How regional war, electoral consolidation, diaspora uprising, and conflicting visions of national identity threaten to unravel the Horn of Africa’s oldest continuous state

By Sewasew Teklemariam Ethiopian Tribune columnist

The crisis engulfing Ethiopia in May 2026 cannot be understood as a collection of discrete problems requiring separate solutions. Rather, what is unfolding is a systemic collapse operating simultaneously across multiple registers:-military, political, ideological, and civilisational. These crises are not incidental to one another; they are structurally interconnected, each amplifying the others in ways that threaten to push Ethiopia past a point of reversibility.

At the military register, Sudan’s accusations regarding drone operations and training camps have created a situation in which border escalation has shifted from possibility to probability. Intelligence agencies across multiple countries now accept as baseline reality that Ethiopian territory is being used to facilitate military operations within Sudan, whether through formal government decision or through tolerated proxy activity. The physical evidence—satellite imagery of the Benishangul-Gumuz camp, recovered drone components, convoy tracking data remains technically ambiguous but strategically significant. Neither country has incentive to permit clarity to emerge. Sudan benefits from internationalism of the conflict. Ethiopia benefits from maintaining plausible deniability. This ambiguity, far from creating space for negotiation, instead creates space for escalation: both sides can claim vindication, both sides can justify further military preparations, and both sides can point to the other’s actions as justification for their own.

More fundamentally, the regional realignment orchestrated by Cairo has positioned Ethiopia at the intersection of pressure from three directions simultaneously. From the west, Sudan’s armed forces, supported by Egypt and Saudi Arabia, are consolidating control of the Blue Nile region and preparing for potential cross-border operations. From the north, Eritrea once an ally, now reimagined as an adversary has repositioned itself as a node in a regional coalition opposed to Ethiopian interests, supplied by Iran, financed by Saudi Arabia, and coordinated militarily with Cairo. From the east, Somalia increasingly falls under Egyptian influence, presenting a potential third pressure point. These are not coincidental alignments. They represent a deliberate strategic architecture constructed by Cairo and validated, through its silence or acquiescence, by Washington.

At the political register, the machinery of electoral authoritarianism operates with ruthless efficiency. Opposition leaders are imprisoned on dubious charges. Independent journalists are disappeared from streets and held incommunicado. Media outlets are raided. Civil society organisations face restrictions. All of this occurs whilst the government insists upon its commitment to democratic governance and invites international election observers to witness what is, in reality, a managed electoral process designed to produce predetermined outcomes. The elections scheduled for 1 June 2026 function not as a mechanism for determining government but as a mechanism for legitimising continued Prosperity Party monopoly on power. International observers, faced with a process that is technically procedurally correct but substantively constrained, will likely issue sufficiently ambiguous reports that will allow the government to claim vindication whilst allowing critics to point to the absence of genuine competition. The elections will thus serve simultaneously as a demonstration of commitment to democracy and as a mechanism for consolidating authoritarianism a feat that is possible precisely because electoral procedures and democratic governance have become decoupled from one another.

What makes the political crisis particularly acute is that it is occurring at precisely the moment when the government faces its greatest military vulnerability. The federal army is stretched across multiple insurgencies Oromia, Amhara, parts of Somali region and now potentially facing significant military pressure on the western border with Sudan. The government’s response to this vulnerability is not strategic reassessment but rather tightening of internal control: imprisoning opposition leaders who might challenge resource allocation decisions, silencing media who might scrutinise military spending or strategy, constraining civil society that might ask uncomfortable questions. This is a classic pattern of authoritarian response to weakness: when external pressures increase and internal capacity decreases, the instinct is to consolidate power rather than to build coalition or seek alternative approaches.

At the ideological register, competing visions of what Ethiopia is and what it should become have moved from background context to foreground crisis. The vision articulated by the Prosperity Party centres on technocratic modernisation, pan-Ethiopian identity (as opposed to ethnicity-based federalism), and the pursuit of development through infrastructure projects such as the Grand Ethiopian Renaissance Dam. This vision has real appeal to significant portions of Ethiopia’s urban professional classes and to international investors and development institutions. But it has also generated profound alienation among other constituencies who view the Prosperity Party’s approach as a means of centralising Amhara-dominated control, marginalising regional interests, and undermining federalism as a mechanism for protecting minority and ethno-linguistic rights. The Tigray People’s Liberation Front, despite its defeat in the civil war, continues to command loyalty among portions of the Tigray population and operates as a pole of alternative political possibility. The Oromo Liberation Front, though excluded from electoral competition and designated a terrorist organisation, continues to attract support among segments of Oromia’s population. And now, emerging as a new force, are movements seeking to reconnect Ethiopia to visions of earlier historical configurations whether through Tigrayan intellectuals and activists articulating expanded conceptions of Tigrayan or “Geez” civilisational identity, or through Eritrean diaspora movements exploring the possibility of reunification under democratic rather than authoritarian auspices.

The Agaezi National Union Party’s perspective, articulated from within diaspora and intellectual circles, represents one such competing vision. The ANU’s analysis emphasises what it terms the “Geez Civilisation” and argues that the separation of Eritrea from Ethiopia constituted a catastrophic historical fragmentation engineered through foreign intervention and facilitated by TPLF-EPLF collaboration that should be characterised as treason against the greater Geez national project. From this perspective, the TPLF’s inclusion of Article 39 rights to self-determination and eventual secession in Ethiopia’s 1995 constitution represents a continuation of the fragmentary logic that enabled Eritrea’s separation. The ANU argues that restoring access to the Red Sea, preventing further territorial fragmentation, and rebuilding a unified Geez civilisation should be central to Ethiopia’s strategic vision. This analysis explicitly rejects what it characterises as “landlocked, periphery and minority secessionist” visions and calls for a “public national constitution (not party or government based memorandum)” that prioritises national unity and territorial integrity over ethno-linguistic federalism.

The significance of this perspective lies not in whether it commands majority support it does not but in the fact that it represents a genuine intellectual and political current within Ethiopian and diaspora circles that is gaining articulation and visibility at precisely the moment when competing visions of Ethiopian identity and statehood are being contested most sharply. That multiple, incompatible visions of what Ethiopia should be, how it should be governed, and what its territorial and civilisational boundaries should be, are all being advocated simultaneously, and that none of these visions appears capable of achieving hegemonic consensus, suggests that the political crisis extends beyond the question of whether the June 1 elections are free and fair to the more fundamental question of what constitutional and political framework Ethiopians themselves desire.

The Eritrean dimension of this crisis presents one of the most historically significant developments in the region in decades, yet it remains poorly understood by international observers and inadequately covered by international media. The realignment of Eritrea from Ethiopian ally to regional adversary has occurred gradually over the past three years, but it has accelerated dramatically in 2025 and 2026. The mechanism of this realignment is straightforward: Eritrea’s government, faced with the delegitimation that peace with Ethiopia produced the loss of the external enemy that had justified internal militarisation and authoritarianism has chosen to reposition itself as a regional player aligned with Egypt and opposed to Ethiopia. This choice has been validated through material incentives: Saudi Arabia has provided financial support, Iran has established supply line access through Eritrean territory, and the Trump administration’s decision to lift sanctions on Eritrea has signalled American acceptance of this alignment.

Yet simultaneously, and largely invisible to international analysis, the Eritrean diaspora representing approximately one-third of Eritrea’s entire population has mobilised around the Eritrean Blue Revolution, a pro-democracy movement that has begun to explore the possibility of reunification with Ethiopia under a federal democratic arrangement. The symbolism of the blue flag, representing the federation era of 1952 to 1961, is significant: it suggests that a democratic future might involve not continued independence but rather a reimagined federal relationship with Ethiopia, one that would operate under democratic governance rather than under Eritrean or Ethiopian authoritarianism. This possibility, were it to gain traction, would fundamentally alter the regional configuration that both Cairo and Asmara are currently constructing.

The convergence of Ethiopian pro-democracy movements and Eritrean pro-democracy movements in shared space particularly in Addis Ababa, where the January 2026 Eritrean Blue Revolution gathering occurred represents a potential axis of political transformation that both the Prosperity Party and the Eritrean regime have incentive to prevent. That imprisoned Ethiopian opposition leaders and disappeared Ethiopian journalists represent precisely the sort of political constraint that preempts such convergences is not coincidental. The government’s crackdown is not simply about winning the June 1 elections; it is about preventing the emergence of a political configuration that could threaten fundamental regime interests through the combination of internal democratic movements and diaspora mobilisation.

The Tigray situation presents perhaps the most acute existential threat to Ethiopian territorial integrity and government legitimacy. The region that was the epicentre of a civil war killing hundreds of thousands and displacing millions remains, eighteen months after the nominal cessation of hostilities, in a state of political limbo. The Tigray People’s Liberation Front, unable to obtain a party licence to participate in the June 1 elections, operates in a legal and political grey zone. The population remains largely displaced, unable to return to homes, unable to participate in normal economic activity, unable to engage with the political process. The interim administration that the federal government imposed remains administratively incompetent and politically alienating to large portions of the Tigray population. TPLF intelligence networks, dispersed and degraded but not eliminated, continue to operate. And reports suggest coordination between TPLF elements operating from Sudan and Eritrean military forces through the arrangement variously referred to as “Army 70” or the “Tsimdo arrangement.”

The ANU perspective on Tigray is particularly significant here. The ANU argues that Tigrayan identity should be understood as part of the greater Geez civilisation and that Tigrayan interests should be served through reconnection to a unified, unitary national state rather than through autonomy within a federated framework. From this perspective, the TPLF’s assertion of Tigrayan interests through federalism and ultimately through secession (which the ANU characterises as the logical endpoint of ethno-linguistic federalism) represents a betrayal of the greater Geez civilisational project. This analysis suggests that a reconstituted Ethiopia, rebuilt on the foundation of Geez civilisation and committed to territorial integration and Red Sea access, would better serve both Tigrayan and broader Ethiopian interests than would continued federalism or outright separation.

Whether this vision is appealing to the Tigray population itself remains an open question. What is clear is that the Tigray population is deeply alienated from the federal government, deeply traumatised by the civil war, and increasingly engaged with both internal Tigrayan political movements and external Eritrean political movements through kinship networks and historical connections. The possibility of Tigray mobilising around a pro-TPLF political programme, combined with Eritrean mobilisation around the Blue Revolution, combined with broader Ethiopian pro-democracy mobilisation, presents a scenario in which convergent political movements could simultaneously challenge Prosperity Party dominance and Eritrean regime consolidation. That this possibility seems to preoccupy government strategists is evident from the intensity of the crackdown on political opposition and independent media.

The international context that frames these domestic crises is one in which the United States appears to be accepting, or at least not actively resisting, Egypt’s strategy for regional hegemony. The Trump administration’s decision to lift sanctions on Eritrea, justified on Red Sea strategic grounds, implicitly endorses Eritrea’s alignment with Egypt and Sudan against Ethiopia. The absence of American pressure on Egypt to cease its regional encirclement strategy suggests American acquiescence. The failure of the United States to use its leverage with the Ethiopian government to insist upon minimum standards of democratic conduct freedom for opposition leaders, protection for journalists, genuine electoral competition suggests an American calculation that Ethiopia’s strategic position is sufficiently weak that the United States need not invest diplomatic capital in defending Ethiopian democratic governance. From a realpolitik perspective, this may be rational: if Ethiopia is going to be constrained by Egyptian regional hegemony in any case, why expend diplomatic capital fighting battles that cannot be won?

But this calculation appears to discount several possibilities that could alter regional dynamics significantly. The first is the possibility of successful convergence between Ethiopian and Eritrean pro-democracy movements, creating a unified force substantially more difficult for Egypt to manage than either separate movement would be. The second is the possibility that genuine democratic transformation in either Ethiopia or Eritrea could trigger cascading transformation in the other, creating a fundamentally altered regional configuration. The third is the possibility that the very intensity of external pressure on Ethiopia could trigger internal mobilisation in ways that the government cannot control. The fourth is the possibility that the June 1 elections, rather than producing the legitimation that the government seeks, instead produce a legitimacy crisis that international observers cannot finesse through ambiguous language.

The question of the Grand Ethiopian Renaissance Dam sits beneath much of this regional tension, though it is rarely explicitly discussed in coverage of the immediate crises. The dam fundamentally alters water flows in the Nile system, reducing downstream availability for Egypt and Sudan. For Egypt particularly, the GERD represents an existential threat to national survival in ways that international law, diplomatic negotiation, and technical solutions have thus far failed to address. Egyptian strategic responses have thus necessarily taken the form of regional containment: preventing Ethiopia from emerging as sufficiently powerful to resist Egyptian pressure. Supporting Sudan’s armed forces, aligning with Eritrea, leveraging Somalia through military presence in AUSSOM, developing partnerships with Saudi Arabia to constrain Iranian influence in the region all of these strategic moves can be understood as components of a broader strategy to ensure that Ethiopia remains constrained and unable to fully exploit the advantages that the GERD provides.

It is from this perspective that the ANU’s emphasis on Red Sea access becomes strategically significant. If Ethiopia were to gain reliable access to Indian Ocean shipping through either Eritrean or Sudanese Red Sea ports, its economic and strategic position would be transformed. This is precisely what Cairo wishes to prevent. Egypt’s regional strategy is thus fundamentally about ensuring that Ethiopia remains landlocked, economically dependent, and politically constrained unable to pursue independent strategic interests, unable to fully exploit the GERD’s potential, unable to emerge as a regional power. The ANU’s vision of a reconstructed Ethiopia with access to the Red Sea through reunification with Eritrea, or through some other territorial reconfiguration, thus represents precisely the strategic nightmare that Egyptian planners most fear.

The convergence of these multiple crises military pressure from Sudan and Eritrea, political crisis manifested in electoral authoritarianism and opposition imprisonment, ideological contestation over what Ethiopia is and should be, the Tigray political limbo, the GERD strategic tension with Egypt, and now the emergence of diaspora movements that could potentially alter regional dynamics creates a situation of genuine systemic instability. None of these crises appears susceptible to solution through the mechanisms currently being pursued. Military preparations in Sudan and Eritrea will not produce Ethiopian capitulation; they will produce Ethiopian military mobilisation and further regional escalation. Electoral management and opposition imprisonment will not produce political legitimacy; they will produce legitimacy deficits and post-election contestation. Continued ambiguity regarding the training camps and drone operations will not produce de-escalation; it will produce further miscalculation as both sides act on differing interpretations of the evidence. The attempt to govern Tigray through interim administration without genuine political incorporation will not produce stability; it will produce continued alienation and continued risk of renewed conflict.

The question that now faces Ethiopia and the international community is whether the convergent nature of these crises will be recognised and addressed holistically or whether, through habit and institutional inertia, the international community will continue to treat them as separate problems a military conflict with Sudan, an electoral process in Ethiopia, a political situation in Tigray each requiring separate solutions and separate diplomatic tracks. If the latter approach continues, then the trajectory toward regional war becomes increasingly probable. If a more holistic approach were pursued one that recognised that military escalation in Sudan/Eritrea, political legitimacy deficits in Ethiopia, diaspora mobilisation for democratic transformation, and competing visions of Ethiopian identity are all components of a single systemic crisis then alternative pathways might become visible.

Such pathways might involve: genuine space for opposition political competition in advance of the June 1 elections; a serious negotiated settlement for Tigray that involves genuine political representation rather than interim administration; a diplomatic track focused on de-escalation in Sudan that does not require Ethiopian capitulation but does require acknowledgment of underlying security concerns; serious engagement with the Eritrean Blue Revolution and with Eritrean pro-democracy movements as legitimate actors in regional politics rather than as marginal movements to be suppressed; and a fundamental reconsideration of the GERD’s regional implications and the development of a framework that addresses Egyptian water security concerns without requiring Ethiopian subordination.

Whether such a holistic approach is possible remains deeply uncertain. The political actors involved—Prosperity Party leadership in Ethiopia, SAF leadership in Sudan, Eritrean regime leadership, Egyptian strategists all have incentive structures that favour continued escalation or continued management of current tensions rather than fundamental transformation. The international community, particularly the Trump administration, appears to have accepted, explicitly or implicitly, an outcome in which Egyptian regional hegemony is established and Ethiopian power is constrained. And the cascading nature of the crises means that each moment that passes without fundamental reorientation increases the probability that some triggering event a military escalation that spirals out of control, an electoral outcome that is contested violently, a Tigray political crisis that reignites will push the region past a point of reversibility.

What remains clear is that the June 1 elections cannot function as a resolution of Ethiopia’s political crisis. Whether they succeed in producing a compliant parliament that legitimises Prosperity Party rule, or whether they fail in this objective and instead produce contested results and post-electoral violence, the underlying problems will remain unaddressed. The military pressure from Sudan and Eritrea will not abate. The diaspora movements for democratic transformation will not disappear. The Tigray political limbo will not resolve itself. The competing visions of Ethiopian identity and national purpose will not achieve consensus. And the regional configuration orchestrated by Cairo, validated by Washington, and now being operationalised by Sudan and Eritrea will continue to constrain Ethiopian options and continue to amplify regional instability.

The tragedy of the moment is not that the outcome is predetermined but that the mechanisms for addressing the systemic nature of the crisis recognition of interconnection, willingness to pursue transformation rather than incremental management, openness to alternative regional configurations appear largely unavailable to the political actors most capable of producing them. Instead, what is likely is a continuation of tactical escalation and crisis management, with periodic moments of acute danger when miscalculation produces unintended military escalation, until some catastrophic event forces a fundamental recalibration of the entire regional system.

Whether that recalibration comes through democratic transformation, military defeat, or some other mechanism remains unknowable. What is knowable is that the current trajectory, if maintained, appears increasingly likely to produce outcomes substantially worse than the crises currently being managed.

About Post Author

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By Mefkereseb G. Hailu (PhD)

Editorial Foreword

It is with considerable gratitude that the Ethiopian Tribunepresents the final instalment of Dr Mefkereseb G. Hailu’s four-part analytical series on the Abraham Accords and their implications for Ethiopian sovereignty, geopolitical positioning, and national strategy. Over the past months, this series has established itself as the most rigorous and unflinching examination of the architecture reshaping the Gulf–Red Sea–Horn region combining legal-historical analysis, strategic assessment, and an uncompromising focus on the conditions required for Ethiopian agency.

This final instalment, “Assab, Sovereignty, and the Endgame,”moves beyond architecture into operational reality. It addresses what Parts 1–3 have prepared: the political, military, and diplomatic conditions under which Ethiopian sovereignty is recovered; the enduring legal foundations on which that recovery stands; the closing strategic window that demands urgent action; and the binary choice that now confronts the Ethiopian state and people.

What This Instalment Addresses

Internal Constraints and Public Accountability. Hailu opens with an ultimatum addressed directly to the Ethiopian people and the Ethiopian government emerging from the June 2026 election. Sovereignty is not produced as a by-product of external alignment; it is produced by populations that demand it and discipline themselves to defend it. The “monkey habit of ethnic entrepreneurship” the operational mechanism by which external opportunities are squandered through factional competition remains the binding constraint on Ethiopia’s four singular interests. The path forward runs through civic discipline, not elite pronouncement.

The Legal Foundation: Residual Rights and Continuous Chain. Part 4 reasserts the legal record established in Part 3 with load-bearing clarity: Italy never held absolute sovereignty; Resolution 390(V) explicitly preserved Ethiopian sea access irrespective of Eritrean political status; the OAU’s uti possidetis principle, applied to its founding moment with Eritrea as Ethiopian territory, locks Eritrea in as Ethiopian territory; the 1993 abandonment was performed ultra vires by an unmandated transitional government; and the Algiers Agreement, by addressing only the land boundary, preserves rather than extinguishes Ethiopian residual rights.

The Government Policy Track: Alignment and Divergence. Hailu conducts a rigorous reading of four substantial policy-track articles published in the Horn Review between November 2025 and April 2026 the most extensive Ethiopian articulation of maritime sovereignty since 1991. He identifies six critical strengths: maritime recovery is reframed as a state imperative; the legal record on Italy’s non-sovereignty is established with rigour; Resolution 390(V)’s protective function is correctly characterised; the 1962 incorporation is defended as restoration rather than annexation; the 1993 referendum is named for its constitutional illegitimacy; and the “depoliticisation” of landlockedness is correctly diagnosed. He simultaneously identifies four critical weaknesses: the AU’s complicity in 1993 goes unnamed; settlement options are hedged toward conciliation where assertion is required; Eritrean independence is accepted as settled while challenging only its conditions; and Saudi engagement reproduces a supplicatory frame. The interpretation is stark: if the government fails to extend the policy track beyond these stops-short, the inference becomes unavoidable that the government may not have been serious about recovering sovereign sea access in the first place.

The Mature Strategy: Political, Diplomatic, and Military Tracks. Hailu then presents the strategic synthesis required across three concurrent tracks. Politically: a civic mandate anchored across multiple regional constituencies and won on a programmatic platform that includes explicit positions on the four singular interests, giving the resulting government legitimacy to pursue sovereign sea access as a national project. 

Diplomatically: offence, not defence converting the Hexagon’s southern arc into a central strategic partnership; engaging bridge actors from positions of leverage rather than supplication; and confronting the AU and UN multilateral forums with the legal record of Italian-claim contingency, OAU complicity in 1993, and the ultra vires character of the TPLF-led abandonment. Militarily: credible deterrence and prepared option conventional capability, asymmetric capability, and doctrinal preparation sufficient to seize and hold the Doumeira–Beilul corridor through the “attack, hold, and negotiate” formula.

The Convergence Point: 2027–28. The military strategist’s calendar (the closing window) and the politician’s calendar (the construction curve of civic compact, macroeconomic depth, and global-capital integration) converge at 2027–28. At that point, if political, diplomatic, and military preparation is sustained, Asmara faces a choice between negotiated settlement that preserves Eritrean political existence on terms that include Ethiopian sovereign access, or confrontation that the strategist has prepared to win. This is the moment of maximum Ethiopian leverage.

Eritrea’s Path: Coexistence or Parasitism. Hailu addresses the Eritrean question with historical honesty and strategic clarity. Both populations were brutalised; the 1993 separation was not popular consent but rebel-group imposition; Eritrea’s current garrison-state offers its own population no future. The post-operation settlement envisaged preserves Eritrean separate political existence while establishing economic relationship with Ethiopia that addresses Eritrea’s developmental crisis. The objective is sovereign Ethiopian access to the sea alongside sovereign Eritrean access both nations benefiting from the recovery of a coastline that was never legitimately surrendered.

The Binary Choice. The instalment concludes with the operative ultimatum: if the conditions are met civic mandate, sustained diplomatic offence, military preparation, macroeconomic stabilisation, and leverage-based engagement with regional partners then sovereignty is recovered and the four singular interests become attainable. If any condition is abandoned, the geopolitical architecture amplifies the internal fractures; GERD becomes a factional prize; the coastline remains permanently lost; and Ethiopia’s demographic trajectory produces fragmented territory governed by competing oligarchies that external patrons exploit. The choice is binary and operational: bananas for the few and dismemberment for the many, or sovereignty for the nation and prosperity for the generations that follow.

The Election Analysis Ahead

Dr. Hailu has indicated his intention to return with a companion article examining the June 2026 election as the constitutional moment at which the political track is operationalised. That analysis examining the election’s conduct, possible outcomes, the programmatic test for every candidate, and the meaning of a Pan-Ethiopian mandate promises to be as rigorous and uncompromising as the series that precedes it. The Tribune looks forward to bringing that perspective to its readers with the same analytical independence and strategic clarity that has defined this four-part examination.

This series stands as the most comprehensive independent analysis of Ethiopian sovereignty, Horn of Africa geopolitics, and the Abraham Accords architecture available to English-language readers. It is offered to the Ethiopian public and to scholars of the region as a contribution to the urgent and necessary conversation about what sovereignty means, what conditions make it attainable, and what price is paid when it is abandoned for the comfort of dependency.

—The Editors —

Read the Full Article

Part 4/4: Assab, Sovereignty, and the Endgame

Available as PDF via the link below

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How South Africa Forgot Those Who Fought for Its Freedom

By E. Frashie Ethiopian Tribune columnist

I. Introduction: A Nation Haunted by Historical Amnesia

South Africa today is witnessing a meticulously organised resurgence of xenophobic violence. The evidence is chilling in its precision.

At least five Ethiopians have been killed in Johannesburg in recent weeks, with four of the victims shot within 48 hours. On one occasion, three were shot inside a McDonald’s in the Johannesburg Central Business District, victims between 30 and 45 years of age who were having breakfast when the gunman entered and opened fire. CCTV footage reveals execution-style shootings. Police investigations stall. Vulnerable communities live in persistent fear.

Yet this same nation once depended fundamentally on the solidarity, sacrifice, and military expertise of Africans beyond its borders none more symbolically powerful than Ethiopia, the country that trained Nelson Mandela and sheltered the ANC’s armed struggle throughout its most perilous decades.

Among those who shaped that history stands a man whose contributions to South Africa’s liberation should be carved into the moral foundation of the post-apartheid state: Asnakew Sisay Tegegne — known to liberation fighters as ‘The General.’ Today, Ethiopians who might have looked to this legacy for protection are instead being hunted on the streets of Johannesburg, Durban, and Cape Town. This is not merely a security crisis. It is a profound betrayal of history.

II. The Forgotten Ethiopian Who Trained the ANC

Born in 1954 in Azezo, Gondar, Asnakew Sisay grew up in a household steeped in patriotism and Pan-African conviction. His father, Shambel Sisay Tegegne, was a decorated officer under Emperor Haile Selassie. His mother was known for community service and moral leadership. From this soil emerged a young man who believed that African liberation was indivisible — not a series of isolated national struggles, but a unified continental imperative.

The Making of a Commando

• Military and intelligence training

• Strategic studies in guerrilla warfare and counterinsurgency

• Hand-to-hand combat instruction

• Resistance organising and clandestine operations

• Years of political imprisonment as a teenager for anti-colonial activism

By the late 1970s, as liberation movements across southern Africa intensified their campaigns, he was selected to train liberation fighters from across the continent a position of extraordinary responsibility and trust.

Training the ANC’s Umkhonto we Sizwe Fighters

In Zambia, at military camps including the Gondar Military Camp, Asnakew became one of the key instructors for:

• Umkhonto we Sizwe (MK), the armed wing of the ANC

• SWAPO fighters from Namibia

• Southern Sudanese liberation groups

• Somali resistance units

He trained more than 2,000 fighters in close-quarters combat, topography and infiltration techniques, survival skills, sabotage methodology, and political education the ideological foundation without which armed struggle becomes mere violence.

He worked closely with Chris Hani, who served as chief of staff of Umkhonto we Sizwe and was tasked to establish ANC military bases in Tanzania and Zambia during the liberation struggle. To the fighters, Asnakew became known simply as ‘The General.’ To Latin American comrades operating in southern Africa, he was ‘Comandante.’ To Ethiopia, he remained a son carrying the torch of Pan-Africanism into exile.

III. Ethiopia’s Gift to South Africa Now Erased from Memory

When Mandela was released in 1990 and apartheid formally collapsed in 1994, Asnakew returned home. He never sought international acclaim. He never demanded public recognition or monuments. He continued serving Ethiopia in civil society, education, and national development work, operating with the quiet dignity characteristic of those who fought not for glory but for principle.

But South Africa’s political memory grew selective.

Today, many South Africans particularly the youth mobilised by contemporary xenophobic movements — do not know:

• That Mandela received military and political training in Ethiopia

• That Ethiopian officers shaped the ANC’s military doctrine and operational strategy

• That Ethiopia sheltered, armed, fed, and educated anti-apartheid fighters for three decades

• That Ethiopian taxpayers funded liberation movements long before the international community offered support

This amnesia is not accidental. It is politically convenient for those who wish to scapegoat immigrants without acknowledging the continent’s historical bonds of solidarity.

IV. The Rise of Black Apartheid: Vigilantism Repackaged as Populism

In the vacuum created by economic despair and political fragmentation, a new class of populist actors has emerged. Operation Dudula, a vigilante group that has evolved into a political party, mobilises its base around the slogan ‘Put South Africa First,’ using rhetoric that blames migrants for unemployment, crime, and service delivery failures.

Operation Dudula morphed from an online social media campaign propelled by the #PutSouthAfricansFirst hashtag into a xenophobic movement with real-world consequences. The digital-to-physical pipeline is direct: online incitement produces offline violence.

These populist actors do not speak of Ethiopia’s sacrifice. They do not acknowledge Mandela’s training in Addis Ababa. They do not invoke the memory of Asnakew Sisay. Instead, they tell economically desperate South Africans:

• “Foreigners are taking your jobs.”

• “Immigrants are criminals and drug dealers.”

• “We must reclaim our communities from outsiders.”

This rhetoric is carefully calibrated. It does not explicitly call for murder — but it creates what activists call ’emotional permission’ for violence to flourish. It normalises the idea that foreigners are legitimate targets for vigilante action.

The Political and Social Media Infrastructure of Violence

According to Witwatersrand University’s Xenowatch, xenophobic attacks resulted in 669 deaths, 5,310 looted shops, and 127,572 displacements between 1994 and March 2024. The rate of incidents has accelerated sharply in recent months.

According to Human Rights Watch, there were 59 reported incidents of xenophobic discrimination in 2024 and 2,946 individuals displaced as a result. But these figures capture only reported incidents. The true toll is substantially higher, as many attacks go undocumented, victims lack access to reporting mechanisms, and police investigations are routinely stalled or discontinued.

Social media platforms including Facebook, TikTok, and YouTube have failed to adequately moderate xenophobic hate speech, with campaigns like Operation Dudula first emerging online before catalysing real-world outbreaks of violent protests, vigilantism, arson, and murder.

V. The Human Cost: Ethiopians Under Fire Voices from the Community

The Recent Wave of Killings

An estimated 500,000 Ethiopians live in South Africa. In recent weeks, this population has experienced what they describe as a coordinated campaign of targeted violence.

In Johannesburg alone:

• Ethiopians have been shot in restaurants whilst having breakfast

• Executed on sidewalks in broad daylight

• Killed in their shops during business hours

• Targeted for extortion by vigilante groups

• Left largely unprotected by law enforcement

In Durban, six people of Ethiopian origin were killed in alleged xenophobic attacks over a single week, with victims killed in separate incidents, mostly during daylight hours, by South African nationals. One victim was doused in kerosene and set alight.

Victim Testimony and Community Voices

Yonas Fikru, an Ethiopian businessman in Durban, said he knew all six victims all men in their twenties who used to frequent his shop. He described attackers who “just come, steal and attack. They killed them without stealing anything from them. They just came and killed them.”

Tegegne Aboye, another member of the Ethiopian community in Durban, said locals have attempted multiple times to report incidents to police but “it always falls on deaf ears.” He expressed despair: “We see our brothers getting killed, doused with a three-litre jerrican of kerosene, and no one is helping us when this happens. We haven’t seen anyone sticking up for Ethiopian citizens here.”

The silence from law enforcement compounds the trauma. The Ethiopian Embassy in Pretoria released a statement advising Ethiopians to document and report incidents of violence and attack, and said it has requested the South African government to provide security protections to Ethiopians living in the country and to investigate the recent killings. But diplomatic statements, whilst necessary, cannot substitute for state protection.

School Violence and Children at Risk

The violence has extended into educational spaces. Members of Operation Dudula have stormed schools to forcefully eject children of other African nationals and block them from attending classes. Disturbing anti-immigrant videos circulating on social media show chaotic scenes of fear and tension, with schoolchildren in uniform seen running for safety as confusion rises. In one widely circulated clip, a visibly distressed child could be heard crying as his mother attempted to calm him, with her voice laced with fear and confusion. Moments later, gunshots rang out, sending pupils and bystanders scrambling.

Children some as young as five or six are now experiencing xenophobic violence as a routine feature of their schooling.

The Silence and Inaction of State Institutions

The African Commission on Human and Peoples’ Rights has expressed grave concern over recent incidents of xenophobic violence perpetrated against nationals of other African countries in South Africa, noting a pattern that includes the 1998 killing of three foreign nationals in Johannesburg, the August 2000 killings in Cape Town, the May 2008 nationwide attacks resulting in over 60 deaths, 1,700 injuries and 100,000 displacements, and ongoing incidents in the 2020s linked to groups such as Operation Dudula.

This is not a new problem. It is a recurring crisis to which the South African state has consistently failed to respond with adequate investigation, prosecution, or prevention.

VI. The Moral Contradiction: Rights Preacher, Injustice Practitioner

South Africa positions itself as a global defender of human rights and continental peacemaker. The country has filed cases at the International Court of Justice. Its government issues statements condemning injustices in other nations. It presents itself as a beacon of post-conflict reconciliation and constitutional democracy.

But inside its own borders:

• Migrants are hunted with impunity

• Refugees are scapegoated for systemic economic failure

• African solidarity the very principle that sustained the anti-apartheid struggle is treated as a quaint historical artifact

• State institutions fail to investigate, prosecute, or prevent organised violence against vulnerable populations

This contradiction is not sustainable. A nation cannot preach justice abroad whilst tolerating systematic injustice at home without fundamentally compromising its moral authority.

VII. Accountability and Justice Denied

In November 2025, a South African High Court judgment confirmed that Operation Dudula perpetrated intimidation, harassment, incitement to violence and hate speech on grounds of nationality, social origin or ethnicity. The court interdicted Operation Dudula and its leaders from demanding that any private person produce identity documents to demonstrate their right to be in South Africa, and from making public statements on social media platforms that constitute hate speech.

This is welcome. But a court order alone does not stop violence. Implementation and enforcement remain uncertain. Advocacy groups note that whilst police have made arrests, those who sought to inflame tensions on social media and the masterminds remain largely untouched. The infrastructure of incitement persists.

VIII. Conclusion: Remembering “The General” in a Time of Forgetting

Asnakew Sisay Tegegne represents the best of Ethiopia’s Pan-African legacy a man who risked his freedom, his safety, and his life so that South Africans could one day live free from the terror of apartheid. He asked for nothing in return except acknowledgment that African liberation is a shared struggle, and that the bonds forged in struggle impose obligations.

Today, Ethiopians in South Africa are being killed in the very country he helped liberate. They are being killed by their neighbours. They are being killed with impunity. They are being killed whilst a state with a constitution that explicitly protects the rights of non-citizens fails to protect them.

This is not merely a tragedy. It is a betrayal of history, of Pan-Africanism, of the very principles that animated the anti-apartheid struggle.

If South Africa wants to genuinely honour its liberation struggle, it must:

• Protect African migrants and refugees with the full force of law

• Conduct prompt, thorough, and impartial investigations into all reported incidents of violence

• Identify, prosecute, and sanction all perpetrators, including those who organise or incite violence

• Reject populist scapegoating and address the real drivers of unemployment and inequality through structural economic reform

• Teach its youth particularly those born after 1994 the true history of African solidarity and continental struggle

• Implement the court order against Operation Dudula with rigour and consistency

And Ethiopia as a nation, as a government, as a diaspora community must reclaim its narrative. It must remind the continent that its sons and daughters, like Asnakew Sisay, paid the price for Africa’s freedom. It must demand that South Africa honour its commitments to human rights and African brotherhood not merely in rhetoric, but in practice.

History remembers those who fought for justice. It must also remember and condemn those who are dying because justice has been forgotten.

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EDITOR’S FORWARD: PART 3 — ETHIOPIA’S INTERNAL CONSTRAINT

The third instalment of Mefkereseb G. Hailu’s analysis arrives at the moment when Ethiopia’s strategic arithmetic becomes most urgent and most brutal. Parts 1 and 2 traced the architecture that has created, paradoxically, the most favourable external environment Ethiopia has faced in its modern history—the convergence of Israeli technology, Emirati capital, American security infrastructure, and demographic weight at a single strategic node. Yet that architecture, Hailu argues, can only be converted to national gain by a state capable of negotiating as a unit. A fractured Ethiopia finds in that same architecture the most efficient mechanism for dismemberment that the country has yet faced.

This instalment turns inward, but not to domestic policy abstracted from strategy. It does the opposite: it demonstrates that the internal and external are inseparable. The ethnic federalism that converts diversity into zero-sum bargaining, the personalist governance that substitutes leadership for institutions, the patronage networks that convert national assets into factional prizes, these are not merely unjust. They are the fracture lines through which external competitors penetrate Ethiopian strategic space. Every day that ethnic entrepreneurs mobilise constituencies against one another, they are simultaneously constructing the entry points for Cairo’s encirclement, for proxy cultivation, for the dismemberment that begins not with invasion but with the subtle repositioning of factional clients.

The author’s central concept the “monkey habit of ethnic entrepreneurship” will strike some as provocative. It should. It is meant to. The term names a specific political economic phenomenon with identifiable actors, predictable behaviours, and measurable costs. It is not a metaphor for poor manners but an operational mechanism: the conversion of identity into a tradable asset, the manufacture of grievance, the cultivation of victimhood narratives that locate every problem outside the constituency and every solution within the entrepreneur’s gift. The author demonstrates that ethnic entrepreneurs from rival groups are functionally allies, dependent on each other for the perpetuation of the inter-group mistrust from which they profit. They constitute a guild.

The analysis extends to the June 2026 election as a constitutional moment. This is not an endorsement of any candidate or party, nor is it naïve about the constraints under which the vote will be held. It is instead a recognition that elections offer something that no other mechanism currently available to Ethiopians provides: a moment in which voters can articulate, through their choices, whether the next political phase will be organised around programmes or around identities. The choice is not between Abiy Ahmed and an imagined optimum but between coalitions whose composition and mandate will determine whether the policies pursued afterward can be Pan-Ethiopian or will revert to ethnic-bargained variants of the same failed dispensation.

The article grapples unflinchingly with the Red Sea sovereignty question tracing the legal chain from Wuchale through Resolution 390(V), documenting the AU’s foundational hypocrisy, exposing the constitutional irregularity of the 1993 Eritrean referendum and the 2000 Algiers Agreement. It does so not as an exercise in historical recrimination but as the foundation for a strategic argument: that the window for recovering sovereign maritime access remains open while Egypt’s encirclement is still consolidating, and that the geopolitical moment that makes such recovery conceivable will not remain open indefinitely. The analysis of “attack, hold, and negotiate” as a strategic option is presented with equal weight to the political preconditions that make such an option survivable. The reconciliation lies in timing: the strategist’s calendar (dictated by deteriorating military balance) and the politician’s calendar (dictated by civic consolidation requirements) converge around 2027–28.

Yet the core argument remains domestic. A country whose internal politics is organised on ethnic lines cannot conduct a war of recovery that requires the cohesion of all major constituencies. Tigrayans will not fight for an Oromo-coded leadership’s coastline; Amhara will not accept casualties for a state perceived as having abandoned them; Oromo will not mobilise enthusiastically for an objective they perceive as Pan-Ethiopian but excluding their concerns. The military operation might succeed at the front; it would lose at home. This is why internal unity is not sentimental aspiration but the binding constraint on every external objective.

The article’s treatment of Abiy Ahmed as a political actor neither saint nor villain but a figure whose trajectory reveals the operational mechanics of the monkey habit will be controversial. The argument is narrower and more strategic than either supporters or critics commonly advance: in a country whose institutional infrastructure remains weak, whose opposition parties remain organisationally thin, whose civic ecosystem is still recovering from constraint and war, the choice presented to Ethiopians is not between Abiy and a robust civic alternative. It is between Abiy and what would actually emerge if he were defeated which, on present evidence, is not a Pan-Ethiopian civic coalition but a fragmentation contest among ethnic-entrepreneur factions whose combined effect would be to deliver to the balancing coalition (Egypt, Turkey, Saudi Arabia, Eritrea, Somalia) precisely the porosity it is working to engineer. The argument for engaging Abiy strategically rests on the absence of a credible alternative; the argument against permitting any leader unconditional power rests on the institutional discipline that civic citizenship requires.

The economic dimensions Birr depreciation, foreign-exchange scarcity, inflation, the compression of household real incomes receive analysis not as technical problems to be solved by experts but as the medium through which political outcomes are produced. Economic discontent is being channelled through ethnic categories. A young Amhara man unable to find work interprets his predicament as Oromo capture of the federal economy. A young Oromo man unable to find work interprets the same condition as elite betrayal of his constituency. A Tigrayan trader unable to access foreign exchange interprets the situation as deliberate federal punishment. These interpretations are not wholly fabricated; each contains elements of truth. But all of them mistake structural macroeconomic conditions for ethnic conspiracy, and ethnic entrepreneurs profit from the conversion.

The author’s fear, articulated in his transmission note, deserves reflection. He fears that the nation is not prepared to stave off the storms hurling upon it. That fear is justified. The encirclement is not theoretical 15,000 Egyptian troops in Somalia, military access at Assab and Doraleh, the Sunni leadership contest pressing Ethiopia’s Muslim communities as one more potential fracture line, Eritrea’s emergence from isolation. The window is closing. Whether Ethiopians recognise it and act on it is the question on which everything turns.

This instalment represents the most rigorous analysis of Ethiopia’s internal constraint yet to appear in these pages. It will anger some. It will clarify for others. It will provide to those Ethiopians still persuaded that their country’s future is worth fighting for the intellectual foundation on which that fight must rest: that a unified Ethiopia pursuing civic citizenship is not a luxury reform to be deferred until conditions are easier, but the most urgent strategic action available to Ethiopians today. The window for civic consolidation is open now because the external environment is favourable. It will close when one or more external actors decides that a fragmented Ethiopia serves its interests better than a unified one.

Part 4 will address the decisive question: Assab, the sovereign coastline, and the endgame examined as a sovereignty-and-deterrence problem that demands both international mediation and domestic civic consolidation.

Readers are encouraged to access and study the full PDF of the article at the following link.

Part 3 examines the internal dynamics that make institutional coherence possible or impossible.

Author: Mefkereseb G. Hailu (PhD)
Date: 26 April 2026
Series: The Abraham Accords — Part 3 of 4
Topic: Competition and Permissive Disorder in the Gulf–Red Sea–Horn

The Editor
Ethiopian Tribune
April 26, 2026

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By Mefkereseb G. Hailu (PhD)

SYNOPSIS

This first instalment of MGH’s four‑part series argues that the Abraham Accords are not merely a diplomatic normalisation project but a transactional security platform through which the United States and Israel are restructuring the strategic order of the Gulf–Red Sea–Horn arc.

The article opens by revisiting Ethiopia’s internal vulnerabilities youth demographics, legitimacy crises, and the strategic weight of GERD emphasising that sovereignty is an “actively maintained condition” requiring institutional strength and national unity. As the author notes, “sovereignty is not merely a legal status but an actively maintained condition” (p.1).

MGH then reframes the Abraham Accords as the institutional scaffolding of Trump‑era transactional geopolitics, designed to align Gulf states behind Israeli strategic primacy while isolating Iran. The article highlights how the Accords evolved into a multi‑layered security, intelligence, and economic network one that has already extended into the Red Sea–Horn corridor through Israel’s recognition of Somaliland and the emerging Israel–UAE–India–Ethiopia axis.

A central argument is that Operation Epic Fury (Feb 2026) the devastating US‑Israeli strike on Iran served as the kinetic validation of the Accords’ logic. By rendering Iran “friendless” and strategically incapacitated, the operation reshaped Gulf calculations and increased the pressure on Saudi Arabia to formally join the Accords.

The article also explores the post‑Iran strategic dividend, including the potential for Saudi–Israeli technological, agricultural, and energy integration. The author warns that an overland Saudi–Israel pipeline could dramatically reduce Egypt’s Suez Canal revenues, creating a two‑front strategic squeeze when combined with GERD’s upstream leverage. As the text notes, such a pipeline would “compress Egyptian revenues… and reduce its geopolitical leverage as a maritime gatekeeper” (p.7).

For Ethiopia, the question is whether this shifting architecture can be leveraged to secure development, stability, and sovereign maritime access—or whether it risks creating new dependencies. The author signals that Parts II–IV will examine these implications in depth.

Readers are encouraged to follow the link below to read the full article and engage with the unfolding series.

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By Yonas Biru, PhD

Editor’s Forward

Ethiopia on the Brink: The Politics of Abundance in an Economy of Scarcity

(A Summary of the full 30‑page article by Yonas Biru, PhD)

Ethiopia today stands at a crossroads where political ambition collides with economic reality. In this sweeping and meticulously argued essay, Dr. Yonas Biru dissects the country’s current trajectory with a clarity and urgency rarely found in contemporary analyses of Ethiopia’s political economy. His central thesis is stark: Ethiopia is governed by a philosophy of abundance a belief that vision, ambition, and positive thinking can override the hard constraints of economics while the nation itself is trapped in an economy of scarcity.

The result, he argues, is a widening gap between rhetoric and reality, between the spectacle of megaprojects and the erosion of the productive foundations that sustain real development. This forward distills the core arguments of the full article, which readers can access in full via the provided PDF link.

A Nation of Contradictions

Dr. Biru opens with a parable: Ethiopia’s economy resembles the elephant touched by blind men each observer perceives a different truth. The glittering skyline of Addis Ababa suggests progress to some, while for others it is a monument to property confiscation and displacement. Government speeches promise a “Digital Ethiopia 2030,” yet 92% of high school students fail the national university entrance exam. The data tell a sobering story: manufacturing has declined, education spending has collapsed, poverty has risen, and foreign direct investment has dried up.

The author’s diagnosis is not merely that Ethiopia is struggling, but that its struggles are structural, self‑inflicted, and accelerating.

The Philosophy of Abundance vs. the Economics of Scarcity

At the heart of the critique is the Prime Minister’s governing philosophy one that treats scarcity as a psychological barrier rather than a structural constraint. Dr. Biru contrasts this with the development paths of China, Vietnam, South Korea, and India, all of which embraced disciplined sequencing, prioritization, and institutional strengthening.

Ethiopia, by contrast, pursues simultaneous megaprojects, prioritizes showpiece construction over productive investment, and attempts to leapfrog into a digital economy without the educational or industrial foundations required to sustain it.

The result is a eucalyptus‑style growth pattern: fast‑growing, shallow‑rooted, and dangerously fragile.

The Shrinking Middle Class: A Nation Consuming Its Future

One of the most compelling sections of the article examines the erosion of Ethiopia’s middle class. In every successful late‑industrializing economy, the middle class expands before construction booms and technological leaps. In Ethiopia, the opposite is happening.

Doctors earn $70–$100 per month. Professors and teachers struggle to afford food and rent. Inflation erodes wages faster than they can be adjusted. Meanwhile, billions are poured into palaces, corridors, and vanity projects.

Dr. Biru’s conclusion is blunt:
No country has ever developed while shrinking its middle class. Ethiopia will not be the first.

Diaspora Investment: From Catalyst to Casualty

Where China and India mobilized their diasporas to build factories, technology hubs, and export industries, Ethiopia has channeled diaspora capital into speculative real estate. Currency devaluation, punitive taxes, and arbitrary property seizures have turned diaspora investment into a trap rather than a catalyst.

The article provides a striking example: a diaspora investor who bought a condominium for 2 million birr in 2019 would lose nearly 40% of their dollar investment if they sold today. The nominal birr gains are illusions; the real returns are negative.

This is not misfortune, the author argues, it is policy failure.

Institutional Decay: Property Rights, Corruption, and the Rise of Political Entrepreneurship

The essay devotes significant attention to the erosion of property rights and the rise of political entrepreneurship. Land is leased to multiple parties. Legally binding contracts are unilaterally rewritten. Properties are seized for corridor projects without compensation. Corruption investigations are launched with fanfare, only to be quietly buried when they implicate senior officials.

In such an environment, productive entrepreneurs are crowded out by politically connected actors. Investment flows not to the most efficient, but to the most favored.

This is not merely an economic problem it is a political one. Weak property rights fuel rent‑seeking, which fuels competition for state power, which fuels instability. Conflict becomes endogenous to the system.

Macroeconomic Fragility: Debt, Foreign Exchange, and the Illusion of Growth

Dr. Biru dismantles the government’s narrative of self‑reliance and rapid growth. Ethiopia is not borrowing less because it needs less; it is borrowing less because no one will lend. All three major rating agencies have downgraded Ethiopia to junk or default territory. The IMF and World Bank classify the country as being in debt distress.

Meanwhile, the government projects 10.2% GDP growth far above the estimates of the World Bank (7.2%) and the UN (5.8%). The author asks a simple question: Where is this growth coming from?

Not tourism, which remains constrained by security and infrastructure.
Not agriculture, which still imports wheat and leaves millions food‑insecure.
Not manufacturing, which has declined to 4.4% of GDP.
Not exports, which remain stagnant.

The only sector expanding is construction an import‑dependent, debt‑driven, speculative bubble.

The Counterfactual: What Ethiopia Should Have Built

Perhaps the most powerful contribution of the article is its counterfactual analysis. What if Ethiopia had invested in:

• electric transmission lines
• large‑scale irrigation
• electrified pumping systems
• agricultural modernization

instead of urban corridors and palatial complexes?

The data are unequivocal:

• Electrified irrigation increases farm profitability by 58–98%.
• Ethiopia spends $4–5 billion annually on fuel imports—three to four times its coffee export earnings.
• Irrigation could raise national agricultural output by 15–30%.
• Ethiopia has over 1 million hectares of viable irrigation potential.

These investments would have strengthened agriculture, boosted exports, reduced fuel imports, and provided raw materials for manufacturing.

Instead, Ethiopia built corridors.

The Coming Crisis: How Structural Fault Lines Interact

The author warns that Ethiopia’s vulnerabilities are not isolated they are interconnected. A foreign‑exchange shock can stall construction, which can trigger a real‑estate crash, which can destabilize banks, which can collapse tax revenues, which can force inflationary financing, which can erode confidence, which can accelerate capital flight.

This is how systemic crises begin.

A Path Forward: Institutional, Fiscal, and Structural Reform

The article concludes with a sequenced set of recommendations:

• Restore constitutional governance and legislative oversight.
• Rebuild credible property rights and rule‑based administration.
• Replace cadre‑driven policymaking with expert‑led institutions.
• Confront systemic corruption with independent enforcement.
• Rebuild trust with the diaspora through a joint commission.
• Rebalance public spending toward productive sectors.
• Address the foreign‑exchange constraint by expanding exports.
• Reinstate fiscal discipline and transparency.
• Reinvest in human capital especially education.
• Institutionalize technocratic policymaking beyond any single leader.

These are not incremental adjustments they are foundational reforms.

A Final Word

Dr. Biru’s essay is not a lament. It is a warning and a roadmap. It argues that Ethiopia’s crisis is not inevitable; it is the result of choices. And because it is the result of choices, it can be reversed by different choices.

But the window is narrowing.

This forward captures the essence of the full 30‑page analysis. For readers who wish to explore the complete argument, data, and case studies, the full PDF is available here.

[Download the full article: Ethiopia on the Brink – The Politics of Abundance in an Economy of Scarcity]

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By Professor Girma Berhanu

Introduction

The ongoing violence directed against Christian Amhara communities in the Arsi Zone raises serious concerns regarding the protection of vulnerable populations in Ethiopia. Recent reports indicate an intensification of targeted attacks, including killings, abductions, and the destruction of civilian property, particularly in districts such as Shirka, Guna, and Aseko. Investigations by the Ethiopian Human Rights Commission have documented incidents since late 2025 in which armed groups carried out attacks that resulted in deaths, injuries, and displacement of local residents, severely undermining the security and basic rights of affected communities.

These developments must be understood within the broader context of Ethiopia’s complex and evolving conflict dynamics. The Office of the United Nations High Commissioner for Human Rights has documented widespread human rights violations in multiple regions of the country, including Oromia and Amhara. In 2023 alone, thousands of civilians were killed in violent incidents across these regions, while thousands were subjected to abuses such as arbitrary detention, torture, and forced displacement. Such patterns indicate that the current violence is not an isolated phenomenon but part of a broader cycle of armed conflict and intercommunal tensions orchestrated by the system.

Historically, Amhara communities living in parts of Oromia have periodically faced episodes of mass violence and forced displacement. Several documented incidents—including massacres targeting civilians identified as ethnically Amhara—illustrate the recurring nature of such attacks. One example occurred in 2020 in western Oromia, where hundreds of Amhara civilians were killed in an attack widely reported by international media and human rights observers. These events underscore the vulnerability of minority communities residing outside their region of ethnic majority.

In recent months, observers and human-rights organizations have expressed concern over what appears to be a renewed escalation in violence. Reports describe killings, kidnappings, and large-scale displacement in parts of Oromia, with civilians caught between insurgent groups, local militias, and government forces. The insurgency involving the Oromo Liberation Army has contributed to a deteriorating security environment in which civilians are frequently exposed to abuses by multiple actors. However, the group claimed the violence aimed to fracture collective opposition by pitting communities against one another, including along Oromo–Amhara and Christian–Muslim lines. The OLA further stated that “whether in uniform or without, whether carrying a gun or a pen,” any actor who “weaponizes innocent civilians for political ends” would be considered its enemy, adding that it would confront such forces decisively.

Despite the gravity of these developments, the international response has often been perceived as limited compared with the scale of the humanitarian and human rights concerns involved. Scholars and policy analysts have noted that Ethiopia’s overlapping conflicts—spanning regions such as Tigray, Amhara, and Oromia—have complicated international engagement and reduced sustained attention to localized patterns of violence against minority communities.

Given these conditions, the situation warrants sustained monitoring, systematic documentation, and deeper international engagement. Strengthening mechanisms for independent investigation, accountability, and civilian protection remains essential for mitigating further violence and ensuring that vulnerable communities are afforded the protections guaranteed under international human rights and humanitarian law.

Atrocities in Arsi: A Human Rights Crisis in Ethiopia’s Oromia Region

The country of Ethiopia has been engulfed in war, massacres, and displacement at an alarming rate since Prime Minister Abiy came to power. The victims are mostly Amharas, particularly those who belong to the Orthodox Church. Such incidents have become increasingly common in the Oromia region. The perpetrators are often described as state-sponsored paramilitary groups and the so-called OLF, with each side blaming the other. This situation has continued for approximately eight years. Millions of people have lost their lives, properties have been destroyed, and displacement has become a defining feature of the new Ethiopia. The crimes being committed against Ethiopia and the defenseless Amharas are unbelievably horrifying and multifaceted. Yet both national actors and the international community remain largely silent.

The current spree of massacres in Arsi is telling. It took now over 6 months unabated. Many known media and newspapers have reported the atrocities. A good gesture is that three major Ethiopian religious bodies condemned the killing of 21 civilians in Shirka Woreda, East Arsi, urging swift investigations, accountability and stronger protection to prevent further inter-religious tensions. The Permanent Synod of the Ethiopian Orthodox Tewahedo Church, the Inter-Religious Council of Ethiopia, and the Ethiopian Islamic Affairs Supreme Council have each issued statements condemning the killing of 21 civilians in Shirka Woreda, East Arsi Zone of Oromia Region. They urged authorities to take immediate action to bring the perpetrators to justice and strengthen protection for residents. In their statements, the religious institutions denounced the attack and called for swift, transparent investigations, warning against attempts to exploit the incident to incite further violence. The known Borkena news outlet has reported the massacres continuously.

Violence in Arsi Zone and Competing Narratives

The Oromo Liberation Army has accused what it described as “mercenaries” of moving through the Arsi Zone and deliberately targeting Orthodox Christian civilians in order to inflame inter-religious and inter-ethnic tensions. The group has denied responsibility for attacks against civilians and instead alleged that unidentified armed actors are attempting to provoke conflict between communities.

In a statement dated 1 March 2026, the Permanent Synod of the Ethiopian Orthodox Tewahedo Church reported that it had received information from its dioceses indicating that at least 21 civilians were killed in an attack in East Arsi. According to the statement, several survivors were abducted and their whereabouts remain unknown, while homes and property belonging to more than ten households were burned. The Synod emphasized that the victims were Orthodox Christians with no involvement in any armed conflict and stated that perpetrators who invoke religion to justify violence do not represent the teachings of any faith tradition. It further warned that such attacks risk creating divisions among religious communities that have historically coexisted in relative harmony and called upon Muslim and Christian leaders to jointly condemn the violence.

The Ethiopian Islamic Affairs Supreme Council similarly expressed deep sorrow over the killings of what it described as innocent Orthodox Christian civilians in Shirka Woreda. In its statement, the council stressed that the attack does not represent any religious teaching and warned that such incidents threaten long-standing traditions of inter-religious coexistence and mutual respect. Independent reporting and advocacy sources have also highlighted the severity of the violence in the region. According to reports cited by the media outlet Borkena, districts including Shirka, Merti, Guna, and Holonto have experienced repeated attacks in which civilians were killed or injured, property was destroyed, and communities were displaced. These reports characterize the situation as a significant escalation of violence in the Arsi Zone.

The Ethiopian Human Rights Commission (EHRC) has documented a pattern of attacks affecting civilians in the area in its March 2026 reporting. According to the commission, recent incidents resulted in dozens of deaths, including multiple killings in Shirka and Merti districts, alongside cases of injury, abduction, and missing persons. The EHRC also noted broader patterns of insecurity in parts of Oromia since 2025, where recurring attacks on civilians have contributed to a wider humanitarian and human rights crisis. Eyewitness accounts collected by investigators and journalists describe highly coordinated attacks in which armed assailants targeted households and villages, leading to civilian deaths and widespread displacement. These testimonies indicate that communities have been subjected to intimidation, destruction of homes, and forced migration, contributing to a deteriorating humanitarian situation in the region.

At the same time, responsibility for the violence remains contested. Federal and regional authorities have repeatedly attributed many attacks to the Oromo Liberation Army, while the OLA has denied involvement and accused government forces or affiliated militias of staging or exploiting violence in order to justify security operations. This cycle of mutual accusations has complicated efforts to establish accountability and has hindered independent verification of events on the ground. The resulting climate of uncertainty underscores the need for impartial investigation. Without credible and transparent inquiries into the perpetrators of these attacks, the persistence of violence risks normalizing impunity and further undermining social cohesion in Ethiopia’s ethnically and religiously diverse society. Strengthening mechanisms for independent investigation, civilian protection, and accountability therefore remains critical to preventing further atrocities and restoring trust between communities.

Borkena. (2022, September 27). Ethiopia: Attack in Horo Guduru Wollega, Oromia region. https://borkena.com/2022/09/27/ethiopia-horo-guduru-wollega-oromo-region/

The ‘New Auschwitz’? Mass Violence and the Targeting of Civilians in Arsi Zone

Many years ago, I visited the Auschwitz-Birkenau Memorial and Museum, located on the grounds of the former Auschwitz concentration camp, the largest Nazi concentration and extermination camp during World War II. Several years later, I also visited a Jewish cultural center and museum in Riga, Latvia, which similarly commemorates the persecution and destruction of Jewish communities during the Holocaust. Today, Auschwitz-Birkenau and other Holocaust memorial institutions serve as powerful sites of remembrance, preserving the memory of immense human suffering and reminding visitors of the catastrophic consequences of hatred, discrimination, and systematic dehumanization.

The Auschwitz-Birkenau Memorial and Museum provides a detailed historical account of the camp complex and the atrocities committed there. It stands as a solemn warning about what can occur when prejudice, exclusion, and ideological extremism are allowed to escalate unchecked. The enduring message of such memorials was eloquently articulated by Ellen Germain during the 75th anniversary of the museum on 13 July 2022. She emphasized the responsibility of future generations to safeguard historical truth:

“We must safeguard your testimony, their testimony, so that truth will never die. The world must never forget. The world must never deny. The world must never downplay the Holocaust. We must remain ever on guard, and we must do far more to teach the lessons of the Holocaust and apply them in our own time. We must counter hate and lies with tolerance and truth. And we must stand up for human dignity and freedom wherever they are imperiled.”

These reflections underline a critical principle: remembrance is not solely about honoring the victims of the past, but also about recognizing warning signs in the present. The lessons of the Holocaust compel societies to remain vigilant when patterns of discrimination, dehumanization, and targeted violence begin to emerge. When communities are singled out because of their identity—whether ethnic, religious, or cultural—the risk of escalating persecution becomes real.

It is within this broader moral and historical framework that contemporary reports of violence against civilians in the Arsi Zone must be considered. While historical contexts differ, the persistence of attacks against vulnerable populations raises urgent questions about protection, accountability, and the international community’s responsibility to respond when civilians become targets of systematic violence.

More than seventy-five years after the crematoria ceased their inhuman work, the Auschwitz-Birkenau Memorial and Museum continues to preserve the former camp complex as a permanent site of memory. The preservation of this Holocaust memorial serves an essential purpose: to help future generations understand the consequences of hatred, racism, and systematic violence, and to ensure that such atrocities are never repeated. The site also stands as enduring evidence against those who attempt to deny or distort the historical reality of the Holocaust.

Yet the lessons of these memorials are not confined to the past. The warning they convey—that societies must remain vigilant against hatred, persecution, and mass violence—remains deeply relevant today. Reports from several contemporary conflicts suggest that civilians continue to face grave abuses, including in the ongoing war in Ukraine and in parts of Ethiopia.

Particularly troubling are reports of attacks against civilians in the Arsi Zone of the Oromia Region. Accounts from religious institutions, local sources, and human-rights observers describe killings, abductions, and the destruction of homes affecting vulnerable communities. These reports raise serious concerns about the protection of civilians and the ability of affected populations to seek safety during episodes of violence. While historical contexts differ greatly from those of the Holocaust, the recurrence of violence against civilians underscores the enduring importance of remembering past atrocities and applying their lessons to contemporary crises. Memorials such as Auschwitz remind the world that indifference to suffering, denial of abuses, and failure to protect vulnerable populations can have devastating consequences. Ensuring accountability and safeguarding human dignity therefore remain essential responsibilities for governments, civil society, and the international community alike.

Violence, Silence, and Moral Responsibility

Reports emerging from parts of Oromia Region, particularly in areas such as Arsi Zone and Wollega, describe widespread violence against civilians, including killings, displacement, and the destruction of homes and livelihoods. Observers and advocacy groups have raised concerns that armed actors operating in the region have targeted vulnerable communities and that humanitarian access has at times been restricted, making independent verification and relief efforts extremely difficult. Allegations have also surfaced that bodies of victims have been burned and that attacks on civilians have been carried out with extreme brutality—imagery that evokes memories of some of the darkest chapters of twentieth-century violence.

This paper seeks to draw attention to what many observers describe as a deeply underreported humanitarian tragedy unfolding in these regions. While the historical contexts differ greatly from those of the Nazi concentration camps, the scale of civilian suffering and the persistence of violence raise urgent moral and political questions. Reports indicate that armed groups operating in the region, sometimes in environments where security institutions have failed to provide adequate protection, have created conditions in which communities live under constant fear of attack. As a result, thousands of civilians have reportedly been displaced and forced to flee their homes, creating a growing humanitarian crisis.

The failure of state institutions to adequately protect citizens exacerbates this tragedy. When attacks occur repeatedly without credible investigation or accountability, communities lose confidence in the ability of authorities to safeguard their security and basic rights. Observers have therefore called for independent investigations into allegations of mass killings, human rights abuses, and other violations in order to establish the facts and ensure that perpetrators are held accountable under the rule of law.

Ethiopia today faces immense human suffering and a profound national crisis. Many citizens feel that the country’s political future is increasingly shaped by competing ethno-nationalist movements and armed actors. In such an environment, atrocities—including killings, arrests, and the mistreatment of civilians—risk becoming normalized. The silence of political leaders, humanitarian actors, and international institutions in the face of such reports has raised troubling questions among many Ethiopians about whether the suffering of their communities is receiving adequate attention.

Religious and moral leaders may have an especially important role to play in such circumstances. Ethiopia is a deeply religious society in which spiritual institutions often serve as sources of moral guidance and social cohesion. Leaders from all faith traditions—Christian, Muslim, and indigenous spiritual traditions—can help promote reconciliation and emphasize the shared humanity of all Ethiopians. Their voices are particularly important in reminding communities that violence committed in the name of religion or ethnicity contradicts the ethical principles that faith traditions claim to uphold.

Periods of national crisis also highlight the importance of collective moral responsibility. Philosophical discussions of responsibility emphasize that institutions and leaders bear a duty to prevent harm when they possess the power to do so (Risser, 1996). Silence in the face of injustice can enable further abuses, while moral leadership can help mobilize societies toward peace and accountability. As the writer Aleksandr Solzhenitsyn warned in The Gulag Archipelago, ignoring evil allows it to grow and ultimately undermines the foundations of justice.

Understanding why societies sometimes fail to respond to mass atrocities has also been explored by scholars. Psychologist Paul Slovic describes the phenomenon of “psychic numbing,” in which large-scale human suffering paradoxically leads to reduced emotional engagement and weaker public action (Slovic, 2007). People often respond strongly to the suffering of a single identifiable victim, yet become increasingly indifferent when confronted with statistics describing thousands of victims. This dynamic may help explain why some humanitarian crises fail to receive sustained international attention.

Political scientists have also highlighted how ethnic identity can be mobilized by political elites in ways that intensify violence. According to James D. Fearon and David D. Laitin, ethnic violence is frequently linked to strategic political mobilization in which elites frame conflicts in ethnic terms in order to consolidate power or mobilize supporters (Fearon & Laitin, 2000). Such narratives can generate fear, deepen divisions, and ultimately legitimize violence against perceived out-groups.

These dynamics underscore the importance of resisting propaganda, rejecting narratives that dehumanize other communities, and reaffirming the shared dignity of all citizens. Throughout history, attempts to manipulate ethnic identity for political purposes have produced devastating consequences. Divide-and-rule strategies and discourses of ethnic superiority can create cycles of resentment and retaliation that undermine national cohesion and long-term stability.

Ethiopia’s future therefore depends on a renewed commitment to accountability, justice, and reconciliation. Independent investigations, protection of civilians, and responsible leadership are essential steps toward breaking cycles of violence. Equally important is the willingness of citizens, community leaders, and institutions to confront injustice openly and to reject the normalization of cruelty and hatred.

As writer E. A. Bucchianeri observed, “It’s not unpatriotic to denounce an injustice committed on our behalf; perhaps it’s the most patriotic thing we can do.” Speaking out against violence and defending the dignity of all human beings is not an act of division—it is a necessary foundation for a just and peaceful society.

In conclusion, I argue that the Abiy regime’s leadership incompetence, systemic cruelty, and moral vacuum have directly fueled Ethiopia’s current crises—the result of a leadership class lacking fundamental moral intelligence. Beheshtifar, Esmaeli, and Moghadam (2011) define moral intelligence as the “central intelligence for all humans,” distinct from both cognitive and emotional intelligence. Lennick and Kiel, the architects of this concept, identify its four pillars as integrity, responsibility, forgiveness, and compassion. Ethiopian ethnonationalists, particularly Oromo extremists, exhibit a profound deficit in these competencies—a legacy of moral decay inherited from their TPLF predecessors. For those lacking this essential intelligence, deception and malice become the standard, creating a pervasive political pathology that defines the current era.

References

Beheshtifar, M., Esmaeli, Z., & Moghadam, M. N. (2011). Effect of moral intelligence on leadership. European Journal of Economics, Finance and Administrative Sciences, 43, 6–11.

Cohen, S. (2013). States of denial: Knowing about atrocities and suffering. Polity Press.

Eurasia Review. (2021, May 16). The logic behind events in Ethiopia (Op-ed). https://www.eurasiareview.com/16052021-the-logic-behind-events-in-ethiopia-oped/

Eurasia Review. (2022, April 13). Victims and victimization in Ethiopian politics: Targeting the Amhara on three fronts (Op-ed). https://www.eurasiareview.com/13042022-victims-and-victimization-in-ethiopian-politics-targeting-the-amhara-on-three-fronts-oped/

Eurasia Review. (2022, July 26). Oromummaa unchained: Ethnic apartheid and territorial expansion in Ethiopia (Op-ed). https://www.eurasiareview.com/26072022-oromummaa-unchained-ethnic-apartheid-and-territorial-expansion-in-ethiopia-oped/

Fearon, J. D., & Laitin, D. D. (2000). Violence and the social construction of ethnic identity. International Organization, 54(4), 845–877.

Lind, G. (2008). The meaning and measurement of moral judgment competence: A dual-aspect model. In D. Fasko Jr. & W. Willis (Eds.), Contemporary philosophical and psychological perspectives on moral development and education (pp. 185–220). Hampton Press.

Risser, D. T. (1978). Power and collective responsibility. Kinesis, 9(1), 23–33.

Risser, D. T. (1996). The social dimension of moral responsibility: Taking organizations seriously. Journal of Social Philosophy, 27(1), 189–207.

Slovic, P. (2007). “If I look at the mass I will never act”: Psychic numbing and genocide. Judgment and Decision Making, 2(2), 79–95.

The Internet Encyclopedia of Philosophy. (n.d.). Collective moral responsibility. http://www.iep.utm.edu/collecti/

The New Yorker. (2022, October 3). Did a Nobel Peace Laureate stoke a civil war? https://www.newyorker.com/magazine/2022/10/03/did-a-nobel-peace-laureate-stoke-a-civil-war

The Washington Post. (2022, July 18). Ethiopian genocide commands attention. https://www.washingtonpost.com/opinions/2022/07/18/ethiopian-genocide-commands-attention/

White, J. R. (2005). Auschwitz: A new history. History: Reviews of New Books, 34(1), 19. https://doi.org/10.1080/03612759.2005.10526737

The views, arguments, and conclusions expressed in this article are solely those of the author, Professor Girma Berhanu, and do not represent the editorial position of the Ethiopian Tribune. Readers are encouraged to consult multiple sources when forming their own judgments on the complex and evolving situation described.

Contact information:

Girma Berhanu

Department of Education and Special Education (Professor) University of Gothenburg

Box 300, SE 405 30

Göteborg, Sweden

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Ethiopian Tribune editor

editor@ethiopiantribune.com

https://ethiopiantribune.com

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