ 30 በግዳጅ እንዲተገበር ባወጡት action plan መሠረት ሁሉም ባንክ የሚጠቀሙ ደንበኞች ሒሳባቸውን በፋይዳ ዲጅታል መታወቂያ ካላዘመኑ ሒሳባቸውን መጠቀም እንዳይችሉ ጥብቅ መመሪያ አስተላልፏል። ባንኮችም ጥብቁን መመሪያ እየተገበሩት ይገኛሉ።

“…አሳሳቢው ነገር ለቴሌና ሳፋሪኮም የተሰጠው ጥብቅ ትእዛዝ ነው። ይኼውም መመሪያ የእያንዳንዱ ሰው ስልክ ቁጥር በፋይዳ እንዲተሳሰር እና በተጠቀሰው ጊዜ ውስጥ ካልተሳሰረ አገልግሎቱ እንዲቋረጥ ማዘዙ ነው። በተለይ በተለይ በዚህ ደግሞ የዐማራ ፋኖ እና የፋኖ ደጋፊ የመረጃ ሰዎች ከባድ ችግር ይገጥማቸዋል ተብሎ ይሰጋል። ፋኖዎችም እንደ ዋትስአፕ እና መሠል የማኅበራዊ ሚዲያ አፖችን ለግኑኘት ካልተጠቀሙ በቀር ከባድ ይሆናል። ይኼም ቢሆን የኔትወርክ ችግር ሊኖር ስለሚችል ውጤታማ ላያደርጋቸው ይችላል። ስለሆነም ዘመዴ ምናልባት ይሄ መልእክት እንደ መረጃ ከጠቀማቻው መልእክቱን ብታጋራቸው እና ከወዲሁ ሌላ አማራጮችን እንዲያስቡ ቢደረግ መልካም ነው የሚል መረጃን ወፎቼ አድርሰውኛል። ይሄ መረጃ አስቀድሞ የደረሳቸው የጎጃም ፋኖዎችም መግለጫ አውጥተው አይቻለሁ። ምንአልባትም ከዚህ በኋላ ፋኖም ባንኮችን ሳይነካ መጠበቁ ቀርቶ ልክ እንደ ኦነግ ሸኔ ለዘረፋ እንዳይነሳሳ እሰጋለሁ። በመጨረሻም መልእክቴ አንድና አንድ ነው።

• እኔ በበኩሌ አጀንዳ አልቀይርም ‼

• በአሩሲ የኦርቶዶክሳውያን ጭፍጨፋ ይቁም‼

መምህር ዘመድኩን በቀለ ብዙ ተከታይ ያፈራ ተፅእኖ ፈጣሪ እና ብሮድካሰተር ነው። ከላይ የተገከፁት አሰተዉሎዎች የተወሰዱት በፀሐፊው ተዘጋጅቶ ከቀረበው ከቴሌግራም ቻነሉ ነው። The views expressed are his own.

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More than 20 civilians were killed by government forces in an attack on Sunday, October 27, 2024, in Addis Kedam, Awi Zone, Amhara region, according to residents, victims’ families, and eyewitnesses cited by the BBC.

Clashes between government forces and Fano militants in Addis Kedam, Awi Zone, about 104 kilometers from Bahir Dar, reportedly left 23 people dead, including children, according to the BBC.

The Ethiopian Human Rights Commission (EHRC) reported that it had received information on the killings and is currently working to confirm details and assess the victim count.

Gunfire between the two forces reportedly began around 8:00 a.m. on October 27 in Addis Qadam, the Fageta Lekoma woreda, according to residents. 

Eyewitnesses told the BBC that as shooting intensified around town, Fano forces took control of “most of the town” by midday. The shooting continued until 4 p.m. when Fano forces withdrew. Federal forces then conducted house-to-house searches, reportedly executing civilians in the aftermath.

“The soldiers were killing any civilian they found on the street in the town center,” a resident testified, calling the killings “apparently revenge.” 

After the shooting stopped, the crowd moved in to collect the bodies of those killed on the street, with burials held over several days in Addis Kidam and nearby villages, it was said.

Source: Ethiopia Observer

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ዛሬ መስከረም 27 ቀን 2017 ዓ.ም. በተካሄደው የሕዝብ ተወካዮች እና የፌዴሬሽን ምክር ቤቶች 4ኛ ዓመት የሥራ ዘመን የመክፈቻ መርሐ ግብር ላይ አምባሳደር ታዬ ያለምንም ተቃውሞ፤ በአምስት ድምጸ ተአቅቦ በአብላጫ ድምጽ ሹመቱ ጸድቆላቸው በምክር ቤቱ ፊትለፊት ቃለ መሀላ ፈጽመዋል።

በመርሐ ግብሩ ላይ የቀድሞ ፕሬዝዳንትና የኢትዮጵያ የመጀመሪያዋ ሴት ፕሬዝዳንት ሆነው ያገለገሉት ሳህለወርቅ ዘውዴ ለአዲሱ ተሻሚ አምባሳደር ታዬ ህገ መንግስቱን በማስረከብ ኃላፊነታቸውን አስረክበው በክብር ተሰናብተዋል።

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The shaking was felt the whole Addis Ababa , the capital of Ethiopia with people living in apartments and condos were forced to leave their homes for hours.

The epicenter was about 23 km (14 miles) northeast of Awash. The tremor occurred at a depth of about 10 km (6 miles), and shaking was probably felt throughout central Ethiopia.

There have been no initial reports of damage or casualties as a result of the earthquake; however, significant damage is unlikely.

It could take several hours until authorities can conduct comprehensive damage assessments, especially in remote areas. Aftershocks are likely over the coming days.

Officials may temporarily shut down transportation infrastructure in the tremor zone to check for damage.

Minor disruptions could occur during shutdowns, but service will likely resume quickly if no damage is found. Utility outages are possible, particularly near the earthquake’s epicenter.

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የቤትኪራይመክፈልያልቻሉተደብቀውቢሮውስጥያድራሉተብሏል

መንግሥት የሚከፍላቸው ወርኃዊ ደመወዝ አልበቃ ያላቸው የመንግሥት ሠራተኞች የምሳ ሰዓታቸውን ወደ ቤት እምነቶች በመሄድ፣ እንዲሁም ቤት ተከራይተው መኖር የማይችሉት ደግሞ ቢሮ ውስጥ ተደብቀው እንደሚያድሩ ተገለጸ፡፡

በ2010 ዓም ተሻሽሎ ወደ ሥራ ገበቶ የነበረው ባለ 106 አንቀጽ የፌዴራል መንግሥት ሠራተኞች አዋጅ፣ ከስድስት ዓመታት አገልግሎት በኋላ፣ በ160 አንቀጾች ተዋቅሮ በረቂቅ አዋጁ ላይ ውይይት እየተደረገበት ነው፡፡

ለመንግሥት መሥሪያ ቤት ኃላፊዎች የበዛ ሥልጣን የሚሰጥ፣ ለሠራተኞች ችግር ደግሞ መፍትሔ የማያመጣና ተቋማዊ አሠራርና አደረጃጀት ላይ ብቻ ያተኮረ ነው የሚል ትችት በረቂቅ አዋጁ ላይ ቀርቧል፡፡ የመንግሥት ሠራተኛውን ሕይወት የሚቀይር ሥራ እንጂ አዋጅ ማውጣት ብቻ አገርን አይቀይርም የሚሉ ድምፆችም ተሰምተዋል፡፡

ለመንግሥት ሠራተኞች የሚከፈለው ደመወዝ አነስተኛና ሊያኖር የማይችል ከመሆኑም በላይ፣ በበርካታ የኢትዮጵያ ክልሎች የሚገኙ የመንግሥት ተቋማት ደመወዝ መክፈል ተስኗቸው ሠራተኞች ለወራት ደመወዝ ሳይከፈላቸው መቆየታቸውን፣ እንዲሁም በአንዳንድ ክልሎች ደግሞ ከሚቀጥሉት ዓመታት በጀት ተበድረው ደመወዝ እየከፈሉ መሆናቸው በተደጋጋሚ ሲነገር ይደመጣል፡፡

በረቂቅ አዋጁ ላይ በአዲስ አበባ ከተማ አስተዳደር የፐብሊክ ሰርቪና ሰው ሀብት ልማት ቢሮ የሰው ሀብት ሥራ አመራር ድጋፍና ክትትል ቡድን መሪ አቶ አብርሃም ደግፌ በሰጡት አስተያየት፣ በከተማ አስተዳደሩ 70 ያህል የመንግሥት ተቋማት ላይ ክትትል እንደሚያደርጉና ሥልጠና እንደሚሰጡ ጠቅሰው የሠራተኛው ሕይወት እጅግ በሚያሳዝን ሁኔታ ላይ ይገኛል ብለዋል፡፡

በከተማ አስተዳድሩ አንድ ከፍተኛ የሚባል ባለሙያ ያልተጣራ ደመወዙ 9,056 ብር መሆኑን ጠቅሰው፣ ‹‹ከዚህ ግብር ተከፍሎበት በእጁ የሚደርሰውን ገንዘብ አስልታችሁ ድረሱበት፤›› ሲሉ ተሳታፊዎችን ጠይቀዋል፡፡ በዚህ ደመወዝ የቤት ኪራይ የከተማዋ ጫፍ እንኳ ቢኬድ 10,000 ብር መድረሱን፣ ነገር ግን ይህ ከፍተኛ ባለሙያ ሙሉ ደመወዙን ለቤት ኪራይ ላድርግ ቢል ገንዘቡ እንደማይበቃው አስረድተዋል፡፡

በዚህ ሁኔታ ላይ ያለ አንድ ሠራተኛ የተሻለ አገልግሎት መስጠት ይቻላል ወይ?  ተፈጥሯዊ ሁኔታውስ በራሱ ይፈቅድለታል ወይ? ሲሉ ጠይቀዋል፡፡ ይህ ችግር ደመወዝ በመጨመርም ይፈታል ብለው እንደማያስቡ ገልጸው፣ በሌሎች አማራጮች እንዲጠቀም ቢደረግ ችግሩ ሊቀል ይችላል እንጂ 2,000 ብር ቢጨመር እንኳን ሕይወቱ ላይ ለውጥ እንደማያመጣ ተናግረዋል፡፡ ‹‹በዚህም የተነሳ ሠራተኞች አንዳንዴ ቢሮ መጥተው ያለቅሱብናል፣ ምሳ  የምንበላበት የለም በማለት በግልጽ ይናገራሉ፤›› ብለዋል፡፡

ገንዘብ አልበቃቸው ያሉ የመንግሥት ሠራተኞች በምሳ ሰዓት ወደ ቤተ እምነቶች ሄደው እንደሚያሳልፉ አስረድተዋል፡፡ የመንግሥት ሠራተኛው ታማኝ ግብር ከፋይ ቢሆንም፣ ነገር ግን የሠራተኛውን ሕይወት የሚቀይር ነገር እስካልመጣ ድረስ በሚፈለገው ደረጃ አገልግሎት ሊሰጥ እንደማይችል ኃላፊው ተናግረዋል፡፡

በተመሳሳይ በአዲስ አበባ ከተማ አስተዳደር ደንብ ማስከበር ባለሥልጣን የሰው ሀብት አስተዳደር ዳይሬክተር አቶ ሰሎሞን ይልማ፣ ‹‹የረቂቅ አዋጁን መዘጋጀት የሰማ የመንግሥት ሠራተኛ የደመወዝ ጭማሪ አለ የሚል አዝማሚያ እየሰማን ነው፤›› ብለዋል፡፡ የመንግሥት ሠራተኛው የረቂቅ አዋጁን ዝርዝር የማየትና የመስማት ፍላጎት እንደሌለው ጠቅሰው፣ ‹‹አዋጁ ቶሎ ተዘጋጅቶ ሠራተኛው የሚጠቀምበት አሠራር ካልተዘረጋ በቀጣይ ከሠራተኛው ጋር የምንጋፈጠው እኛው ነን፤›› ብለዋል፡፡ የመንግሥት ሠራተኛው ተስፋ መቁረጡንና ችግር ውስጥ መሆኑን የጠቀሱት አቶ ሰሎሞን፣ ‹‹አሁን ስለአዋጁ ወይም ዝርዝር እንድናወራለት ፍላጎት የለውም?›› ሲሉ አስረድተዋል፡፡

አሁን ባለው የደመወዝ አከፋፈል ሠራተኛው ችግር ውስጥ ስለመሆኑ የሚናገሩት አቶ ሰለሞን፣ የደመወዝ መነሻ ከፍ ተደርጎ ሊስተካከል እንደሚገባ ተናግረዋል፡፡ ለአንድ የፅዳት ሠራተኛ 1,624 ብር እንደሚከፈል፣ ነገር ግን የራሳቸው ተቋም በሚገኝበት ሕንፃ ላይ የፅዳት ሥራን ለሦስተኛ ወገን ሰጥተው የሚቀጥሩ ድርጅቶች ለፅዳት ሠራተኛ እስከ 5,000 ብር ይከፍላሉ ብለዋል፡፡ በጋዜጣ የፅዳት ሠራተኛ ለመቅጠር ማስታወቂያ ወጥቶ አንድ ሰው ብቻ ሊመዘገብ መምጣቱን አክለዋል፡፡

በአዲስ አበባ ደንብ ማስከበር ባለሥልጣን ውስጥ የሚሠሩና ደንብ የሚቆጣጠሩ ከ6,500 በላይ ኦፊሰሮች በወር 3,934 ብር እየተከፈላቸው ለአሥር ዓመታት በተመሳሳይ ደመወዝ እያገለገሉ መሆኑን ኃላፊው ተናግረዋል፡፡ በዚህ የተነሳ መሄጃ እያጡ ቢሮ ምቹ ሁኔታ አለ በሚል እየተደበቁ የሚያድሩ አሉ ብለዋል፡፡ በመሆኑም የመንግሥት ሠራተኞች መነሻና መድረሻ ደመወዝ ሊስተካከል ይገባል ሲሉ አሳስበዋል፡፡

በሕዝብ ተወካዮች ምክር ቤት የሰው ሀብት ዳይሬክተር አቶ ካሳየ አረጋ፣ ሠራተኞች በተደጋጋሚ እየለቀቁ ዓመቱን በሙሉ ቅጥር ሲፈጸሙ እንደሚውሉ ገልጸዋል፡፡ ‹‹ነገር ግን በሕዝብ ተወካዮች ምክር ቤት አገልግሎት ለመስጠት የተሻለ አደረጃጀትና ባለሙያ፣ ቢቻልም የሥራ አስፈጻሚው የመንግሥት አካል ውስጥ ያለውን ባለሙያ ሊገዳደሩና ሊጠይቁ የሚችሉ፣ ለቋሚ ኮሚቴዎች የተሻለ ድጋፍና ሙያ ያላቸው ሠራተኞች ቀጥረን ልንሠራ ይገባል፤›› ብለዋል፡፡

‹‹አልቻልንም ባለሙያም የለም፣ ጉዳዩ በደንብ መታየት አለበት፤›› ያሉት ዳይሬክተሩ፣ አዋጅ በወጣ ቁጥር ሠራተኛው ተስፋ የሚያደርግበት ድንጋጌ እየገባ ነገር ግን ለዓመታት ሳይተገበር ቆይቶ እንደገና እንዲሻሻል መምጣቱ በቅጡ ሊጤን ይገባል ብለዋል፡፡  

የቤት ሠራተኛ ወርኃዊ ደመወዝ ከ2,500 ብር ላይ ባለፈበት በዚህ ጊዜ አንድ መንግሥት የፅዳት ሠራተኛ በ1,300 ብር መቅጠር የሰብዓዊ መብት ጥሰት አይሆንም ወይ ሲሉ ጥያቄ አቅርበዋል፡፡ በመሆኑም አሁንም ወደፊት ታይቶ የሚባለው ነገር ቀርቶና ያለው ነባራዊ ሁኔታ ግምት ውስጥ ገብቶ፣ ታች ያለው ሠራተኛ ዜጋ በመሆኑ ችግሩ ሊታይለት ይገባል ሲሉ ጠይቀዋል፡፡

በፌዴሬሽን ምክር ቤት የሕገ መንግሥት ትርጉምና የሕጎች ሕገ መንግሥታዊነት ዳይሬክተር አቶ ሙለዬ ወለላው፣ የመንግሥት ሠራተኛው ሀቀኛና ታማኝ ግብር ከፋይ ሆኖ እያለ ለተለያዩ ዓይነቶች የታክስ ግዴታዎች ተገዥ መደረጉን፣ ለአብነትም ሠራተኛውን እንዲጠቅም ተብሎ ለትራንስፖርትና ለቤት ኪራይ የሚከፈል ገንዘብ ጭምር ግብር እየተከፈለበት እየተበዘበዘ መሆኑን ተናግረዋል፡፡

በአዲስ አበባ ከተማ አስተዳደር ፐብሊክ ሰርቪስ ቢሮ የሰው ሀብት ክትትል ድጋፍና ኦዲት ዳይሬክተር አቶ መላኩ ተመስገን በሰጡት አስተያየት፣ አዋጆች እየወጡ ቁልፍ ጉዳዮች በመመርያ ይታያሉ እየተባሉ ነገር ግን መመርያ ሳይወጣና በውስጡ ያለው ድንጋጌ ሳይፈጸም ጊዜው ደርሶ እንደገና እንደሚሻሻል አስረድተዋል፡፡

የኢትዮጵያ ሲቪል ሰርቪስ ተወዳዳሪ ባለመሆኑ ሠራተኞችን መሳብና ማቆየት እንደማይቻልና አንዳንዶችም ‹‹መሄጃ አጣን ብለው የተቀመጡ መሆናቸውን›› የተናገሩት አቶ መላኩ፣ እነዚህ ሠራተኞች እንዴት አገልግሎት ማሻሻል ይችላሉ? ሲሉ ጠይቀዋል፡፡

የሲቪል ሰርቪስ ኮሚሽን ኮሚሽነር መኩሪያ ኃይሌ (ዶ/ር) በሰጡት ምላሽ፣ በአዲስ አበባ ያለው ክፍያ የፌዴራል ተቋማት ከሚከፍሉት ይሻላል ብለዋል፡፡ ነገር ግን በሁለቱም የሚከፈለው ግን የኑሮ ሁኔታን ለመቋቋም የሚያስችል አለመሆኑን ገልጸዋል፡፡  

‹‹ብዙውን ጊዜ ትኩረት የሚሰጠው የመጨረሻ ውጤት ላይ እንጂ ደመወዝ እዚህ ደረጃ ድረስ እንዲወርድ ያደረገው ምንድነው የሚለው በሚገባ አይታይም፡፡ አሁን ኃላፊነት ላይ ያለን ሰዎች ነን ወይ በዚህ ጉዳይ ላይ መጠየቅ ያለብን?›› ሲሉ ተሳታፊዎችን ጠይቀዋል፡፡

ችግሩ የብዙ ነገሮች ድምር ውጤት እንደሆነ ጠቅሰው፣ በየአካባቢው ያለው ጦርነት ያስከተለው ችግር ሥራን መገደቡን አስረድተዋል፡፡ ‹‹የሚሰበሰበው ገንዘብ የት ነው ያለው? አገሪቱ የምታመርተው ምን ያህል ነው? የሚለው ጉዳይ በደንብ ሊታሰብበት ይገባል፤›› ብለዋል፡፡ ‹‹ስለዚህ መፍትሔው የመንግሥት ሠራተኛ ወደ ሥራ ይግባና አርሶ አደሩን ይደግፍ፣ የንግድ ማኅበረሰቡን ይደግፍ፣ ባለሀብቱን ይደግፍ፣ የገበሬ ምርት ይሰብሰብ፣ ገቢ ይሰብሰብ፡፡ ይህ ካልሆነ ገዥው ፓርቲ እንዴት ብሎ ነው የመንግሥት ሠራተኛ ደመወዝ የሚያስተካክለው?›› ሲሉ ተናግረዋል፡፡

የሲቪል ሰርቪስ ፖሊሲና አዋጁ አጠቃላይ የአሠራር ሥርዓትን ቀይሮ ወደ ተሻለ ምርት እንግባ የሚል ነው ያሉት ኮሚሽነሩ፣ አሁንም ቢሆን ደመወዝ አይስተካክልም የሚል እምነት የለም ብለዋል፡፡

የቋሚ ኮሚቴው ሰብሳቢ ነገረ ሌንጮ (ዶ/ር) የደመወዝ ጥያቄ በሲቪል ሰርቪስ ኮሚሽን ብቻ የሚመለስ እንዳልሆነ ገልጸው፣ ‹‹ይህ የሕዝብ ጥያቄ አንድ ቀን በሒደት ምላሽ እንደሚያገኝ ተስፋ እናደርጋለን፤›› ብለዋል

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በስመ አብ ወወልድ ወመንፈስ ቅዱስ አሐዱ አምላክ አሜን!

• ብፁዕ አቡነ አብርሃም
  የጠቅላይ ቤተ ክህነት ዋና ሥራ አስኪያጅ
  የሰሜን ጎጃምና የባሕር ዳር አህጉረ ስብከት ሊቀ ጳጳስ
• ብፁዓን አበው ሊቃነ ጳጳሳት የቅዱስ ሲኖዶስ አባላት!
  እግዚአብሔር አምላካችን በቤተ ክርስቲያን ላይ በየጊዜው የሚደርሰውን ፈተና በማስቻል ለዚህ ሲኖዶሳዊ ምልአተ ጉባኤ እንኳን በሰላም አደረሰን!

‹‹አስተብቊዓክሙ አኃዊነ በስሙ ለእግዚእነ ኢየሱስ ክርስቶስ ከመ ትበሉ ኵልክሙ አሐደ ቃለ ወአሐደ ነገረ ወትኩኑ ፍጹማነ ወኢትትፋለጡ ወሀልዉ በአሐዱ ምክር ወበአሐዱ ልብ፤ ወንድሞች ሆይ ሁላችሁ አንድ ንግግር እንድትናገሩ፣ በአንድ ልብና በአንድ ሐሳብም የተባበራችሁ እንድትሆኑ እንጂ መለያየት በመካከላችሁ እንዳይሆን በጌታችን በኢየሱስ ክርስቶስ ስም እለምናችኋለሁ›› (፩ቆሮ ፩፥፲)፡፡
ቅዱስ ጳውሎስ ይህንን መልእክት ለቆሮንቶስ ሰዎች ለመጻፍ ሲያስብ አንድ ዓቢይ ምክንያት እንዳለው ከመልእክቱ ይዘት መረዳት ይቻላል፤ የቆሮንቶስ ክርስቲያኖች አንድነትንና ሰላምን ፍቅርንና መተባበርን ከምትሰብከው ወንጌለ መንግሥተ እግዚአብሔር ወጥተው ብዙ ርቀት ሂደዋል፤ አንድነቱ፣ ኅብረቱ መረዳዳቱ መተጋገዙና መተባበሩ ከመካከላቸው ጠፍቶአል፤ ሌላው ቀርቶ ቅዱስ ቊርባንን ለመቀበል በሚሰበሰቡበት ጊዜ እንኳ የሀብታምና የድሀ የሚል ክፍፍል ተፈጥሮ ቤተ ክርስቲያኗን አደጋ ላይ ጥሎአል፡፡

ቅዱስ ጳውሎስ ይህንን እና ይህንን የመሳሰለ ፈተና በቆሮንቶስ ቤተ ክርስቲያን ሥር እየሰደደ መምጣቱን በእጅጉ አሳስቦታል፤ ይህ የሰላምና የአንድነት ጠንቅ የሆነው የመለያየት አዝማሚያ በጣም ሰፍቶ ቤተ ክርስቲያንን ከማፍረሱ በፊት በትምህርት በምክርና በተግሣጽ ማረም እንዳለበት ቅዱስ ጳውሎስ ተገንዝቦአል፤ እሱ ራሱም በአካል በመካከላቸው ተገኝቶ ሊያስተካክላቸው ፈቃደኛ ነበረ፤ ነገር ግን እሱ በዚህ ጊዜ በሮም ውስጥ እስር ቤት ላይ ስለነበረ አልቻለም፤ የነበረው አማራጭ በጽሑፍ ማስተማርና መምከር ነውና፤ ይህንን መልእክት ጽፎላቸዋል፡፡

ብፁዓን አበው ሊቃነ ጳጳሳት የቅዱስ ሲኖዶስ አባላት!
ጌታችን አምላካችንና መድኃኒታችን ኢየሱስ ክርስቶስ ስለ ዘላቂው የቤተ ክርስቲያን ፈተና ሲነግረን ‹‹ወበዓለምሰ ሀለወክሙ ትርከቡ ሕማመ፤ በዓለም ሳላችሁ መከራ አለባችሁ›› እንዳለው ቤተ ክርስቲያን ከፈተና ተለይታ አታውቅም፤ ፈተናውም ከተወሰነ አቅጣጫ ብቻ የሚመጣ ሳይሆን ከብዙ አቅጣጫ ይከባታል፤ የቤተ ክርስቲያን መከራ ከውጭ ብቻም አይደለም ከውስጥም እንጂ፤ ከባዕድ ብቻም አይደለም ከወዳጅም እንጂ፣ የወዳጅ ፈታኝ እንደሚብስም ታውቆ ያደረ ነገር ነው፤ ባዕዳውያን አይሁድ ጌታን ይዘው የገደሉ የውስጥ ሰው የሆነው ይሁዳ በሰጣቸው ምልክት ነው፡፡

ከዚህ አንጻር የኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተ ክርስቲያን በአሁኑ ጊዜ በከባድ ፈተና ውስጥ እያለፈች ትገኛለች፤ እንደተነገረው የውጭው ፈተና ባይቀርላትም ከሱ በላይ ግን በውስጧ የሚነሡ ፈተናዎች ተልእኮዋን በአግባቡ እንዳትወጣ ዕንቅፋት ሆነውባታል፤ ከጥንት ጀምሮ የነበረ፣ በእግዚአብሔር ቃል የተቃኘ፣ የጸሊአ ሢመትና የጸሊአ ንዋይ መንፈሳዊ ባህሏ ተዘንግቶአል፤ በምትኩም ፍቅረ ሢመትና ፍቅረ ንዋይ ነግሦአል፤ መለያየትና መነቃቀፍ እየሰፉ መጥተዋል፣ ሃይማኖታችንንና ባህላችንን የማይወክሉ ኃይለ ቃላት፣ ኃላፊነት በጎደለው አገላለጽ እየተሰነዘሩ በጎቻችንን አስበርግገዋል፤ ድርጊቶቹ በበጎቻችን ዘንድ የነበረንን ተሰሚነትና ተደማጭነት ሊቀንሱብን እየተንደረደሩ ነው፡፡

እነዚህና እነዚህ የመሳሰሉ ክሥተቶች በውስጣችን ሥር በሰደዱ ቁጥር ጉዳትን እያስከተሉ ነው፤ ሰዎች ከኦርቶዶክሳዊ ቀኖና እና ሥርዓት ባፈነገጠ መልኩ ራስን በራስ የመሾም አባዜ እየተለማመዱ ነው። እሽቅድምድሙም በዚህ ዙሪያ አይሎአል። በአጠቃላይ የቆሮንቶስ ክርስቲያኖችን የፈተነ መለያየት በቤተ ክርስቲያናችንም ብቅ ጥልቅ እያለ እየፈተነን ነው። የፈተናው መንሥኤ ውጫዊ ሳንካ ባይጠፋበትም የውስጣችን ሰዎች ለሱ ምቹ ሆነው መገኘታቸው አልቀረም። በመሆኑም ቤተ ክርስቲያናችን በዚህ ፈተና የማይናቅ ጉዳት እየደረሰባት ነው። ከሁሉ በላይ ደግሞ ሰላምዋና አንድነቷ ጥያቄ ላይ ወድቆአል፡፡

ብፁዓን አበው ሊቃነ ጳጳሳት የቅዱስ ሲኖዶስ አባላት!
በሀብተ መንፈስ ቅዱስ ወልደን፣ በሀብተ ክህነት ሹመን፣ በመዐርገ ምንኩስና አልቀን በቤተ ክርስቲያን ኃላፊነት ያስቀመጥናቸው ሰዎች በውኑ “እርስ በርስዋ የምትለያይ ቤት…” የሚለውን አምላካዊ አስተምህሮ እንዴት ዘነጉት? ወይስ ድሮውንም ሳያውቁት ነው ኃላፊነቱ የተሰጣቸው? ወይስ ደግሞ ሆን ብለው ቃሉን ቸል ብለውታል? ሁሉም ውሉደ ክህነት ለዚህ መልስ መስጠት ይጠበቅበታል። በመልካም አስተዳደርና በቂም በቀል እያሳበቡ ቤተ ክርስቲያንን ለማዳከም ብሎም ለማፍረስ መሮጥ በማናቸውም መመዘኛ ሚዛን አይደፋም፤ ውሃም አያነሣም፡፡

ችግር ሲኖር በመወያየት በጥበብና በሕግ ማረም እንጂ የጋራ ችግርን ለተወሰነ አካል በመለጠፍና እሱን ብቻ ተጠያቂ በማድረግ ንጹህ መሆን አይቻልም። ሁሉም ጓዳው ቢፈተሽ ከዚህ የተለየ ነገር አይገኝም። አንድነትንና ሰላምን ግቡ ያደረገ ግምገማን መገምገም፣ መወያየትና መመካከር፣ ሕግንና ሥርዓትን ማእከል አድርጎ መሥራት ተመራጭ መፍትሔ ነው፡፡

እንደሚታወቀው ባለፉት ዓመታት አስከፊ በደል ተፈጽሞአል። አሁንም አልቆመም። ይሁን እንጂ በደል ዛሬ ብቻ የተጀመረ አድርገን አናስብ። ይብዛም ይነስ በደል ፊትም ነበረ። ዛሬም አለ። ነገም የተለየ ነገር ይኖራል ተብሎ አይታሰብም፡፡

በደልን በካሣና በዕርቅ በይቅርታና በምሕረት መዝጋት፣ ተመሳሳይ በደል እንዳይፈጸም አስተማማኝ የሆነ ተቅዋማዊ ሥርዓትን ማበጀት መልካም ፈሊጥ ይሆናል። በደልንና ጥፋትን ምክንያት አድርገን እስከ ዘለቄታው መለያየትን መምረጥ ግን ራስን በራስ መጉዳት ይሆናል። ስለዚህ ይህ ቅዱስ ጉባኤ በዚህ ዙሪያ በስፋትና በጥልቀት በመወያየት ሁሉንም ሊያስማማ በሚችል መልኩ ወደ ሰላምና ዕርቅ ሊያደርስ የሚችል ሥራ መሥራት ይኖርበታል፡፡

ብፀዓን አበው ሊቃነ ጳጳሳት የቅዱስ ሲኖስ አባላት!
የማኅበረ ሰባችን ችግር በቤተ ክርስቲያን ብቻ የተወሰነ አይደለም። በሀገር ደረጃ እየቀጠለ ያለው አለመግባባትም ለጠቅላላ ማኅበረሰባችን ፈተና ከሆነ ውሎ አድሮአል። የቤተ ክርስቲያናችን ፈተና ምንጭ ከሆኑትም አንዱና ዕድል ሰጪው ይህ ሀገራዊ አለመግባባት ነው። በዚህ አለመግባባት ምክንያት ገዳማውያን መነኮሳት፤ መምህራን፣ ካህናት፣ ምእመናን፣ አብያተ ክርስቲያናት ከባድ ጉዳት ደርሶባቸዋል። በሰላም ወጥቶ መግባትም አጠራጣሪ ሆኖአል። ይህንን ችግር ለመፍታት የሚደረግ ጥረትም ጎልቶ አይታይም፡፡

በመሆኑም ይህ ክሥተት እውን ኢትዮጵያውያን የራሳችንን ችግር በራሳችን መፍታት የማንችል ሰዎች ነን ወይ? ለኛስ ከኛ የበለጠ ማን ይመጣልናል? የሚለውን ጥያቄ ልናነሣ ግድ ነው። ስለዚህ ለሀገር ህልውናና ድኅነት የሚበጅ ነገር እንዲመጣ ቤተ ክርስቲያን ባላት ሃይማኖታዊና ሰብአዊ ኃላፊነት ጠንክራ መሥራት ይጠበቅባታል። ከዚህ በተረፈ ይህ ዓቢይ ጉባኤ ወሳኝና ወቅታዊ እንዲሁም ሐዋርያዊና ቀኖናዊ በሆኑ የቤተ ክርስቲያናችን ጉዳዮች ላይ ተወያይቶ ለቤተ ክርስቲያንና ለሀገር የሚበጁ ነገሮችን በማየት ጠቃሚ ውሳኔዎችን እንዲያሳልፍ በዚህ አጋጣሚ ለማሳሰብ እንወዳለን፡፡

በመጨረሻም ፡-
ዓመታዊው የርክበ ካህናት ቅዱስ ሲኖዶስ ምልአተ ጉባኤ በዛሬው ዕለት በእግዚአብሔር ፈቃድ የተጀመረ መሆኑን በመንፈስ ቅዱስ ስም እናበስራለን ፡፡

መልካም ጉባኤ ያድርግልን!

እግዚአብሔር አምላካችን ኢትዮጵያንና ሕዝቦቿን ይባርክ!!
ወስብሐት ለእግዚአብሔር!!!
አሜን፡፡
+++
አባ ማትያስ ቀዳማዊ
ፓትርያርክ ርእሰ ሊቃነ ጳጳሳት ዘኢትዮጵያ
ሊቀ ጳጳስ ዘአክሱም ወዕጨጌ ዘመንበረ ተክለ ሃይማኖት
ግንቦት ፳፩ ቀን ፳፻፲፮ ዓ.ም.
አዲስ አበባ፣ ኢትዮጵያ

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የአውሮጳ የሕግና ፍትህ ማዕከል፦ ኢትዮጵያ ውስጥ የአማራ ኅብረተሰብ «ብርቱ የሰብአዊ መብት ጥሰት» ይፈጸምበታል በማለት ጥልቅ ምርመራ ያደረገበትን ዘገባ ይፋ አደረገ ። «የአማራ ሕዝብ በኢትዮጵያ ያልተነገረለት ሥቃይ» በሚል ርእስ ይፋ የሆነው ባለ 18 ገጽ ዘገባ ከጅምላ ጭፍጨፋ እስከ ድሮን ጥቃት ደረሰ ያለውን ዘግናኝ ግድያ በዝርዝር አስፍሯል ።

የአውሮጳ የሕግና ፍትህ ማዕከል፦ ኢትዮጵያ ውስጥ የአማራ ኅብረተሰብ «ብርቱ የሰብአዊ መብት ጥሰት» ይፈጸምበታል በማለት ጥልቅ ምርመራ ያደረገበትን ዘገባ ይፋ አደረገ ። «የአማራ ሕዝብ በኢትዮጵያ ያልተነገረለት ሥቃይ» በሚል ርእስ ይፋ የሆነው ባለ 18 ገጽ ዘገባ ማዕከሉ ከጅምላ ጭፍጨፋ እስከ ድሮን ጥቃት ደረሰ ያለውን ዘግናኝ ግድያ በዝርዝር አስፍሯል ። በዚህ ዘገባ መሠሰረትም ማዕከሉ ለተባበሩት መንግሥታት ድርጅት (ተመድ) 47ኛው የሰብአዊ መብቶች ምክር ቤት ግምገማ የሚሆን ደብዳቤ ማስገባቱንም ይፋ አድርጓል ። ዓለም አቀፍ የሰብአዊ መብቶች ላይ የሚወያየው የተመድ 47ኛው ጉባኤ በሚቀጥለው ዓመት ከጥቅምት 25 ቀን፣ 2017 ዓ.ም ጀምሮ ለ11 ቀናት ይካሄዳል ።

ተደጋጋሚና ሆን ተብለው የደረሱ የጅምላ ጭፍጨፋዎች

የአውሮጳ የሕግና ፍትህ ማዕከል ዝርዝር ዘገባ፦ ከቡራዩ ጭፍጨፋ  አንስቶ እስከ ሻሻመኔ፤ ወለጋ እና መተከል የጅምላ ጭፍጨፋዎች ሰፊ ምርመራ ተደርጎበታል ። የምርመራ ውጤቱም፦ «ብሄር ላይ ያነጣጠረ ጥቃት እና የዘር ማጥፋት (የጄኖሳይድ) አዝማሚያ በኢትዮጵያ» በሚል ርእስ ስር ተብራርቷል ። ማዕከሉ በአማራ ክልል «ሲቪሊያን ላይ የድሮን ጥቃት ስለመፈጸሙ ተደጋጋሚ መረጃዎች አሉ» ብሏል ። «የድሮን ጥቃት ዋነኛ ትኩረት የሚያሻው ጉዳይ ቢሆንም፤ በአማራ ክልል ያለው አሳሳቢ የሰብአዊ መብት ጥሰት ትኩረት ይሻል» ሲልም አክሏል ።  ማዕከሉ ከፍርድ ውጪ ይፈጸማሉ ስላላቸው የጅምላ ግድያ እንዲሁም የደቦ እስርም ያጠናቀረውን ዝርዝር ዘገባ ከሰሞኑ ለንባብ አብቅቷል ። እነዚህ ተከታታይ ጥቃቶችም፦ «በሰብአዊነት ላይ የተፈጸሙ ወንጀሎች መመዘኛዎች ብቻ ሳይሆኑ፤ የዘር ማጥፋት (ጄኖሳይድ) ስልታዊ አቅጣጫን ያመላክታሉ»ም ሲል ማዕከሉ አስጠንቅቋል ።

ግድያና ማፈናቀል

የምርመራ ውጤቱ፦ በክርስቲያኖች ላይ የተፈጸሙ ተከታታይ ጥቃቶችን በተመለከተም በተለይ እንደ ጎርጎሪዮስ አቆጣጠር «በ2018 እና 2019 ባሉት ሁለት ተከታታይ ዓመታት ብቻ ወደ 30 የሚጠጉ አብያተ ክርስቲያናት ላይ በመላ ሀገሪቱ ጥቃት ደርሷል» ሲል ዘግቧል ።  ተከታታይ ጥቃቶች እና ክስተቶች በተለይም አማራ የሆኑ የኦርቶዶክስ ተዋሕዶ እምነት ተከታዮች ላይ ያነጣጠሩ መሆናቸው ስለመመላከቱም ዘገባው ጠቅሷል ። የአውሮጳ የሕግና ፍትህ ማዕከል የቡራዩ ጭፍጨፋን፣ የሻሸመኔን ጭፍጨፋእንዲሁም በወለጋ እና በመተከል ዞን ዒላማ ተደርገው የተፈጸሙ በርካታ ግድያዎችን ጨምሮ በሀገሪቱ በርካታ ጉልኅ ክስተቶችን መመዝገቡን ገልጿል። ከግድያ እና ጭፍጨፋው ባሻገር፦ የምርመራ ውጤቱ በአማራው ማኅበረሰብ ላይ በተለይም በመዲናዋ ዙሪያ ባሉ አካባቢዎች እየደረሰ ያለውን የግዳጅ መፈናቀል በግልጽ ያሳየ ነው» ሲልም ማዕከሉ ጠቅሷል። «በመንግስት የከተማ ልማት ፕሮጄክቶች ሽፋን የተሰጠው» ያለው ይህ መፈናቀል «ኦሮሞ ያልሆኑትን ባልተመጣጠነ ሁኔታ በመጉዳቱ የብሄር መድሎ ሥጋት ፈጥሯል»ም ብሏል የአውሮጳ የሕግና ፍትህ ማዕከል ዝርዝር ዘገባ ።

የታጠቁ ቡድኖች እና የአካባቢ ባለስልጣናት ሚና

የአውሮጳ የሕግና ፍትህ ማዕከል በዘገባው፦ «የአማራ ሕዝብ በተለይም ባለፉት አምስት ዓመታት ለተደጋጋሚ የጅምላ ጭፍጨፋዎች ተዳርጓል» ብሏል ።  ይህ ግድያ፤ ጭፍጨፋ እና በደል የሚቀናጀውም «በታጠቁ ቡድኖች ነው፤ ብዙውን ጊዜም የአካባቢ ባለሥልጣናት ተባባሪ አለያም በቸልታ ጥቃቱን ሲቀበሉ» እንደሚስተዋል ዘገባው ጠቁሟል ። እነዚህ የጅምላ ጭፍጨፋዎችም «በአማራ ማኅበረሰብ ላይ በስፋት ከተነጣጠረው ሆን ተብሎ የሚፈጸም ጥቃት አካል ነው» ሲልም ዘገባው ጠቅሷል ።

የአውሮጳ የሕግና ፍትህ ማዕከል፦ ኢትዮጵያ ውስጥ በአማራ ሕዝብ ላይ ይደርሳል ካለው መጠነ ሰፊ የሰብአዊ መብት ጥሰት  አንጻርም «የተመድ ገለልተኛ የመርማሪ ቡድን እንዲቋቋም» ምክረ-ሐሳብ አቅርቧል ።  የምርመራ ቡድኑም «ጥቃትና በደሎች ላይ ዝርዝር ማስረጃዎችን እና ሰነዶችን እንዲያሰባስብ፤  ስለተፈጸመው ግፍም ዓለም አቀፍ ማኅበረሰቡን በማሳወቅ ለቀውሱ ምላሽ እንዲሰጥ ተልእኮ ሊሰጠው ይገባል» ሲልም አክሏል ። በተመድ ምርመራ ቡድን ግኝት መሰረትም «ተጠያቂዎች ለፍርድ እንዲቀርቡ» የሚልም  ምክረ-ሐሳብ ማዕከሉ በምርመራ ዘገባ ውጤቱ መደምደሚያ ላይ አስፍሯል ። ማዕከሉ ተፈፀመ ሥላለዉ የሰብአዊ መብት ጥሰት የመንግስት ባለሥልጣናትን ሥለማነጋገሩም ሆነ ያገኘዉ መልስ ሥለመኖር አለመኖሩ በዘገባዉ አልጠቀሰም።

ማንተጋፍቶት ስለሺ

ነጋሽ መሐመድ

Source DW https://www.dw.com/am/የአማራ-ሕዝብ-በኢትዮጵያ-ያልተነገረለት-ሥቃይ/a-68963124

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በኢትዮጵያ ውስጥ ከጊዜ ወደጊዜ እየተወደደ የመጣው እና በብዙ ተመልካቾች ዘንድ አድናቆትን ያተረፈው ጦቢያ ግጥምና በጃዝ ምሽት March 23 20124 በለንደን በሕዝብ ጥያቄ በድጋሚ ሊቀርብ ነው: :
በታላላቅ መድርኮች ላይ በኪነጥበብ ስራዎቻቸው የሚታወቁት አንጋፋና ወጣት ተዋናያን የሚሳተፉበት የጦቢያ
የግጥም ምሽት እንዳያመልጣችሁ ትኬታችሁን ቀደም ብላችሁ እንድትቆርጡ እንመክራለን : :

አንጋፍው የጥበብ ሰው ተፈሪ አለሙ
ገጣሚና ደራሲ ምስራቅ ተረፈ
ተወዳጁ ተስፋሁን ከበደ
( ፍራሽ አዳሽ)
ወጣት ምርጥ ተዋናይት ታሪክ አስተርአየ ብርሃን
እንዲሁ በለንደንና አካባቢው የሚገኙ …
አድራሻው
Conway Hall
25 Red Lion Square
London
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Nearest tube station
Holborn station
Busses – 98, 8, 59, 133, 19, 38, 243, 91, 17
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ብፁዕ አቡነ ጴጥሮስ ወደ አገር እንዳይገቡ ተከለከሉ።

ብፁዕ አቡነ ጴጥሮስ የቅዱስ ሲኖዶስ ዋና ጸሐፊ እና የኒውዮርክና አካባቢው ሀገረ ስብከት ሊቀ ጳጳስ በአሜሪካ የነበራቸውን ሐዋርያዊ አገልግሎት ጨርሰው ቦሌ ዓለም አቀፍ አየር ማረፊያ ሲደርሱ እንዳይገቡ መከልከላቸውን የኢትዮጵያ ኦርቶዶክስ ተወሕዶ ቤተክርስቲያን አስታውቃለች።

ቤተክርስቲያን ፤ ብፁዕነታቸው ከሳምንታት በፊት በቋሚ ሲኖዶስ እውቅና ወደ ሀገረ ስብከታቸው በመሄድ የአጋእዝተ ዓለም ሥላሴ ዓመታዊ በዓል፣ የከተራና የጥምቀት በዓላትን ከመንፈስ ልጆቻቸው ጋር ያከበሩ ሲሆን ለአዳጊ ሕጻናትም ማዕረገ ዲቁና ሰጥተው እንደነበር አስታውሳለች።

ብፁዕነታቸው በአሁኑ ሰዓት ቦሌ ዓለም አቀፍ አየር ማረፊያው የሚገኙ መሆኑን ጠቅላይ ጽሕፈት ቤቱ በአየር መንገድ አቀባበል ለማድረግ በተገኘበት ወቅት ማረጋገጡን ቤተክርስቲያን ገልጻለች።

” ብፁዕነታቸው ወደ አሜሪካ ከመመለሳቸው በፊት የሚመለከተው የመንግስት አካል የቤተክርስቲያናችን ከፍተኛ  የሥራ ኃላፊና የቅዱስ ሲኖዶስ ዋና ጸሐፊ  መሆናቸውን ከግምት ውስጥ በማስገባት ወደ አገር እንዲገቡ  እንዲፈቀድላቸው እንዲደርግ ” ስትል ቅድስት ቤተክርስቲያን ጥሪዋን አስተላልፋለች።

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Ethiopian Tribune editor

editor@ethiopiantribune.com

https://ethiopiantribune.com

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