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		<title>The Abraham Accords: Part 4 Concludes a Strategic Reckoning</title>
		<link>https://ethiopiantribune.com/2026/05/the-abraham-accords-part-4-concludes-a-strategic-reckoning/</link>
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		<dc:creator><![CDATA[Ethiopian Tribune editor]]></dc:creator>
		<pubDate>Mon, 04 May 2026 17:51:51 +0000</pubDate>
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					<description><![CDATA[It is with considerable gratitude that the Ethiopian Tribune presents the final instalment of Dr. Mefkereseb G. Hailu's four-part analytical series on the Abraham Accords and their implications for Ethiopian sovereignty, geopolitical positioning, and national strategy. Over the past months, this series has established itself as the most rigorous and unflinching examination of the architecture reshaping the Gulf–Red Sea–Horn region—combining legal-historical analysis, strategic assessment, and an uncompromising focus on the conditions required for Ethiopian agency.

This final instalment, "Assab, Sovereignty, and the Endgame," moves beyond architecture into operational reality. It addresses what Parts 1–3 have prepared: the political, military, and diplomatic conditions under which Ethiopian sovereignty is recovered; the enduring legal foundations on which that recovery stands; the closing strategic window that demands urgent action; and the binary choice that now confronts the Ethiopian state and people.]]></description>
			
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<p class="s3"><em>By Mefkereseb G. Hailu (PhD)</em></p>



<p class="s5"><strong>Editorial Foreword</strong></p>



<p class="s10">It is with considerable gratitude that the&nbsp;Ethiopian Tribunepresents the final instalment of Dr Mefkereseb G. Hailu&#8217;s four-part analytical series on the Abraham Accords and their implications for Ethiopian sovereignty, geopolitical positioning, and national strategy. Over the past months, this series has established itself as the most rigorous and unflinching examination of the architecture reshaping the Gulf–Red Sea–Horn region combining legal-historical analysis, strategic assessment, and an uncompromising focus on the conditions required for Ethiopian agency.</p>



<p class="s10">This final instalment,&nbsp;&#8220;Assab, Sovereignty, and the Endgame,&#8221;moves beyond architecture into operational reality. It addresses what Parts 1–3 have prepared: the political, military, and diplomatic conditions under which Ethiopian sovereignty is recovered; the enduring legal foundations on which that recovery stands; the closing strategic window that demands urgent action; and the binary choice that now confronts the Ethiopian state and people.</p>



<p class="s7"><strong>What This Instalment Addresses</strong></p>



<p class="s13"><strong>Internal Constraints and Public Accountability</strong>.&nbsp;Hailu opens with an ultimatum addressed directly to the Ethiopian people and the Ethiopian government emerging from the June 2026 election. Sovereignty is not produced as a by-product of external alignment; it is produced by populations that demand it and discipline themselves to defend it. The &#8220;monkey habit of ethnic entrepreneurship&#8221; the operational mechanism by which external opportunities are squandered through factional competition remains the binding constraint on Ethiopia&#8217;s four singular interests. The path forward runs through civic discipline, not elite pronouncement.</p>



<p class="s13"><strong>The Legal Foundation</strong>: Residual Rights and Continuous Chain.&nbsp;Part 4 reasserts the legal record established in Part 3 with load-bearing clarity: Italy never held absolute sovereignty; Resolution 390(V) explicitly preserved Ethiopian sea access irrespective of Eritrean political status; the OAU&#8217;s uti possidetis principle, applied to its founding moment with Eritrea as Ethiopian territory, locks Eritrea in as Ethiopian territory; the 1993 abandonment was performed ultra vires by an unmandated transitional government; and the Algiers Agreement, by addressing only the land boundary, preserves rather than extinguishes Ethiopian residual rights.</p>



<p class="s13"><strong>The Government Policy Track: </strong>Alignment and Divergence.&nbsp;Hailu conducts a rigorous reading of four substantial policy-track articles published in the Horn Review between November 2025 and April 2026 the most extensive Ethiopian articulation of maritime sovereignty since 1991. He identifies six critical strengths: maritime recovery is reframed as a state imperative; the legal record on Italy&#8217;s non-sovereignty is established with rigour; Resolution 390(V)&#8217;s protective function is correctly characterised; the 1962 incorporation is defended as restoration rather than annexation; the 1993 referendum is named for its constitutional illegitimacy; and the &#8220;depoliticisation&#8221; of landlockedness is correctly diagnosed. He simultaneously identifies four critical weaknesses: the AU&#8217;s complicity in 1993 goes unnamed; settlement options are hedged toward conciliation where assertion is required; Eritrean independence is accepted as settled while challenging only its conditions; and Saudi engagement reproduces a supplicatory frame. The interpretation is stark: if the government fails to extend the policy track beyond these stops-short, the inference becomes unavoidable that the government may not have been serious about recovering sovereign sea access in the first place.</p>



<p class="s13"><strong>The Mature Strategy:</strong> Political, Diplomatic, and Military Tracks.&nbsp;Hailu then presents the strategic synthesis required across three concurrent tracks.&nbsp;Politically:&nbsp;a civic mandate anchored across multiple regional constituencies and won on a programmatic platform that includes explicit positions on the four singular interests, giving the resulting government legitimacy to pursue sovereign sea access as a national project.&nbsp;</p>



<p class="s13"><strong>Diplomatically</strong>:&nbsp;offence, not defence converting the Hexagon&#8217;s southern arc into a central strategic partnership; engaging bridge actors from positions of leverage rather than supplication; and confronting the AU and UN multilateral forums with the legal record of Italian-claim contingency, OAU complicity in 1993, and the ultra vires character of the TPLF-led abandonment.&nbsp;Militarily:&nbsp;credible deterrence and prepared option conventional capability, asymmetric capability, and doctrinal preparation sufficient to seize and hold the Doumeira–Beilul corridor through the &#8220;attack, hold, and negotiate&#8221; formula.</p>



<p class="s13"><strong>The Convergence Point:</strong> 2027–28.&nbsp;The military strategist&#8217;s calendar (the closing window) and the politician&#8217;s calendar (the construction curve of civic compact, macroeconomic depth, and global-capital integration) converge at 2027–28. At that point, if political, diplomatic, and military preparation is sustained, Asmara faces a choice between negotiated settlement that preserves Eritrean political existence on terms that include Ethiopian sovereign access, or confrontation that the strategist has prepared to win. This is the moment of maximum Ethiopian leverage.</p>



<p class="s13"><strong>Eritrea&#8217;s Path:</strong> Coexistence or Parasitism.&nbsp;Hailu addresses the Eritrean question with historical honesty and strategic clarity. Both populations were brutalised; the 1993 separation was not popular consent but rebel-group imposition; Eritrea&#8217;s current garrison-state offers its own population no future. The post-operation settlement envisaged preserves Eritrean separate political existence while establishing economic relationship with Ethiopia that addresses Eritrea&#8217;s developmental crisis. The objective is sovereign Ethiopian access to the sea alongside sovereign Eritrean access both nations benefiting from the recovery of a coastline that was never legitimately surrendered.</p>



<p class="s14"><strong>The Binary Choice.</strong>&nbsp;The instalment concludes with the operative ultimatum: if the conditions are met civic mandate, sustained diplomatic offence, military preparation, macroeconomic stabilisation, and leverage-based engagement with regional partners then sovereignty is recovered and the four singular interests become attainable. If any condition is abandoned, the geopolitical architecture amplifies the internal fractures; GERD becomes a factional prize; the coastline remains permanently lost; and Ethiopia&#8217;s demographic trajectory produces fragmented territory governed by competing oligarchies that external patrons exploit.&nbsp;The choice is binary and operational: bananas for the few and dismemberment for the many, or sovereignty for the nation and prosperity for the generations that follow.</p>



<p class="s15"><strong>The Election Analysis Ahead</strong></p>



<p class="s14">Dr. Hailu has indicated his intention to return with a companion article examining the June 2026 election as the constitutional moment at which the political track is operationalised. That analysis examining the election&#8217;s conduct, possible outcomes, the programmatic test for every candidate, and the meaning of a Pan-Ethiopian mandate promises to be as rigorous and uncompromising as the series that precedes it. The&nbsp;Tribune&nbsp;looks forward to bringing that perspective to its readers with the same analytical independence and strategic clarity that has defined this four-part examination.</p>



<p class="s16">This series stands as the most comprehensive independent analysis of Ethiopian sovereignty, Horn of Africa geopolitics, and the Abraham Accords architecture available to English-language readers. It is offered to the Ethiopian public and to scholars of the region as a contribution to the urgent and necessary conversation about what sovereignty means, what conditions make it attainable, and what price is paid when it is abandoned for the comfort of dependency.</p>



<p class="s17"><strong>—The Editors —</strong></p>



<p class="s3">Read the Full Article</p>



<p class="s20">Part 4/4: Assab, Sovereignty, and the Endgame</p>



<p class="s22">Available as PDF via the link below </p>



<div class="wp-block-file"><a href="https://ethiopiantribune.com/wp-content/uploads/2026/05/darticle.pdf">dArticle.pdf</a><a href="https://ethiopiantribune.com/wp-content/uploads/2026/05/darticle.pdf" class="wp-block-file__button wp-element-button" download>Download</a></div>


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		<title>The Abraham Accords: The Force Re‑shaping the Gulf–Red Sea–Horn Energy &#038; Geopolitical Architecture (Part III)</title>
		<link>https://ethiopiantribune.com/2026/04/the-abraham-accords-the-force-re-shaping-the-gulf-red-sea-horn-energy-geopolitical-architecture-part-iii/</link>
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		<dc:creator><![CDATA[Ethiopian Tribune editor]]></dc:creator>
		<pubDate>Sun, 26 Apr 2026 04:58:00 +0000</pubDate>
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					<description><![CDATA[EDITOR&#8217;S FORWARD: PART 3 — ETHIOPIA&#8217;S INTERNAL CONSTRAINT The third instalment of Mefkereseb G. Hailu&#8217;s analysis arrives at the moment when Ethiopia&#8217;s strategic arithmetic becomes most urgent and most brutal. Parts 1 and 2 traced the architecture that has created, paradoxically, the most favourable external environment Ethiopia has faced in its modern history—the convergence of [&#8230;]]]></description>
			
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<h5><meta charset="UTF-8"><br />
EDITOR&#8217;S FORWARD: PART 3 — ETHIOPIA&#8217;S INTERNAL CONSTRAINT</h5>
<p>The third instalment of Mefkereseb G. Hailu&#8217;s analysis arrives at the moment when Ethiopia&#8217;s strategic arithmetic becomes most urgent and most brutal. Parts 1 and 2 traced the architecture that has created, paradoxically, the most favourable external environment Ethiopia has faced in its modern history—the convergence of Israeli technology, Emirati capital, American security infrastructure, and demographic weight at a single strategic node. Yet that architecture, Hailu argues, can only be converted to national gain by a state capable of negotiating as a unit. A fractured Ethiopia finds in that same architecture the most efficient mechanism for dismemberment that the country has yet faced.</p>
<p>This instalment turns inward, but not to domestic policy abstracted from strategy. It does the opposite: it demonstrates that the internal and external are inseparable. The ethnic federalism that converts diversity into zero-sum bargaining, the personalist governance that substitutes leadership for institutions, the patronage networks that convert national assets into factional prizes, these are not merely unjust. They are the fracture lines through which external competitors penetrate Ethiopian strategic space. Every day that ethnic entrepreneurs mobilise constituencies against one another, they are simultaneously constructing the entry points for Cairo&#8217;s encirclement, for proxy cultivation, for the dismemberment that begins not with invasion but with the subtle repositioning of factional clients.</p>
<p>The author&#8217;s central concept the &#8220;monkey habit of ethnic entrepreneurship&#8221; will strike some as provocative. It should. It is meant to. The term names a specific political economic phenomenon with identifiable actors, predictable behaviours, and measurable costs. It is not a metaphor for poor manners but an operational mechanism: the conversion of identity into a tradable asset, the manufacture of grievance, the cultivation of victimhood narratives that locate every problem outside the constituency and every solution within the entrepreneur&#8217;s gift. The author demonstrates that ethnic entrepreneurs from rival groups are functionally allies, dependent on each other for the perpetuation of the inter-group mistrust from which they profit. They constitute a guild.</p>
<p>The analysis extends to the June 2026 election as a constitutional moment. This is not an endorsement of any candidate or party, nor is it naïve about the constraints under which the vote will be held. It is instead a recognition that elections offer something that no other mechanism currently available to Ethiopians provides: a moment in which voters can articulate, through their choices, whether the next political phase will be organised around programmes or around identities. The choice is not between Abiy Ahmed and an imagined optimum but between coalitions whose composition and mandate will determine whether the policies pursued afterward can be Pan-Ethiopian or will revert to ethnic-bargained variants of the same failed dispensation.</p>
<p>The article grapples unflinchingly with the Red Sea sovereignty question tracing the legal chain from Wuchale through Resolution 390(V), documenting the AU&#8217;s foundational hypocrisy, exposing the constitutional irregularity of the 1993 Eritrean referendum and the 2000 Algiers Agreement. It does so not as an exercise in historical recrimination but as the foundation for a strategic argument: that the window for recovering sovereign maritime access remains open while Egypt&#8217;s encirclement is still consolidating, and that the geopolitical moment that makes such recovery conceivable will not remain open indefinitely. The analysis of &#8220;attack, hold, and negotiate&#8221; as a strategic option is presented with equal weight to the political preconditions that make such an option survivable. The reconciliation lies in timing: the strategist&#8217;s calendar (dictated by deteriorating military balance) and the politician&#8217;s calendar (dictated by civic consolidation requirements) converge around 2027–28.</p>
<p>Yet the core argument remains domestic. A country whose internal politics is organised on ethnic lines cannot conduct a war of recovery that requires the cohesion of all major constituencies. Tigrayans will not fight for an Oromo-coded leadership&#8217;s coastline; Amhara will not accept casualties for a state perceived as having abandoned them; Oromo will not mobilise enthusiastically for an objective they perceive as Pan-Ethiopian but excluding their concerns. The military operation might succeed at the front; it would lose at home. This is why internal unity is not sentimental aspiration but the binding constraint on every external objective.</p>
<p>The article&#8217;s treatment of Abiy Ahmed as a political actor neither saint nor villain but a figure whose trajectory reveals the operational mechanics of the monkey habit will be controversial. The argument is narrower and more strategic than either supporters or critics commonly advance: in a country whose institutional infrastructure remains weak, whose opposition parties remain organisationally thin, whose civic ecosystem is still recovering from constraint and war, the choice presented to Ethiopians is not between Abiy and a robust civic alternative. It is between Abiy and what would actually emerge if he were defeated which, on present evidence, is not a Pan-Ethiopian civic coalition but a fragmentation contest among ethnic-entrepreneur factions whose combined effect would be to deliver to the balancing coalition (Egypt, Turkey, Saudi Arabia, Eritrea, Somalia) precisely the porosity it is working to engineer. The argument for engaging Abiy strategically rests on the absence of a credible alternative; the argument against permitting any leader unconditional power rests on the institutional discipline that civic citizenship requires.</p>
<p>The economic dimensions Birr depreciation, foreign-exchange scarcity, inflation, the compression of household real incomes receive analysis not as technical problems to be solved by experts but as the medium through which political outcomes are produced. Economic discontent is being channelled through ethnic categories. A young Amhara man unable to find work interprets his predicament as Oromo capture of the federal economy. A young Oromo man unable to find work interprets the same condition as elite betrayal of his constituency. A Tigrayan trader unable to access foreign exchange interprets the situation as deliberate federal punishment. These interpretations are not wholly fabricated; each contains elements of truth. But all of them mistake structural macroeconomic conditions for ethnic conspiracy, and ethnic entrepreneurs profit from the conversion.</p>
<p>The author&#8217;s fear, articulated in his transmission note, deserves reflection. He fears that the nation is not prepared to stave off the storms hurling upon it. That fear is justified. The encirclement is not theoretical 15,000 Egyptian troops in Somalia, military access at Assab and Doraleh, the Sunni leadership contest pressing Ethiopia&#8217;s Muslim communities as one more potential fracture line, Eritrea&#8217;s emergence from isolation. The window is closing. Whether Ethiopians recognise it and act on it is the question on which everything turns.</p>
<p>This instalment represents the most rigorous analysis of Ethiopia&#8217;s internal constraint yet to appear in these pages. It will anger some. It will clarify for others. It will provide to those Ethiopians still persuaded that their country&#8217;s future is worth fighting for the intellectual foundation on which that fight must rest: that a unified Ethiopia pursuing civic citizenship is not a luxury reform to be deferred until conditions are easier, but the most urgent strategic action available to Ethiopians today. The window for civic consolidation is open now because the external environment is favourable. It will close when one or more external actors decides that a fragmented Ethiopia serves its interests better than a unified one.</p>
<p>Part 4 will address the decisive question: Assab, the sovereign coastline, and the endgame examined as a sovereignty-and-deterrence problem that demands both international mediation and domestic civic consolidation.</p>
<p style="box-sizing: inherit; margin: 0px 0px 10px; caret-color: rgb(58, 58, 58); color: rgb(58, 58, 58); font-family: Lato, sans-serif; font-size: 18px; font-style: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; -webkit-text-stroke-width: 0px; text-decoration-line: none; text-decoration-thickness: auto; text-decoration-style: solid">Readers are encouraged to access and study the full PDF of the article at the following link.</p>
<div class="wp-block-file" style="margin: 0px 0px 20px; box-sizing: border-box; font-size: 0.8em; caret-color: rgb(58, 58, 58); color: rgb(58, 58, 58); font-family: Lato, sans-serif; font-style: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; -webkit-text-stroke-width: 0px; text-decoration-line: none; text-decoration-thickness: auto; text-decoration-style: solid"><a href="https://ethiopiantribune.com/wp-content/uploads/2026/05/carticle.pdf">carticle.pdf</a></div>
<p style="box-sizing: inherit; margin: 0px 0px 10px; caret-color: rgb(58, 58, 58); color: rgb(58, 58, 58); font-family: Lato, sans-serif; font-size: 18px; font-style: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; -webkit-text-stroke-width: 0px; text-decoration-line: none; text-decoration-thickness: auto; text-decoration-style: solid">Part 3 examines the internal dynamics that make institutional coherence possible or impossible.</p>
<p style="box-sizing: inherit; margin: 0px 0px 10px; caret-color: rgb(58, 58, 58); color: rgb(58, 58, 58); font-family: Lato, sans-serif; font-size: 18px; font-style: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-tap-highlight-color: rgba(0, 0, 0, 0); -webkit-text-size-adjust: 100%; -webkit-text-stroke-width: 0px; text-decoration-line: none; text-decoration-thickness: auto; text-decoration-style: solid"><strong style="box-sizing: inherit; font-weight: bold">Author:</strong>&nbsp;Mefkereseb G. Hailu (PhD)<br />
<strong style="box-sizing: inherit; font-weight: bold">Date:</strong>&nbsp;26 April 2026<br />
<strong style="box-sizing: inherit; font-weight: bold">Series:</strong>&nbsp;The Abraham Accords — Part 3 of 4<br />
<strong style="box-sizing: inherit; font-weight: bold">Topic:</strong>&nbsp;Competition and Permissive Disorder in the Gulf–Red Sea–Horn</p>
<p>The Editor<br />
Ethiopian Tribune<br />
April 26, 2026</p>
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		<title>Gold Cannot Buy Time: Ethiopia&#8217;s Debt Crisis and the Collapse of the Official Narrative</title>
		<link>https://ethiopiantribune.com/2026/04/gold-cannot-buy-time-ethiopias-debt-crisis-and-the-collapse-of-the-official-narrative/</link>
					<comments>https://ethiopiantribune.com/2026/04/gold-cannot-buy-time-ethiopias-debt-crisis-and-the-collapse-of-the-official-narrative/#respond</comments>
		
		<dc:creator><![CDATA[Ethiopian Tribune editor]]></dc:creator>
		<pubDate>Thu, 23 Apr 2026 04:39:09 +0000</pubDate>
				<category><![CDATA[African News]]></category>
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		<category><![CDATA[ዘገባዎች በአማርኛ]]></category>
		<category><![CDATA[#EthiopianTribune]]></category>
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		<guid isPermaLink="false">https://ethiopiantribune.com/?p=4593</guid>

					<description><![CDATA[This gap is not accidental. It is engineered. Over the past eighteen months, the government has constructed an elaborate counter-narrative to obscure the severity of the macroeconomic crisis. Gold mining has become the centrepiece of this fiction. Official figures claim the sector generated USD 3.5 billion in export revenue over eight months, a stunning reversal that has displaced coffee as the nation’s primary export earner. The Ministry of Mines announced a 92 per cent increase in revenue compared to the prior year. Industrial projects like KEFI Gold’s Tulu Kapi venture and Zijin Mining’s acquisition of Allied Gold for USD 4 billion are paraded as proof of transformation.]]></description>
			
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                	<i class="booster-icon twp-clock"></i> <span>Read Time:</span>10 Minute, 10 Second                </div>
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<h1 style="font-size: 28px; color: #A41E34; margin: 10px 0; font-weight: bold;">ETHIOPIAN TRIBUNE</h1>
<p style="font-size: 14px; color: #C9A961; font-style: italic; margin: 5px 0;">Democratic Accountability • Human Rights • Political Analysis</p>
<hr style="border: none; border-bottom: 2px solid #C9A961; margin: 20px 0;">
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<h2 style="font-size: 36px; color: #A41E34; text-align: center; margin: 30px 0 20px; line-height: 1.3;">Gold Cannot Buy Time: Ethiopia&#8217;s Debt Crisis and the Collapse of the Official Narrative</h2>
<p style="text-align: center; font-style: italic; color: #A41E34; margin-bottom: 30px; font-size: 14px;">On the contradiction between macroeconomic claims and the erosion of ordinary life</p>
<p>Ethiopia received formal notice in April 2026 that international bondholders intend to sue the government in English courts by May. The pre-action letter, a legal formality before litigation, arrived after negotiations for a USD 1 billion debt restructuring collapsed. Official creditors, principally China and Paris Club members, rejected the preliminary agreement on grounds of comparability of treatment: a euphemism meaning private creditors were offered softer terms than official lenders would accept. The government, characteristically silent, offered no public response. But the courtroom threat is merely the institutional manifestation of a deeper crisis: the widening chasm between the narratives that Ethiopia&#8217;s leadership broadcasts to the world and the economic reality experienced by ordinary citizens on the ground.</p>
<p>This gap is not accidental. It is engineered. Over the past eighteen months, the government has constructed an elaborate counter-narrative to obscure the severity of the macroeconomic crisis. Gold mining has become the centrepiece of this fiction. Official figures claim the sector generated USD 3.5 billion in export revenue over eight months, a stunning reversal that has displaced coffee as the nation&#8217;s primary export earner. The Ministry of Mines announced a 92 per cent increase in revenue compared to the prior year. Industrial projects like KEFI Gold&#8217;s Tulu Kapi venture and Zijin Mining&#8217;s acquisition of Allied Gold for USD 4 billion are paraded as proof of transformation. Ethiopian Airlines, the government&#8217;s flagship showcase, reported USD 4.4 billion in half-year revenue, a 14 per cent increase, with ambitious expansion plans including a new continental airport at USD 12.5 billion. Exports allegedly reached USD 5.9 billion in the current fiscal period. The narrative is seductive: Ethiopia is pivoting toward mining-led growth, diversifying away from agricultural vulnerability, attracting world-class investors, and positioning itself as Africa&#8217;s aviation hub.</p>
<p>The problem is that this narrative is constructed to obscure rather than illuminate. The gold figures themselves are compromised by a hidden economy. Prime Minister Abiy Ahmed acknowledged in July 2025 that 61 per cent of Ethiopia&#8217;s gold output—an estimated USD 3.2 billion annually—escapes to informal and illicit smuggling networks. The National Bank of Ethiopia&#8217;s monopoly on formal gold purchases fails to resolve this endemic leakage. Miners, facing chronic foreign exchange shortages and long delays in obtaining payments, turn instead to parallel markets that offer immediate cash settlement at rates supported by smuggling networks. This is not mere inefficiency. It is structural theft: billions in hard currency that should bolster macroeconomic reserves instead enrich corruption networks and finance the shadow economy that destabilises the formal banking system. The USD 3.5 billion figure, then, is not the triumph it claims to be. It is the remainder after massive haemorrhaging.</p>
<p>Meanwhile, at street level, inflation remains obstinate. The National Bank reported 9.7 per cent headline inflation in February 2026, sustaining what it terms a historic achievement: single-digit inflation sustained since December 2025. This is presented as proof of monetary discipline. But the composition of inflation tells a different story. Food inflation—the component that matters to households stretched thin by cost-of-living pressure—continues to accelerate. Prices for vegetables, meat, sugar, dairy, fruits and oils have climbed relentlessly. Rent and transport costs have surged. For public sector workers, teachers, nurses, doctors, whose salaries are anchored to the official wage structure, the effect is devastating. Incomes have not kept pace with the real cost of survival. A teacher earning a fixed salary in Birr watches each month as that income purchases less food, less fuel, less everything. The currency itself, the very medium of exchange, is rotting.</p>
<p>The Birr has collapsed. In 2019, when the current government took power, the exchange rate stood at 30 Birr to one US dollar. By July 2024, it had depreciated to 57 Birr per dollar. But the official rate is theatre. On the parallel market, dollars trade at 110 to 118 Birr per unit, a doubling of the official rate. This dual exchange system is the visible manifestation of a chronic foreign currency shortage so acute that it constrains every sector of the economy. The National Bank&#8217;s attempt to address 445 billion Birr in unrealised forex losses represents an accounting reckoning with years of overvaluation, mismanagement, and external shocks. But accounting entries do not feed families or power clinics.</p>
<p>The fuel crisis crystallises this contradiction most starkly. Ethiopia imports nearly all of its fuel, leaving it acutely vulnerable to external shocks. When crude prices surged to nearly USD 110 per barrel following Middle East tensions, the government&#8217;s subsidy burden exploded. Authorities estimate total subsidy spending at 262 billion Birr, with monthly allocations ranging between 15 and 20 billion Birr. Yet supply has collapsed anyway. Daily diesel deliveries fell from 9.2 million litres to 4.5 million litres. More than 180,000 metric tonnes of fuel failed to arrive. The government implemented a rationing system, establishing a tiered priority list: large-scale producers bringing foreign currency, critical infrastructure, food transport, tractors, mass transit, high-capacity passenger vehicles. Ordinary citizens found themselves outside the priority hierarchy entirely. Small businesses, petty traders, private transport operators, the informal economic networks that actually employ the majority, were left to source fuel from black markets at multiples of the official subsidised price. Authorities arrested 658 individuals and seized over 720,000 litres in crackdowns against smuggling. But enforcement cannot resolve the underlying shortage. The informal economy, which the state cannot control and from which it extracts minimal revenue, has become more essential to survival even as it grows more expensive and more corrupt.</p>
<p>It is into this environment that Teddy Afro&#8217;s new album, Ethiorica, arrived on 16 April 2026. The musician, Ethiopia&#8217;s most acclaimed artist and a persistent thorn in the government&#8217;s side, released eighteen tracks that have become, quite literally, dangerous to listen to in public. Within the first 24 hours, the album accumulated 30 million views across YouTube. The track Jember set an Ethiopian music record by reaching 1.07 million views in three hours. But the government&#8217;s response was immediate. A planned press conference scheduled for 14 April was obstructed after the Ethiopian Media Authority pressured Arts Television to cancel the live broadcast. Officials summoned executives to explain their agreement with Afro. The press conference was suspended. Then, on 18 April, authorities arrested over 100 youths specifically for listening to and streaming the album in public, particularly the track Das Tal, widely understood as a metaphor for national grief.</p>
<p>Das Tal uses the image of a traditional mourning tent, the space where Ethiopians gather to grieve, as a metaphor for a lost country. Afro laments that he has become a stranger in his own village, a sentiment that resonates viscerally with millions displaced by conflict, economic collapse and state violence. The government&#8217;s response, banning the press conference and arresting listeners, is not a law-and-order reaction to criminal activity. It is the state&#8217;s acknowledgement that Afro&#8217;s artistic truth cuts too close to the reality the official narrative is designed to obscure. When the state arrests citizens for listening to music, it admits that the music speaks truths the state cannot tolerate. The irony is exquisite: whilst the government celebrates mining billions and aviation revenues, it simultaneously polices the emotional landscape so rigidly that even artistic expression becomes a prosecutable offence.</p>
<p>This is the environment in which elections are scheduled for 1 June 2026. Ethiopia has not held a competitive election since 2020, when the Prosperity Party consolidated power amid the pandemic and emerging ethnic conflict. In the intervening years, the security situation has deteriorated catastrophically. The Tigray War, formally concluded in 2022, killed hundreds of thousands. But peace has not arrived. Instead, Ethiopia faces simultaneous insurgencies in Amhara and Oromia. The Fano militia in Amhara, a grassroots armed movement embedded in rural communities, has waged active conflict since April 2023. The Oromo Liberation Army has conducted operations for over eight years. In Amhara alone, the United Nations Human Rights Office has documented at least 183 people killed in clashes since July 2025. Drone strikes have killed pregnant women, children, entire families. The state of emergency declared to contain Fano has expired, yet fighting continues. Entire zones remain insecure, ballot distribution logistically impossible, voter registration theoretical rather than functional.</p>
<p>The institutional mechanism intended to manage this fracture, the National Dialogue Commission, is itself moribund. Key political actors, including segments of the mainstream Oromo opposition and armed insurgencies, view the Commission as an extension of the Prosperity Party&#8217;s political machinery rather than a neutral arbiter. The process has been criticised as exclusionary, conducted whilst key participants remain imprisoned or actively engaged in armed struggle. Genuine dialogue conducted under such conditions is performative. Against this backdrop, the 2026 election functions not as a mechanism for democratic choice but as a potential trigger event. In an atmosphere of zero-sum competition, disputes over voter registration, campaigning rights, or electoral results could rapidly escalate from localised clashes into nationwide confrontation. Over 3.3 million people remain displaced across Amhara, Oromia and Tigray. Youth unemployment remains chronically high, driving recruitment into insurgencies. The state, lacking fiscal capacity to cushion social discontent or co-opt rivals, has increasingly relied on coercive tools to maintain control.</p>
<p>This is the texture of Ethiopian political economy in late April 2026. Gold is being smuggled rather than captured. Currency is depreciating faster than it is earned. Fuel is rationed by state fiat but distributed by corruption. Inflation is officially tamed but experientially devastating. Airlines are profitable whilst ordinary transport collapses. Elections are scheduled whilst entire regions are consumed by conflict. And when a musician sings truth, the state arrests the listeners.</p>
<p>The bondholder pre-action letter is merely the most formal symptom of a much deeper disease. International creditors are not wrong to prepare litigation. They are signalling that they no longer believe in Ethiopia&#8217;s capacity or willingness to honour its obligations. The government&#8217;s silence in response, no counter-offer, no negotiation, no public statement, suggests a state that has exhausted its arsenal of persuasion and has resorted instead to hoping the creditors will either relent or disappear.</p>
<p>They will not. By May, if negotiations do not yield a new restructuring agreement, bondholders will file suit in English courts. The government will be pursued through the same legal mechanisms that have cornered Argentina, Zambia, and Sri Lanka. It will take its place amongst the pantheon of distressed sovereigns, its name invoked not with sympathy but with suspicion. And meanwhile, teachers will continue to watch their salaries evaporate, fuel queues will lengthen, and Teddy Afro&#8217;s music will be downloaded on encrypted apps, shared in whispers, heard as an act of resistance. The official narrative of mining prosperity and aviation triumph will persist, spoken at conferences and written in ministerial communiqués. But on the streets of Addis Ababa, in the markets of Adama, in the rural kebeles of Amhara and Oromia where displaced families shelter in makeshift camps, the lived experience will tell a different story, one that no gold export figure or airline revenue announcement can obscure.</p>
<p>Ethiopia&#8217;s crisis is not one of resources. It is one of credibility. The government has lost the trust of international creditors, ordinary citizens, and itself. When a state arrests people for listening to music, it has exhausted its moral authority. When it celebrates gold exports whilst 61 per cent of them disappear into smuggling networks, it has abandoned the pretence of competence. When it broadcasts airline revenues whilst fuel cannot be distributed to ordinary citizens, it has revealed the fundamental hollowness of its claims to governance. The question now is not whether the bondholder lawsuit will succeed—it likely will. The question is what remains of Ethiopia itself when this moment passes.</p>
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<p><strong>Sources:</strong> This article draws on reporting from CNBC Africa, Reuters, The Reporter Ethiopia, Addis Standard, Birr Metrics, Borkena, and official government sources including the National Bank of Ethiopia, Ministry of Mines, Ministry of Trade and Regional Integration, and Ethiopian Airlines.</p>
<p style="margin-top: 15px;"><strong>© Ethiopian Tribune, April 2026</strong></p>
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		<title>The Abraham Accords: The Force Re‑shaping the Gulf–Red Sea–Horn Energy &#038; Geopolitical Architecture (Part II)</title>
		<link>https://ethiopiantribune.com/2026/04/the-abraham-accords-the-force-re-shaping-the-gulf-red-sea-horn-energy-geopolitical-architecture-part-ii/</link>
					<comments>https://ethiopiantribune.com/2026/04/the-abraham-accords-the-force-re-shaping-the-gulf-red-sea-horn-energy-geopolitical-architecture-part-ii/#respond</comments>
		
		<dc:creator><![CDATA[Ethiopian Tribune editor]]></dc:creator>
		<pubDate>Sun, 19 Apr 2026 15:42:57 +0000</pubDate>
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					<description><![CDATA[By Mefkereseb G. Hailu (PhD) Editorial Forward Part 2 of Mefkereseb G. Hailu’s four-part series on the Abraham Accords arrives at a geopolitical moment that demands neither theological certainty nor nationalist bombast, but rather cold strategic assessment. The article’s central proposition is deceptively simple: permissive disorder the condition in which great powers retreat and middle [&#8230;]]]></description>
			
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<p>By <strong>Mefkereseb</strong> <strong>G</strong>. <strong>Hailu</strong> (<strong>PhD</strong>)</p>



<h2 class="wp-block-heading">Editorial Forward</h2>



<p>Part 2 of Mefkereseb G. Hailu’s four-part series on the Abraham Accords arrives at a geopolitical moment that demands neither theological certainty nor nationalist bombast, but rather cold strategic assessment. The article’s central proposition is deceptively simple: permissive disorder the condition in which great powers retreat and middle powers compete without constraint has transformed the Red Sea corridor into a contested zone where Ethiopia’s four survival interests (GERD, maritime sovereignty, economic development, and internal unity) are simultaneously elevated in strategic value and endangered by competitive forces beyond Addis Ababa’s control.</p>



<p>The analysis contained here is not a brief for any political faction, nor a rejoinder to another editorial position. It is an effort to illuminate what is actually happening on the ground: the movement of military infrastructure, the manipulation of recognition as a corridor instrument, the fracturing of the Saudi–UAE partnership, and the acceleration of Sudan and Yemen as transmission belts for Middle Eastern rivalry into Horn politics. The author assembles the evidence with a clarity that should trouble anyone whose primary concern is Ethiopian sovereignty and institutional coherence.</p>



<p>Most significantly, the work articulates what we have long argued in these pages: that Ethiopia’s maritime claim to the Doumeira–Beilul coastline is not an emotional or nationalist indulgence. It is a matter of self–defence. A nation of 130 million cannot afford to permit its most strategically sensitive frontier to remain under the control of a garrison state whose survival depends on external patrons. Eritrea’s weakness is not a reason for Ethiopian complacency; it is a launching pad that any hostile power, Egypt, any actor seeking a platform to threaten GERD, can exploit at will.</p>



<p>This is what institutional credibility looks like in a competitive geopolitical system. It is not negotiable with ethnic coalitions or factional bargaining. The Tribune publishes this work because it advances the conversation we must be having: how does a unified Ethiopia navigate a disorder not of its making?</p>



<h2 class="wp-block-heading">Synopsis: Permissive Disorder &amp; the Corridor War</h2>



<h3 class="wp-block-heading">I. The Geopolitical Architecture Shifts</h3>



<p>The Abraham Accords, validated by Operation Epic Fury (the February 2026 US–Israeli campaign that degraded Iran’s military capacity), have produced a structural reordering of the Horn’s geopolitical landscape. This is not a settled hierarchy but a competitive system in which middle powers exploit great-power distraction to advance their positions through ports, recognition diplomacy, security outsourcing, and sub-state partnerships.</p>



<p>Permissive disorder operates as both opportunity and trap. It widens the menu of external partners and corridor options; it also raises the cost of miscalculation, because no great-power referee exists to mediate escalation. The United States has not abandoned the Horn; it has been restructured through the convergent alignment, producing a partisan presence that amplifies rather than moderates competition. Europe is absent, and Russia and China offer optionality without security guarantees. In this environment, institutional coherence becomes the premium asset.</p>



<h3 class="wp-block-heading">II. Two Blocs &amp; the Recognition Weapon</h3>



<p>The competitive structure is characterised as overlapping blocs: the convergent alignment (Israel–UAE–India–Ethiopia, operationalised through Somaliland) and the balancing coalition (Saudi Arabia, Turkey, Egypt, Somalia’s federal government, Eritrea). These are not fixed; they are transactional, mediated through commercial entities and security contractors rather than formal treaties.</p>



<p>Israel’s recognition of Somaliland (December 2025) demonstrates that recognition has become a policy tool within this architecture—one that re-prices risk and re-ranks partners. For Ethiopia, this precedent is double-edged: it validates the principle of boundary revision in the Horn and creates a framework Ethiopia can invoke for its own maritime claim, while potentially internationalising disputes and deepening proxy alignment logic.</p>



<h3 class="wp-block-heading">III. Sudan &amp; Yemen as Transmission Belts</h3>



<p>Sudan and Yemen are not peripheral. They function as transmission belts through which Middle Eastern competition propagates into Horn corridor politics. Sudan’s civil war demonstrates what happens when a state fragments under permissive disorder: each faction attracts a different external patron, corridor assets become prizes in a proxy war, and state capacity evaporates. Yemen’s Houthi campaign directly determines shipping economics and the strategic salience of African alternatives (Berbera, Assab, Lamu).</p>



<p>For Ethiopia, this is not theoretical. Higher insurance premiums, longer routing, and supply-chain delays compress fiscal space and raise the urgency of corridor diversification. The Berbera option (through the Somaliland MoU) and the Assab option (through sovereign coastline recovery) are not merely desirable; they are necessitated by a Red Sea security environment rendered structurally unstable.</p>



<h3 class="wp-block-heading">IV. Eritrea: The Launching-Pad Thesis</h3>



<p>Eritrea occupies a position analytically distinct from any other Horn actor. It is not a competitor; it is a vulnerability node—a weak state whose weakness makes it a threat to Ethiopian sovereignty. With a population below four million, an economy among the least productive in Africa, and a political system dependent entirely on the narrative of permanent threat from Ethiopia, Eritrea is a launching pad that any hostile power can lease, co-opt, or exploit.</p>



<p>Egypt’s reported interest in establishing military presence on the Eritrean coast illustrates the threat directly. An Egyptian naval or air facility at Assab, positioned within approximately 500 kilometres of GERD, would place precision-guided munitions and cruise missiles within striking range of Ethiopia’s most consequential infrastructure project. This is why sovereign sea access is, for Ethiopia, a matter of self-defence before it is a matter of economics.</p>



<h3 class="wp-block-heading">V. The Four Interests Under Pressure</h3>



<p>Ethiopia’s four singular interests—GERD, Red Sea sovereignty, economic development, and internal unity—provide the analytical framework. GERD benefits from the alignment of winners, but it is not merely a foreign-policy asset; it is the engine of Ethiopia’s structural transformation. Red Sea sovereignty is the self-defence imperative: the 180–200 kilometres of coastline from Doumeira to Beilul must be recovered. Economic development requires converting the mutual economic dividend into tangible outcomes: agri-industrial processing, manufacturing, infrastructure, technology education.</p>



<p>Internal unity is the binding constraint on all three. Permissive disorder does not create Ethiopia’s ethnic fractures, but it amplifies them catastrophically. When external coalitions compete, they prefer counterparties who can deliver concessions quickly; this selects for elite bargaining and reinforces extraction unless institutions impose transparency. If Ethiopia cannot present a unified position at the bargaining table, it cannot protect GERD, cannot recover its coastline, and cannot absorb the investment that the alignment of winners offers.</p>



<h3 class="wp-block-heading">VI. Fragmentation as Defeat</h3>



<p>The emerging geopolitical architecture does not mechanically determine Ethiopia’s fate; it raises the payoff to cohesion and the cost of fragmentation. If Ethiopia fragments, each successor entity inherits weaker corridor bargaining power, higher transaction costs, and higher susceptibility to patronage capture. Eritrea’s weakness becomes an invitation to hostile powers. GERD becomes a contested asset. The coastline remains lost. The alignment of winners becomes a patron–client trap rather than a partnership of equals. Conversely, a unified Ethiopia—governed through civic institutions rather than ethnic bargaining—can protect GERD, recover its coastline, absorb investment at scale, and function as the dominant power in the Horn–Red Sea region that its demography, geography, and economic trajectory destine it to become.</p>



<p>Readers are encouraged to access and study the full PDF of the article at the following link.</p>



<div class="wp-block-file"><a href="https://ethiopiantribune.com/wp-content/uploads/2026/04/barticle.pdf">bArticle.pdf</a><a href="https://ethiopiantribune.com/wp-content/uploads/2026/04/barticle.pdf" class="wp-block-file__button wp-element-button" download>Download</a></div>



<p>Part 3 examines the internal dynamics that make institutional coherence possible or impossible.</p>



<p><strong>Author:</strong>&nbsp;Mefkereseb G. Hailu (PhD)<br /><strong>Date:</strong>&nbsp;19 April 2026<br /><strong>Series:</strong>&nbsp;The Abraham Accords — Part 2 of 4<br /><strong>Topic:</strong>&nbsp;Competition and Permissive Disorder in the Gulf–Red Sea–Hor</p>


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		<title>WHEN TEWODROS SINGS, ETHIOPIA LISTENS AND THE PALACE TREMBLES</title>
		<link>https://ethiopiantribune.com/2026/04/when-tewodros-sings-ethiopia-listens-and-the-palace-trembles/</link>
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		<dc:creator><![CDATA[Ethiopian Tribune editor]]></dc:creator>
		<pubDate>Thu, 16 Apr 2026 18:34:31 +0000</pubDate>
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					<description><![CDATA[The press conference that never happened spoke louder than any speech.
In the days leading up to the release, Teddy Afro was reportedly prevented from holding a press conference. He did not protest publicly. He did not issue a statement. He simply announced that the album would drop on YouTube at 2 p.m. The message was clear: if the physical stage is denied, the digital stage remains.]]></description>
			
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                	<i class="booster-icon twp-clock"></i> <span>Read Time:</span>7 Minute, 21 Second                </div>

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<h2 style="color:#b22222; font-size: 2.1em; margin-bottom:0.2em;">
    WHEN TEWODROS SINGS, ETHIOPIA LISTENS — AND THE PALACE TREMBLES</h2>
<p style="color:#555; font-style:italic; margin-top:0;">
    By Endex — Chief Editor, <span style="color:#b22222;">Ethiopian Tribune</span></p>
<p>    There is a particular silence that descends over Addis Ababa before Teddy Afro releases music — a silence that is not passive but charged, like the air before a storm. It is the silence of a country holding its breath, waiting for something that feels less like entertainment and more like a national reckoning. On this Thursday, the 8th of Miyaziya 2018 E.C. (16 April 2026), that silence broke with the force of a cultural earthquake.</p>
<p>Within hours of release, <span style="color:#b22222; font-weight:bold;">Das Tal (Ansaw)</span> — the opening track of<br />
<span style="color:#006400; font-weight:bold;">Ethiorica</span> — crossed 1.1 million views on YouTube. A 13% like‑to‑view ratio. Retention rates that would make global streaming executives question their algorithms. Ethiopians were not scrolling; they were studying. They were reading the lyrics line by line, as if decoding a message addressed to them personally. Teddy Afro had released a lyrics video first — a deliberate editorial choice. He wanted the country to sit with the text before the spectacle. And the text, as always with him, carried weight.</p>
<p><strong style="color:#b22222;">The mourning tent has been set for the nation.</strong><br />
“Set the mourning tent” — <em>Das Tal</em> — is not metaphorical flourish. It is a cultural summons. In Ethiopian tradition, the<br />
<em>das</em> is erected outside the home of the bereaved, a space where the community gathers to grieve, to remember, to confront loss. Teddy Afro opens his first album in nearly a decade by declaring that the nation itself is bereaved.</p>
<p>He invokes <span style="color:#8b4513;">Lalibela</span> and <span style="color:#8b4513;">Sheger</span> in the same breath, binding ancient sanctity to modern disarray. He sings of the Abay not as a river but as the sinew of civilisation, a reminder of sovereignty at a time when sovereignty feels fragile. He speaks of becoming a stranger — <span style="color:#555;"><em>ባይተዋር</em></span> — in one’s own land, a sentiment that resonates across regions fractured by conflict, displacement, and political exhaustion.</p>
<p>The refrain, <span style="color:#006400; font-weight:bold;">Ansaw</span> — “Lift it up” — is directed at the young. Lift the flag. Lift the dignity. Lift the identity that has been dropped, trampled, politicised, and weaponised. The song runs for seven minutes and nineteen seconds, but it feels longer — not because it drags, but because it demands contemplation. It is a mourning tent erected in sound.</p>
<p><strong style="color:#b22222;">The press conference that never happened spoke louder than any speech.</strong><br />
In the days leading up to the release, Teddy Afro was reportedly prevented from holding a press conference. He did not protest publicly. He did not issue a statement. He simply announced that the album would drop on YouTube at 2 p.m. The message was clear: if the physical stage is denied, the digital stage remains.</p>
<p>The political reaction was swift. The Coalition for Ethiopian Unity condemned the obstruction, declaring that<br />
<span style="color:#00008b; font-style:italic;">“freedom of expression is not a gift but an inalienable right of man.”</span> Commentators were more direct: if Teddy Afro can be silenced, no voice in Ethiopia is safe.</p>
<p>This is not unfamiliar terrain for him.<br />
<span style="color:#555;">2005:</span> four tracks from <em>Yasteseryal</em> were banned from state media.<br />
<span style="color:#555;">2008:</span> he was imprisoned for over a year.<br />
<span style="color:#555;">2017:</span> his album launch was disrupted and his New Year concert cancelled.</p>
<p>Three governments. Two generations of ruling coalitions. One consistent pattern: when Teddy Afro sings, power becomes anxious. His songs do not perform loyalty; they perform truth. And truth, in Ethiopia’s political landscape, is often treated as provocation.</p>
<p><strong style="color:#b22222;">I met him in Oslo, and he told me what confinement really meant.</strong><br />
A decade or so ago, shortly after his release from prison, I met Teddy Afro in Oslo, Norway. The city was cold, the air sharp, and he was thinner than the public remembered. But his eyes carried the same unyielding clarity — the clarity of someone who has seen the inside of a system designed to break him and has emerged unbroken.</p>
<p>He told me about the months he spent in a dark cell, seeing sunlight only through a small hole in the corrugated ceiling. The detail stayed with me — the image of a man whose music had filled stadiums reduced to measuring daylight through a puncture in metal.</p>
<p>I asked him whether he would abandon provocative lyrics — whether prison had changed his artistic direction. His answer was quiet, almost gentle, but devastating in its precision:</p>
<p style="margin-left:1.5em; padding:0.7em 1em; border-left:4px solid #b22222; background:#fff8f5;">
    <strong style="color:#b22222;">“I may have been kept in a confined space, but the whole population is in an open prison.”</strong></p>
<p>    He said he might shift toward traditional songs for a time. And he did. His music softened, turned inward, embraced heritage and melody. But when he returned with<br />
<span style="color:#006400; font-weight:bold;">Tikur Sew</span>, he returned with purpose. The album became part of the cultural tide that helped energise Ethiopia’s so‑called colour revolution — the wave of public sentiment that contributed to the political transition of the late 2010s.</p>
<p>He was later banned from open‑air concerts in his own country. The physical stage was closed to him. But now, in 2026, he has re‑emerged in cyberspace — a realm no official can cordon off, no police can shut down, no permit can revoke.</p>
<p><strong style="color:#b22222;">The 33‑million‑birr rupture was an act of artistic sovereignty.</strong><br />
Behind the cultural drama lies a commercial story that is equally revealing. Teddy Afro bought himself out of his Sewasew Multimedia contract — repaying the 25 million birr advance plus 8 million birr interest. A 33‑million‑birr exit. In an industry where artists often surrender control for convenience, Teddy chose the opposite. He chose autonomy over infrastructure, legacy over convenience, and YouTube over gatekeepers.</p>
<p>Sewasew keeps its profit.<br />
<span style="color:#006400; font-weight:bold;">Teddy keeps everything else</span> — the rights, the narrative, the independence, the ability to release his work without interference.</p>
<p>In an era when the global music industry has largely abandoned physical formats, Ethiopia remains an outlier. Nearly 700,000 physical pre‑orders — CDs and cassettes — were placed before the album even dropped. This is not nostalgia; it is cultural ownership. Ethiopians do not merely stream Teddy Afro. They keep him on their shelves.</p>
<p><strong style="color:#b22222;">The election season has found its most potent message in a song.</strong><br />
The Prosperity Party is preparing for a national election it frames as a democratic milestone. The public, however, greets the process with weary scepticism. Years of conflict, economic strain, and political volatility have eroded trust. Opposition parties are contesting, but the electorate’s enthusiasm is muted.</p>
<p>Into this landscape, Teddy Afro releases a song about national mourning, fractured unity, and the duty of a generation to lift what has fallen. He does not name the ruling party. He does not endorse an opposition ticket. He does something far more dangerous: he articulates what the electorate feels but cannot say aloud.</p>
<p>This is not new.<br />
<span style="color:#555;">Abugida (2001)</span> arrived as the EPRDF consolidated its grip.<br />
<span style="color:#555;">Yasteseryal (2005)</span> coincided with a disputed election.<br />
<span style="color:#555;">Tikur Sew (2012)</span> invoked Adwa at a moment of national introspection.<br />
<span style="color:#555;">Ethiopia (2017)</span> emerged during mass protest.<br />
And now <span style="color:#006400; font-weight:bold;">Ethiorica</span> arrives at a moment of political fatigue.</p>
<p>Teddy Afro is not a politician. He is something more potent: a mirror the nation cannot avoid.</p>
<p><strong style="color:#b22222;">The diaspora has turned the release into a global referendum on the nation’s condition.</strong><br />
The digital surge is unmistakable. North America. Europe. The Gulf. The diaspora — often more vocal in its political commentary than those living under domestic constraints — has mobilised. For Ethiopians abroad, a Teddy Afro release is both cultural homecoming and political dispatch. It is a message from home, delivered by the one artist whose voice they trust to speak without fear.</p>
<p>TikTok, Facebook, and YouTube have turned the lyrics video into a civic text. Young Ethiopians abroad are translating lines, annotating references, debating interpretations. The album is not merely being consumed; it is being studied.</p>
<p>This is not entertainment.<br />
<span style="color:#b22222; font-weight:bold;">This is national self‑examination.</span></p>
<p><strong style="color:#b22222;">The tent is set, and millions are entering.</strong><br />
By nightfall, millions will have visited the mourning tent of <em>Das Tal</em>. The question the song poses —<br />
<span style="color:#00008b; font-style:italic;">How can one be at peace while one’s country is in pain?</span> — will echo from Lalibela to London, from Addis Ababa to Oslo.</p>
<p>Teddy Afro does not claim to have the answers. He is too honest an artist for that. What he offers instead is clarity — the clarity to name the condition without euphemism. Something has died here. Something essential. And yet, something can be lifted.</p>
<p>The refrain <span style="color:#006400; font-weight:bold;">Ansaw</span> is not a command. It is an invitation. Lift it up. Lift the dignity. Lift the unity. Lift the memory of what Ethiopia has been and the possibility of what it could be again.</p>
<p>For a government seeking another mandate from a population that has largely stopped listening, the most unsettling force of this election season may not be an opposition coalition or an international observer. It may be a seven‑minute song released on a Thursday in Miyaziya — a song that told the truth about what the tent is for.</p>
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		<title>The Oldest Trick in the World</title>
		<link>https://ethiopiantribune.com/2026/03/the-oldest-trick-in-the-world/</link>
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		<dc:creator><![CDATA[Ethiopian Tribune editor]]></dc:creator>
		<pubDate>Mon, 30 Mar 2026 07:44:50 +0000</pubDate>
				<category><![CDATA[News]]></category>
		<category><![CDATA[Sustainability]]></category>
		<category><![CDATA[ዘገባዎች በአማርኛ]]></category>
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					<description><![CDATA[How Ponzi schemes have evolved from Wall Street to Addis Ababa and why Ethiopia is their latest frontier. It always begins with a promise. The details vary electric vehicles in Addis Ababa, cryptocurrency tokens in Dubai, certificates of deposit in the Caribbean but the underlying architecture is identical. You give someone your money. They give it, quietly, to the person before you. They pay you from someone else's deposit. And for a while, sometimes a long while, everyone appears to be getting rich. This is the Ponzi scheme: the most durable financial fraud in human history, named after Charles Ponzi, a Boston-based Italian immigrant who in 1920 raised $15 million in eight months by promising 50 per cent returns in 45 days. The promise was impossible. The returns were paid entirely from incoming investors' capital. When the flow of new money slowed, the structure collapsed overnight, ruining thousands. Ponzi went to prison. His name entered the dictionary.]]></description>
			
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<p class="et-standfirst">How Ponzi schemes have evolved from Wall Street to Addis Ababa and why Ethiopia is their latest frontier.</p>



<p class="et-meta"><em><strong>By E</strong> <strong>Frashie</strong> Ethiopian Tribune columnist </em></p>



<p class="et-drop-cap">It always begins with a promise. The details vary electric vehicles in Addis Ababa, cryptocurrency tokens in Dubai, certificates of deposit in the Caribbean but the underlying architecture is identical. You give someone your money. They give it, quietly, to the person before you. They pay you from someone else&#8217;s deposit. And for a while, sometimes a long while, everyone appears to be getting rich.</p>



<p>This is the Ponzi scheme: the most durable financial fraud in human history, named after Charles Ponzi, a Boston-based Italian immigrant who in 1920 raised $15 million in eight months by promising 50 per cent returns in 45 days. The promise was impossible. The returns were paid entirely from incoming investors&#8217; capital. When the flow of new money slowed, the structure collapsed overnight, ruining thousands. Ponzi went to prison. His name entered the dictionary.</p>



<p>More than a century later, the fraud he popularised, though did not invent, continues to devastate ordinary people on every continent. Its latest Ethiopian incarnation, the case of Fintech Investment PLC and its chief executive Daniel Yohannes, who now faces 19 counts before the Federal High Court&#8217;s Lideta Branch, is in many respects a textbook example. The vehicle, the promise, and the medium have been modernised. The logic has not changed at all.</p>



<hr class="wp-block-separator has-alpha-channel-opacity"/>



<p class="et-section-head">WHAT A PONZI SCHEME ACTUALLY IS</p>



<p>The mechanics deserve plain statement, because they are simpler than the marketing around them. A Ponzi scheme is an investment fraud in which existing investors are paid using funds collected from new investors, rather than from genuine business profit or productive activity. There are no trades, no returns, no underlying assets generating value. There is only the movement of money from later investors to earlier ones, with the operator extracting a portion at each stage.</p>



<p>Four structural elements are required for the scheme to function. First, a credible promise: returns attractive enough to recruit but not so fantastic as to immediately trigger suspicion. Second, early payouts: a critical phase in which the first cohort genuinely receives money, generating word-of-mouth and social proof. Third, a legitimacy facade: branding, documentation, offices, media presence, and endorsements that simulate the appearance of a functioning enterprise. Fourth, a recruitment engine: the scheme must continuously attract new capital to service existing obligations, whether through social networks, community groups, professional associations, or digital platforms.</p>



<p>The outcome is always the same. When recruitment slows, through market saturation, regulatory pressure, or loss of confidence incoming funds can no longer cover outgoing obligations. The operator withdraws what capital remains. The most recent investors lose everything. This conclusion is not a risk; it is a mathematical certainty. The only variable is timing.</p>



<p>&#8220;There is no investment that can sustainably pay more than it earns. When someone tells you otherwise, the only question is who will pay for your credulity and how long before they run out of new people to ask.&#8221;</p>



<p>What makes Ponzi schemes so persistent is not their sophistication but their adaptability. Every era of financial innovation and every new communications technology has produced a fresh variant. The digital age, and the age of cryptocurrency in particular, has not eliminated this form of fraud. It has industrialised it.</p>



<hr class="wp-block-separator has-alpha-channel-opacity"/>



<p class="et-section-head">THE GLOBAL RECORD</p>



<p>The modern history of large-scale Ponzi fraud begins, definitionally, with Bernie Madoff. For nearly four decades, Madoff operated what investigators concluded was a $20 billion scheme concealed behind the respectable façade of Bernard L. Madoff Investment Securities LLC on Wall Street. He fabricated every trade, every statement, and every declared return. He was arrested in December 2008 when the financial crisis triggered redemption requests he could not honour. Sentenced to 150 years in prison, he died incarcerated in 2021. His case established the template: the longer a scheme runs without detection, the larger the losses at collapse, because the pyramid of obligation grows with every passing month.</p>



<p>Allen Stanford&nbsp;operated a Caribbean variant that devastated ordinary investors across Latin America. Stanford International Bank, based in Antigua, raised $7 billion from more than 30,000 investors, many of them in Venezuela, Mexico, Ecuador, and Colombia, through fraudulent certificates of deposit bearing implausibly high interest rates. The offshore setting lent the scheme an air of sophistication. Stanford was sentenced to 110 years in federal prison in 2012.</p>



<p>MMM Global, the Russian pyramid scheme revived by Sergei Mavrodi and relaunched internationally in 2011, proved devastatingly effective across sub-Saharan Africa and Asia. Crucially, Mavrodi did not call it an investment. He rebranded it as a mutual aid network, telling participants they were simply helping each other a framing that disarmed financial scepticism by appealing instead to community solidarity. In Nigeria alone, more than three million subscribers registered. When the scheme froze accounts in December 2016, losses were estimated at $50 million in that country alone. Similar collapses followed in Ghana, Kenya, Zimbabwe, South Africa, India, and China. The human cost extended beyond money: some investors, confronted with frozen accounts and demands for additional deposits before release of funds, took their own lives. The collapse did not deter imitation; it accelerated it. Loom, Twinkas, and MBA Forex followed in rapid succession.</p>



<p>OneCoin, founded by the Bulgarian national Ruja Ignatova, is the most geographically dispersed cryptocurrency fraud in history. Marketed across 175 countries as a superior alternative to Bitcoin the so-called &#8220;Cryptoqueen&#8221; promoted it with the slogan &#8220;Bitcoin Killer&#8221; OneCoin raised an estimated $5.8 billion between 2014 and 2019. There was no blockchain. Every coin sold was worthless. Ignatova disappeared before prosecution, was placed on both the Europol and FBI most-wanted lists with a €5 million reward, and has not been found. Her co-founder Sebastian Greenwood was sentenced to 20 years in a United States federal prison in 2023.</p>



<p>Bitconnect&nbsp;demonstrated that a Ponzi scheme need not have a fixed headquarters or a traceable founder. Entirely digital, it operated through an international network of YouTube promoters, WhatsApp groups, and social media communities stretching from the United States to India, Brazil, and sub-Saharan Africa. It promised monthly returns of 40 per cent. At its peak its market capitalisation reached $2.6 billion. When it collapsed in early 2018, the token fell from $500 to effectively zero within days.</p>



<p>Sam Bankman-Fried and FTX, the defining financial fraud of the current decade, operated not as a marginal platform but as the world&#8217;s second-largest cryptocurrency exchange, a fixture of congressional testimony and mainstream financial media. Prosecutors established that Bankman-Fried had diverted customer funds from FTX to Alameda Research, his private hedge fund, to finance speculative trades, political donations, and luxury properties. The exchange presented itself publicly as a model of responsible crypto management. When confidence broke in November 2022, the entire structure collapsed in under a week. Bankman-Fried was convicted on all seven counts and sentenced in March 2024 to 25 years in prison, with a forfeiture of $11 billion. He was, as one prosecutor put it, running &#8220;a house of cards on a foundation of deceit.&#8221;</p>



<p>The pattern across all these cases is striking in its consistency: an implausible but not outrageous promise; early payouts that generated credibility through genuine recipients; a coordinated legitimacy campaign through media and professional endorsements; and the systematic weaponisation of trust networks, whether family groups, religious communities, or social media followings, to sustain recruitment.</p>



<hr class="wp-block-separator has-alpha-channel-opacity"/>



<p class="et-section-head"><strong><em>ETHIOPIA&#8217;S EXPANDING VULNERABILITY AND THE FINTECH INVESTMENT CASE</em></strong></p>



<p>Ethiopia is not an isolated case, but the specific conditions of this moment make it a particularly hospitable environment for this type of fraud. Rapid digital adoption, ambitious government-backed financial inclusion programmes, a young and aspirational urban population, limited public financial literacy, and a regulatory framework that has not kept pace with the speed of fintech expansion these are precisely the conditions that Ponzi operators seek. They did not create these conditions; they exploit them.</p>



<p>On 27 March 2026, federal prosecutors charged Daniel Yohannes, manager of Fintech Investment PLC, with 19 counts before the Federal High Court&#8217;s Lideta Branch. The charges include fraud, conspiracy, and violations of Ethiopia&#8217;s computer crime laws. The alleged scheme drew more than 600 million birr from investors through promises to supply electric vehicles that were, in the main, never delivered.</p>



<p>The framing was astute. Electric vehicles are a genuine policy priority in Ethiopia, and presenting the investment as participation in the modernisation of the country&#8217;s transport sector conferred an air of national purpose. Investors were told they could acquire vehicles on favourable credit terms, with the company claiming partnerships with international manufacturers and local insurers. The entry cost was substantial: a 50 per cent deposit on vehicles priced at approximately 1.9 million birr, plus tax and licensing charges, bringing the total per-participant commitment to over 1.36 million birr.</p>



<p>To sustain credibility during the recruitment phase, prosecutors allege that the defendants circulated images and videos of vehicle handovers at prominent locations across Addis Ababa, and claimed that hundreds of cars had already been delivered with further shipments imminent. Investigators found that approximately 100 vehicles were in fact distributed the majority to individuals connected to the scheme itself. This is a standard technique: a small number of genuine deliveries generates the testimonial evidence that powers the next wave of recruitment.</p>



<p>The current operation was not Fintech Investment PLC&#8217;s first venture of this kind. Prosecutors draw a direct line to Hello Taxi and Hello Car, an earlier programme launched in 2021 that similarly promised vehicles on credit. More than 5,000 people registered. Significant funds were collected. Almost no vehicles were delivered before the programme ceased operations.</p>



<p>&#8220;More than 5,000 families registered with Hello Taxi. Many were teachers, civil servants, small traders people who committed years of careful savings to a promise that was never going to be kept.&#8221;</p>



<p>What distinguishes this case from older-generation Ethiopian fraud is its digital architecture. The prosecution has described the operation as a form of organised white-collar crime adapted to digital platforms, one that made systematic use of computer systems to disseminate misleading information and conceal the identities of its operators. The recruitment engine relied heavily on social media promotion and, critically, on endorsements by public figures. PR companies, influencers, and individuals in or near public office have all been drawn into the investigation.</p>



<p>This is not accidental. The professionalisation of the legitimacy-building phase the period in which a scheme must persuade potential investors that the opportunity is real before the weight of recruitment tips the structure into collapse, is one of the most significant evolutions in Ponzi design over the past decade. In an earlier era this required printed prospectuses and in-person seminars. Digital platforms have reduced the cost of manufactured credibility to near zero. A series of well-produced testimonial videos, a social media account with substantial follower counts, and an endorsement from a recognisable face can unlock access to populations that would have been unreachable a generation ago. The investors who watched footage of a car being handed over at a prominent Addis Ababa location and concluded that something real was happening were not naive; they were deceived by a deliberately constructed fiction.</p>



<p>Public figures who endorse financial products bear a particular responsibility, whether or not they are legally complicit in what follows. Regulatory bodies in Kenya, Nigeria, and South Africa have begun issuing formal guidance on influencer liability in financial promotions. Ethiopia&#8217;s relevant authorities should move in the same direction, and without delay.</p>



<hr class="wp-block-separator has-alpha-channel-opacity"/>



<p class="et-section-head"><strong><em>WHAT MUST FOLLOW</em></strong></p>



<p>The arrest and charging of Daniel Yohannes is a necessary step. It is emphatically not a sufficient one. For this prosecution to serve as genuine deterrence, rather than a singular event in an unbroken pattern of impunity, several things must follow.</p>



<p>The charge sheet references accomplices, coordinated networks, and individuals previously implicated in fraud. All participants in the scheme, lawyers, accountants, marketing professionals, influencers, and any regulatory contacts who may have facilitated or ignored warning signs must face commensurate scrutiny. Ponzi schemes do not operate in isolation. Prosecuting only their public face leaves the infrastructure intact for the next iteration.</p>



<p>More than 5,000 families registered under the Hello Taxi and Hello Car programmes alone. Their claims must be assessed systematically and restitution pursued wherever assets can be traced and recovered. Ethiopia&#8217;s financial regulators must also develop enforceable frameworks for digital investment platforms: mandatory registration, disclosure requirements, and clear liability provisions for promoters and endorsers. The present environment allows fraudsters to exploit the gap between the pace of fintech innovation and the pace of regulatory response — a gap that will widen unless deliberate action is taken to close it.</p>



<p>And finally: public financial education. The most durable protection against this class of fraud is an investing public that can recognise its warning signs guaranteed high returns, opaque business models, heavy reliance on recruitment, and a reluctance to provide clear documentation. That education cannot arrive after the schemes do. It must be embedded in schools, in community institutions, and in the public discourse now.</p>



<hr class="wp-block-separator has-alpha-channel-opacity"/>



<p>Charles Ponzi died in poverty in Brazil in 1949, deported and forgotten. Bernie Madoff died in a federal prison medical centre in 2021. Allen Stanford is serving 110 years. Sam Bankman-Fried is serving 25. The perpetrators of these schemes, when caught, tend to be caught thoroughly.</p>



<p>The problem has never been that the fraudsters escape indefinitely. The problem is the interval, the months or years during which ordinary people hand over ordinary savings in exchange for extraordinary promises, and the machinery of false credibility keeps turning. The problem is the 5,000 families who registered with Hello Taxi. The problem is the three million Nigerians who trusted MMM. The problem is every investor who watched a social media video and reasonably concluded that something real was being delivered.</p>



<p>The Ethiopian Tribune will continue to report on the Fintech Investment case as it proceeds through the Federal High Court. We will cover the evidence presented, the witnesses called, the defendants still at large, and the regulatory response or lack of one. The public interest in this case extends far beyond any single courtroom.</p>



<p>The promise of effortless returns is as old as money itself. What changes is the medium. What never changes is the mathematics.</p>



<p class="et-footer-note"><em>The trial of Daniel Yohannes and associated defendants is ongoing before the Federal High Court, Lideta Branch, Addis Ababa. The Ethiopian Tribune will publish continuing coverage as proceedings develop.</em></p>


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		<title>The Spirit of Adwa Must Carry Ethiopia Through GERD and the RED SEA</title>
		<link>https://ethiopiantribune.com/2026/03/the-spirit-of-adwa-must-carry-ethiopia-through-gerd-and-the-red-sea/</link>
					<comments>https://ethiopiantribune.com/2026/03/the-spirit-of-adwa-must-carry-ethiopia-through-gerd-and-the-red-sea/#respond</comments>
		
		<dc:creator><![CDATA[Ethiopian Tribune editor]]></dc:creator>
		<pubDate>Thu, 26 Mar 2026 15:45:33 +0000</pubDate>
				<category><![CDATA[News]]></category>
		<category><![CDATA[Opinion]]></category>
		<category><![CDATA[Sustainability]]></category>
		<category><![CDATA[#EthiopianTribune]]></category>
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		<guid isPermaLink="false">https://ethiopiantribune.com/?p=4560</guid>

					<description><![CDATA[From its opening pages, the article insists on a truth too often neglected in elite political discourse: Ethiopia’s future belongs to its young. As the author writes, “listen to the younger generation the nation is theirs to inherit.” With nearly 65% of Ethiopians under thirty, this is not a rhetorical flourish but a demographic fact that demands institutional response. Dr. Hailu’s insistence that Gen‑Z and Gen‑α must not merely be consulted but empowered is one of the most consequential interventions in contemporary Ethiopian political thought.]]></description>
			
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<p class="p1">Sovereignty, Development, and Democratic Unity in the Age of Transactional Geopolitics</p>



<p class="p2">By <strong>Mefkereseb G. Hailu (PhD)</strong></p>



<p class="p2">March 23, 2026</p>



<p><strong>EDITOR’S FORWARD</strong></p>



<p>In moments when a nation stands at the hinge of history, clarity becomes a civic duty. Dr. Mefkereseb G. Hailu’s sweeping and meticulously argued essay, “The Spirit of Adwa Must Carry Ethiopia Through: GERD and the Red Sea,” arrives precisely at such a moment when Ethiopia’s sovereignty, developmental trajectory, and democratic future are being tested simultaneously at home and abroad.</p>



<p>From its opening pages, the article insists on a truth too often neglected in elite political discourse: Ethiopia’s future belongs to its young. As the author writes, “listen to the younger generation the nation is theirs to inherit.” With nearly 65% of Ethiopians under thirty, this is not a rhetorical flourish but a demographic fact that demands institutional response. Dr. Hailu’s insistence that Gen‑Z and Gen‑α must not merely be consulted but empowered is one of the most consequential interventions in contemporary Ethiopian political thought.</p>



<p>Yet this work is not a generational manifesto alone. It is a panoramic examination of the forces shaping Ethiopia’s sovereignty from the self-financed triumph of GERD, described as “a national narrative converted into steel and megawatts,” to the long arc of geopolitical engineering that rendered Ethiopia landlocked in 1993. The author does not shy away from naming the historical actors involved, nor from articulating Ethiopia’s legitimate and peaceful claim to restored Red Sea access.</p>



<p>Crucially, the article refuses the false binary that has long distorted Ethiopia’s public sphere: that one must choose between defending national sovereignty and demanding democratic accountability. Dr. Hailu argues instead that sovereignty without democracy is brittle, and democracy without sovereignty is hollow. As he notes, “The conclusion… is democratic accountability through democratic institutions… not the fragmentation of Ethiopia’s sovereign position.”</p>



<p>This is a work of scholarship, but also of civic courage. It confronts the country’s internal fractures ethnic violence, contested territories, democratic regression without surrendering to fatalism or cynicism. It situates Ethiopia’s challenges within global patterns of coercive mediation, transactional geopolitics, and great‑power opportunism. And it offers a strategic doctrine rooted in Adwa: principled resistance, coalition-building, technological ambition, and the disciplined use of national power.</p>



<p>Above all, this article is a call to responsibility directed at leaders, institutions, and especially the young Ethiopians who will live longest with the consequences of today’s decisions. As Dr. Hailu writes in one of the essay’s most resonant lines, “Stand with Ethiopia on GERD. Stand with Ethiopia on the Red Sea… and ensure that it is the youngest Ethiopians who hold the pen—because it is their story, and it always was.”</p>



<p>The Ethiopian Tribune is proud to present this work. It is not merely an article; it is an invitation to think, to argue, to build and to imagine Ethiopia not as a nation trapped by its past, but as one propelled by its youth, its ingenuity, and its unbroken sovereign will.</p>



<p><strong><em>The Editorial Board<br>The Ethiopian Tribune</em></strong></p>



<p>Readers are encouraged to access and study the full PDF of the article at the following link.</p>



<div class="wp-block-file"><a href="https://ethiopiantribune.com/wp-content/uploads/2026/03/redsea_gerd_mgh.pdf">RedSea_GERD_mgh.pdf</a><a href="https://ethiopiantribune.com/wp-content/uploads/2026/03/redsea_gerd_mgh.pdf" class="wp-block-file__button wp-element-button" download>Download</a></div>


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		<title>ባለ ሁለት ስለት ቢላዋ፦ የኢትዮጵያ መንግሥት &#8220;ዲጂታል ፍቅር&#8221; እና የማህበራዊ ሚዲያ ሱስ የሚያስከትለው የፖለቲካ-ኢኮኖሚ ቀውስ</title>
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		<dc:creator><![CDATA[Ethiopian Tribune editor]]></dc:creator>
		<pubDate>Wed, 25 Mar 2026 20:21:48 +0000</pubDate>
				<category><![CDATA[News]]></category>
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					<description><![CDATA[በዓለም አቀፍ የቴክኖሎጂ ዘርፍ ከፍተኛ ድንጋጤን በፈጠረ ውሳኔ፣ በሎስ አንጀለስ የሚገኝ የዳኞች ቡድን በቴክኖሎጂ ግዙፎቹ ሜታ (Meta) እና ጎግል (Google) ላይ ከዚህ ቀደም ታይቶ የማይታወቅ የሽንፈት ውሳኔ አስተላልፏል። ይህ ብይን የማህበራዊ ሚዲያ ኩባንያዎች "ሆን ተብሎ ለተቀነባበረ የዲጂታል ሱሰኝነት" በሕግ ተጠያቂ የተደረጉበት የመጀመሪያው አጋጣሚ ነው። የሕግ ባለሙያዎች እንደሚሉት ከሆነ፣ ይህ ውሳኔ እንደ ኢትዮጵያ ባሉ በማደግ ላይ ባሉ አገራት የሚገኙ በሚሊዮን የሚቆጠሩ ወጣት ተጠቃሚዎችን ጨምሮ፣ መላውን የዲጂታል ዓለም ገጽታ መሠረታዊ በሆነ መልኩ ሊቀይረው ይችላል።]]></description>
			
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            </div>
<p>ትንታኔ፦ የኢትዮጵያ ትሪቢዩን የፖለቲካ እና የኢኮኖሚ ጉዳዮች ክፍል<br /><br />መጋቢት 16 ቀን 2018 ዓ.ም (ማርች 25፣ 2026)</p>



<p class="p1">በዓለም አቀፍ የቴክኖሎጂ ዘርፍ ከፍተኛ ድንጋጤን በፈጠረ ውሳኔ፣ በሎስ አንጀለስ የሚገኝ የዳኞች ቡድን በቴክኖሎጂ ግዙፎቹ ሜታ (Meta) እና ጎግል (Google) ላይ ከዚህ ቀደም ታይቶ የማይታወቅ የሽንፈት ውሳኔ አስተላልፏል። ይህ ብይን የማህበራዊ ሚዲያ ኩባንያዎች &#8220;ሆን ተብሎ ለተቀነባበረ የዲጂታል ሱሰኝነት&#8221; በሕግ ተጠያቂ የተደረጉበት የመጀመሪያው አጋጣሚ ነው። የሕግ ባለሙያዎች እንደሚሉት ከሆነ፣ ይህ ውሳኔ እንደ ኢትዮጵያ ባሉ በማደግ ላይ ባሉ አገራት የሚገኙ በሚሊዮን የሚቆጠሩ ወጣት ተጠቃሚዎችን ጨምሮ፣ መላውን የዲጂታል ዓለም ገጽታ መሠረታዊ በሆነ መልኩ ሊቀይረው ይችላል።</p>



<p class="p2">የፍርዱ ይዘት</p>



<p class="p3">ሳምንታት ለፈጀው ከፍተኛ የምስክርነት ቃል መስማት ሂደት በኋላ፣ የዳኞች ቡድኑ ሜታ (የኢንስታግራም፣ ፌስቡክ እና ዋትስአፕ እናት ኩባንያ) እና ጎግል (የዩቲዩብ ባለቤት) ሆን ብለው ተጠቃሚን ሱሰኛ የሚያደርጉ የመገናኛ መድረኮችን ቀርፀዋል የሚል መደምደሚያ ላይ ደርሷል። ዳኞቹ እነዚህ የዲጂታል መድረኮች አወቃቀር በሕግ ሰነዶች ላይ &#8216;ኬሊ&#8217; ተብላ በተጠቀሰችው የ20 ዓመት ወጣት የአእምሮ ጤና ላይ ቀጥተኛ ጉዳት ማድረሳቸውን አረጋግጠዋል።</p>



<p class="p1">የከሳሿ የሕግ ባለሙያዎች እንደ &#8220;infinite scrolling&#8221; (ገደብ የለሽ የመረጃ ፍሰት) እና የፍላጎት ስልተ-ቀመሮች (algorithms) በአጋጣሚ የተፈጠሩ ሳይሆኑ፣ የሕፃናትን ደህንነት መሥዋዕት በማድረግ ተጠቃሚዎችን ለረጅም ሰዓት ለማቆየት ታስበው የተሰሩ መሆናቸውን በማስረጃ አቅርበው ተከራክረዋል።</p>



<p class="p2">የኩባንያዎቹ መከላከያ ውድቅ መደረግ</p>



<p class="p3">የሜታ ጠበቆች ጉዳዩን እንደ ግል ችግር በመፈረጅ ኩባንያውን ከተጠያቂነት ለማዳን ጥረት አድርገው ነበር። ኬሊ በግል ሕይወቷ መከራ ቢደርስባትም፣ ኢንስታግራምን መጠቀምዋ ለሥነ-ልቦና ቀውሷ መንስኤ እንዳልሆነ ወይም &#8220;ጉልህ አስተዋጽኦ&#8221; እንዳልነበረው ተከራክረዋል።</p>



<p class="p1">ሆኖም ዳኞቹ በዚህ መከላከያ አልተረቱም። ይልቁንም ኩባንያዎቹ ራሳቸው ያደረጓቸውን የውስጥ ጥናቶች ጨምሮ፣ እነዚህ መድረኮች ልክ እንደ ቁማር የአንጎልን የደስታ ስሜት (dopamine) ቀስቃሽ በሆነ መልኩ መገንባታቸውን የሚያሳዩ ማስረጃዎችን በመጥቀስ ውሳኔያቸውን አጽንተዋል።</p>



<p><br />በዛሬው ዕለት በዓለም አቀፍ የቴክኖሎጂ ኢንደስትሪ ላይ እንደ መብረቅ የተሰማው የሎስ አንጀለስ ፍርድ ቤት ውሳኔ፣ ሜታ እና ጎግልን ብቻ ሳይሆን እንደ ቲክቶክ (TikTok) ያሉ ሌሎች ግዙፍ መድረኮችንም ስጋት ላይ ጥሏል። የ20 ዓመቷን ኬሊን የካሳ ጥያቄ መሠረት በማድረግ የተሰጠው ይህ &#8220;ታሪካዊ&#8221; ብይን፣ የቴክኖሎጂ ኩባንያዎች ለተጠቃሚዎቻቸው የአእምሮ ጤና ያላቸውን የሕግ ተጠያቂነት አዲስ ምዕራፍ ከፍቷል።</p>



<p><br /><strong>የብይኑ መሠረት እና የቲክቶክ ስጋት</strong><br />ምንም እንኳን የዚህኛው ክስ ትኩረት በሜታ (ኢንስታግራም) እና ጎግል (ዩቲዩብ) ላይ ቢሆንም፣ የፍርዱ መሠረታዊ ምክንያት ግን እንደ ቲክቶክ ያሉ መድረኮችን በቀጥታ የሚነካ ነው። ዳኞቹ ኩባንያዎቹን ጥፋተኛ ያደረጓቸው በሚከተሉት ነጥቦች ነው፦</p>



<p>የአልጎሪዝም አወቃቀር፦ ተጠቃሚው ሳያስበው ለሰዓታት እንዲቆይ የሚያደርጉ &#8220;ሱስ አስያዥ&#8221; ስልተ-ቀመሮች።ሆን ተብሎ የተሰሩ ዲዛይኖች፦ ልክ እንደ ቲክቶክ &#8220;For You Page&#8221; ሁሉ፣ ወጣቶችን ከእውነታው ዓለም የሚነጥሉ ማራኪ ግን ጎጂ ይዘቶችን የሚያስቀድሙ አሰራሮች።<br />የሕግ ባለሙያዎች እንደሚሉት፣ ቲክቶክ በአሁኑ ወቅት በአሜሪካ እና በአውሮፓ መሰል ክሶች እየቀረቡበት በመሆኑ፣ ይህ የሜታ እና ጎግል መሸነፍ ለቲክቶክም &#8220;የመጨረሻው ማስጠንቀቂያ&#8221; ተደርጎ ተወስዷል። </p>



<p><strong><em>&#8220;</em>የዲጂታል<em> </em>መድኃኒት<em>&#8221; </em>ተጠያቂነት</strong></p>



<p>&#8220;ይህ ውሳኔ በኢትዮጵያ ያሉ ወላጆች እና ተቆጣጣሪ አካላት የማህበራዊ ሚዲያ አጠቃቀምን እንደ ቀላል መዝናኛ ብቻ ሳይሆን፣ ከፍተኛ ጥንቃቄ እንደሚሻ &#8216;ምርት&#8217; እንዲመለከቱት ያደርጋል።&#8221;</p>



<p>የሜታ ጠበቆች &#8220;ኢንስታግራም ለኬሊ ችግር መንስኤ አይደለም&#8221; ብለው ቢከራከሩም፣ የሎስ አንጀለሱ ውሳኔ ግን የቴክኖሎጂው ዲዛይን ራሱ &#8220;መርዝ&#8221; ሊሆን እንደሚችል አረጋግጧል።<br /></p>



<p><strong>ቀጣዩ እርምጃ ምን ሊሆን ይችላል?</strong><br />ይህ ብይን በመቶዎች ለሚቆጠሩ ተመሳሳይ ክሶች መንገድ ከፋች በመሆኑ፣ ወደፊት ኩባንያዎቹ የሚከተሉትን ለውጦች እንዲያደርጉ ሊገደዱ ይችላሉ፦</p>



<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
<ul class="wp-block-list">
<li>ለታዳጊዎች የሚቀርቡ &#8220;ሱስ አስያዥ&#8221; ባህሪያትን መቀነስ።</li>



<li>በየቀኑ የሚፈቀደውን የሰዓት ገደብ ማጥበቅ።</li>



<li>ለደረሱ ጉዳቶች በቢሊዮን የሚቆጠር ዶላር ካሳ መክፈል።</li>
</ul>
</blockquote>



<p>በሎስ አንጀለስ ፍርድ ቤት በሜታ እና ጎግል ላይ የተሰጠው ውሳኔ ለኢትዮጵያ ትልቅ ደወል ነው። ሆኖም ለኢትዮጵያ ጉዳዩ ይበልጥ ውስብስብ የሚሆነው፣ እነዚህ &#8220;ሱስ አስያዥ&#8221; የተባሉ ቴክኖሎጂዎች በራሱ በመንግሥት እና በከፍተኛ አመራሮች ዘንድ እንደ ዋነኛ የሥራ እና የፕሮፓጋንዳ መሣሪያ በመወሰዳቸው ነው።</p>



<p><strong>የመንግሥት &#8220;ዲጂታል አባዜ&#8221; እና የተጋላጭነት ስጋት</strong></p>



<p>ጠቅላይ ሚኒስትር ዐቢይ አሕመድን ጨምሮ ከፍተኛ የመንግሥት ባለሥልጣናት አዳዲስ የቴክኖሎጂ ውጤቶችን (እንደ ቲክቶክ፣ ኤክስ እና ፌስቡክ) በከፍተኛ ሁኔታ መጠቀማቸው ይታወቃል። መንግሥት &#8220;ዲጂታል ኢትዮጵያ 2025&#8221; በሚል መሪ ቃል ዜጎች ወደ ቴክኖሎጂው እንዲገቡ እያበረታታ ባለበት በዚህ ወቅት፣ የቴክኖሎጂው &#8220;አዳኝ&#8221; (Predatory) ባህሪ ግን ችላ ተብሏል።</p>



<p><strong>ተባባሪነት ወይስ አጠቃቀም? </strong></p>



<p>መንግሥት እነዚህን መድረኮች ለፖለቲካዊ መልዕክት ማስተላለፊያነት ሲጠቀም፣ ሳያውቀው ወጣቱ ትውልድ በእነዚህ &#8220;ሱስ አስያዥ&#8221; ስልተ-ቀመሮች (Algorithms) ውስጥ እንዲዘፈቅ በር ይከፍታል። ይህም መንግሥትን የቴክኖሎጂ ኩባንያዎቹ &#8220;ያልተፈረመ ስምምነት&#8221; ተባባሪ ያደርገዋል።</p>



<p>የፖለቲካ ጉዳት፦ &#8220;የአልጎሪዝም ፖለቲካ&#8221; እና አለመረጋጋት<br />በአሜሪካ የተሰጠው ብይን እንደሚያሳየው፣ እነዚህ መድረኮች የተሰሩት ሰውን ስሜታዊ በማድረግ ረጅም ሰዓት እንዲቆይ ነው። በኢትዮጵያ ፖለቲካ ውስጥ ይህ ትልቅ አደጋ አለው፦</p>



<p>የሐሰት መረጃ መስፋፋት፦ ስልተ-ቀመሮቹ (Algorithms) ይበልጥ አነጋጋሪ እና ስሜት ቀስቃሽ የሆኑ የጥላቻ ንግግሮችን እና የሐሰት ወሬዎችን ለተጠቃሚው በማቅረብ ሱስ ያስይዛሉ። ይህ ደግሞ በኅብረተሰቡ ውስጥ ዋልታ ረገጥ ፖለቲካ እንዲነግሥ እና ብሔራዊ መግባባት እንዲጠፋ ያደርጋል።</p>



<p>የወጣቱ ትውልድ መደንዘዝ፦ ወጣቱ በቲክቶክ እና በፌስቡክ ሱስ ውስጥ ሲወድቅ፣ ለፖለቲካዊ ተሳትፎ እና ለሀገራዊ ጉዳዮች ያለው ንቁ ተሳትፎ እየቀነሰ ይሄዳል (Digital Narcissism)።</p>



<p>የኢኮኖሚ ጉዳት፦ ምርታማነት እና የውጭ ምንዛሬ ፍሰት<br />ከኢኮኖሚ አንጻር የማህበራዊ ሚዲያ ሱስ ለኢትዮጵያ ከፍተኛ ኪሳራ እያመጣ ነው፦</p>



<p><strong>የምርታማነት<em> </em>መቀነስ፦</strong> በሚሊዮን የሚቆጠሩ ወጣቶች እና የመንግሥት ሠራተኞች በሥራ ሰዓት በእነዚህ መድረኮች ላይ የሚያሳልፉት ሰዓት ለሀገር ውስጥ ምርት (GDP) እድገት ትልቅ እንቅፋት ነው።</p>



<p><strong>የውጭ<em> </em>ምንዛሬ<em> </em>ፍሰት፦<em> </em></strong>ኢትዮጵያውያን በእነዚህ መድረኮች ላይ ማስታወቂያ ሲያወጡ ወይም የቲክቶክ &#8220;ስጦታዎችን&#8221; (Gifts) ሲለዋወጡ፣ በድብቅም ይሁን በግልጽ ከፍተኛ መጠን ያለው የውጭ ምንዛሬ ከሀገር ይወጣል። ኩባንያዎቹ (ሜታ፣ ጎግል፣ ቲክቶክ) በኢትዮጵያ ተጠቃሚዎች ቢከብሩም፣ ለሀገሪቱ የሚከፍሉት ግብር ወይም የሚያበረክቱት የኢኮኖሚ ድርሻ አነስተኛ ነው።</p>



<p><strong>የሕግ ክፍተት፦ ተኩላው በበግ ለምድ</strong><br />ኢትዮጵያ የ&#8221;ኮምፒውተር ወንጀል አዋጅ&#8221; እና የ&#8221;መገናኛ ብዙኃን አዋጅ&#8221; ቢኖራትም፣ እነዚህ ሕጎች በዋናነት የሚያተኩሩት ይዘት (Content) ላይ እንጂ በቴክኖሎጂ ኩባንያዎቹ &#8220;ሱስ አስያዥ ዲዛይን&#8221; ላይ አይደለም። መንግሥት የቴክኖሎጂዎቹ አድናቂ በመሆኑ፣ ኩባንያዎቹን በሕግ ከመጠየቅ ይልቅ &#8220;ለዲጂታል ዲፕሎማሲ&#8221; ቅድሚያ ይሰጣል።</p>



<p>የሎስ አንጀለሱ ብይን ለኢትዮጵያ የሚሰጠው ትምህርት ግልጽ ነው፤ ቴክኖሎጂን ማድነቅ እና መጠቀም አንድ ነገር ሲሆን፣ የቴክኖሎጂ ኩባንያዎች ዜጎችን (በተለይም ታዳጊዎችን) ለትርፍ ሲሉ ለሱስ እንዳይዳርጉ የመቆጣጠር ኃላፊነት ደግሞ ሌላ ነው። መንግሥት የቴክኖሎጂ አፍቃሪነቱን እና የቁጥጥር ኃላፊነቱን ማመጣጠን ካልቻለ፣ ውጤቱ &#8220;ዲጂታል ሱስ የተጠናወተው እና በፖለቲካ የተከፋፈለ&#8221; ትውልድ መፍጠር ይሆናል።</p>



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		<title>The General of the Poor and the&#160;Shards&#160;of Harar</title>
		<link>https://ethiopiantribune.com/2026/03/the-general-of-the-poor-and-the-shards-of-harar/</link>
					<comments>https://ethiopiantribune.com/2026/03/the-general-of-the-poor-and-the-shards-of-harar/#respond</comments>
		
		<dc:creator><![CDATA[Ethiopian Tribune editor]]></dc:creator>
		<pubDate>Sun, 22 Mar 2026 13:45:26 +0000</pubDate>
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		<category><![CDATA[ዘገባዎች በአማርኛ]]></category>
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					<description><![CDATA[ One hundred and twenty years ago today, on Megabit 13, 1898 by the Ethiopian calendar, or the 22nd of March, 1906 to those of us consulting a rather more internationally recognised diary, His Highness Ras Makonnen Wolde Mikael departed this world at the age of fifty-four. He left behind him a city that wept, an emperor who was inconsolable, and a legacy that has since been subjected to indignities that would make a lesser ghost very cross indeed.]]></description>
			
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<pre class="wp-block-preformatted"><em>One hundred and twenty years on, we mourn a man twice over, first to death, then to the rather more deliberate vandalism of political convenience.</em></pre>
</div>
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<p class="s20"><em>BY&nbsp;<strong>THOMAS ARAYA</strong>&nbsp;</em></p>



<p class="s20"><em>SPECIAL CORRESPONDENT, ETHIOPIAN TRIBUNE</em></p>



<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
<p class="s22"><em>“When the telegrapher delivered the news, he got it wrong;</em></p>
</blockquote>



<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
<p class="s23"><em>It is not Makonnen who has died, but the poor.”</em></p>
</blockquote>



<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
<p class="s24"><em>ETHIOPIAN VERSE, COMPOSED IN MOURNING, 1906</em></p>
</blockquote>



<p class="s27">These lines were not written by a courtier angling for a pension, nor by a priest reciting the obligatory liturgy of grief. They were written because an entire country felt the floor give way beneath its feet. One hundred and twenty years ago today, on Megabit 13, 1898 by the Ethiopian calendar, or the 22nd of March, 1906 to those of us consulting a rather more internationally recognised diary, His Highness Ras Makonnen Wolde Mikael departed this world at the age of fifty-four. He left behind him a city that wept, an emperor who was inconsolable, and a legacy that has since been subjected to indignities that would make a lesser ghost very cross indeed.</p>



<p class="s27">But this is not merely an occasion for the sort of anniversary column that pats the subject on the head and moves swiftly on. The year 2026 demands more than archival reverence. It demands we look, with clear and slightly uncomfortable eyes, at what has been done or more precisely, what has been&nbsp;not&nbsp;done to the memory of the man his people called the General of the Poor.</p>



<p class="s31"><strong>The Final Journey: From the Burqa to the Tomb</strong></p>



<p class="s27">History records Ras Makonnen’s last days with a poignancy that no dramatist could improve upon. In early 1902 (1894 by the Ethiopian reckoning), the great Ras fell gravely ill. His physicians in Harar, a city he had governed with the quiet authority of a man who understood both swords and diplomacy recommended the superior medical facilities of the young capital, Addis Ababa. And so, on the 12th of January, he set out.</p>



<p class="s27">It proved, as these journeys so often do, to be more pilgrimage than medical mission. By the 17th, his caravan had reached the Burqa River, where he paused to observe the Feast of the Epiphany, Timkat amidst the holy waters. There, with the ceremonies swirling around him and his condition worsening with rather poor timing, the Ras made the decision that only a man who knows himself can make: he turned back. Not to Harar, exactly, but to the hills of Kulubi, and to the Church he had served all his life. It was there, on the 22nd of March, 1906, that he drew his last breath.</p>



<p class="s27">The mourning that followed was, by any measure, extraordinary. Emperor Menelik II, his cousin, his comrade, and the man with whom he had stood at Adwa a decade earlier, decreed that the forty-day memorial be observed in the capital. On Monday the 30th of April, the air above Addis Ababa was thick with incense and the chanting of thousands of priests drawn from every monastery and cathedral in the central highlands. The following day, St. George’s Day, a vast encampment of tents rose at Se’i Meda. His ceremonial robes were paraded. His golden crown. The medals he wore with that particular quiet dignity of men who have actually earned their decorations. His horses and mules, draped in gold-leafed trappings, walked riderless through the crowds, a sight, one imagines, that reduced grown soldiers to silence.</p>



<figure class="wp-block-pullquote"><blockquote><p>“The death of Makonnen was, the poet insisted, truly the death of the poor and one suspects the poor knew it before the telegrapher did.”</p></blockquote></figure>



<p class="s31"><strong>The Modern Paradox: A Legacy in Fragments</strong></p>



<p class="s27">We arrive now at the present day, and the atmosphere changes considerably. We are in the era of “Medemer” a philosophy championed by Prime Minister Abiy Ahmed that presents itself as the great weaving-together of Ethiopia’s disparate historical threads into something coherent and proud. Under this administration, “Great Man” history has enjoyed something of a renaissance. The Adwa Victory Memorial stands in the heart of the capital, gleaming and enormous. Unity Park occupies the meticulously restored Grand Palace. The rhetoric regarding the “restoration of the military institution” to its former glory flows freely and often.</p>



<p class="s35">One might observe, with only the gentlest of ironies, that restoring an institution’s image is considerably easier than restoring the actual bronze images of the men who built it.</p>



<p class="s27">And yet. There exists, in Harar, in the very city that Ras Makonnen built, governed, and made the most cosmopolitan corner of the empire a vacant pedestal. In June 2020, amidst the violent unrest that followed the appalling assassination of the beloved musician Hachalu Hundessa, a mob toppled and smashed the bronze statue of Ras Makonnen. It was not an accident. It was not collateral damage. It was a targeted act a symbolic execution of a man who had already been dead for one hundred and fourteen years and might therefore have reasonably expected to be left in peace.</p>



<p class="s27">The state’s response to this act of cultural desecration? A silence so complete it had its own echo.</p>



<p class="s31"><strong>The Selective Memory of the State</strong></p>



<p class="s27">PM Abiy Ahmed has, on numerous occasions, positioned himself as the custodian of Ethiopian military tradition the heir to the generals who routed the Italians at Adwa. He invokes their names. He commissions their memorials. He speaks of continuity. It is stirring stuff, and would be considerably more stirring were it applied with any consistency.</p>



<p class="s27">Ras Makonnen was not merely one of the generals of Adwa. He was arguably its most consequential diplomat and strategist the man who had spent years in European capitals learning precisely how the continent worked, and deploying that knowledge in service of an empire that most Europeans had blithely assumed would simply capitulate. To honour Adwa without honouring Makonnen is rather like celebrating a Test match whilst quietly pretending that one of the opening batsmen didn’t exist.</p>



<figure class="wp-block-pullquote"><blockquote><p>“To leave Ras Makonnen’s statue in pieces is to hand the mob a permanent veto over national history a rather alarming precedent for any government to set.”</p></blockquote></figure>



<p class="s27">Critics and there are many, though they tend to express themselves carefully suggest that the Prime Minister is performing a delicate, perhaps rather cynical, balancing act. The imagery of the imperial military provides historical legitimacy to the current state. But rebuilding the statue of Ras Makonnen in Harar risks irritating the more nationalist elements of his ethnic Oromo constituency, some of whom have chosen to see Makonnen through the reductive lens of “imperial expansionist” rather than as the vastly more complicated figure he actually was.</p>



<p class="s27">And here, here is where the irony becomes almost physically painful. Ras Makonnen was himself of Oromo descent. He hailed from the Wollo Oromo lineage. He spoke multiple languages. He embodied, in his own person, precisely the kind of multi-ethnic, integrated Ethiopian identity that the current administration endlessly claims to champion. The man who is being implicitly erased as a symbol of “imperial oppression” was, in his own right, a son of the very people in whose name the erasure is being conducted.</p>



<p class="s27">One is tempted to suggest that whoever is advising the government on the history of its own country might benefit from a library card.</p>



<p class="s31"><strong>The Cost of Silence</strong></p>



<p class="s27">The “selective restoration” we observe across Ethiopia today, where certain statues receive fresh gilding whilst others remain broken in storage or simply absent from their plinths, reveals something uncomfortable about how history is being deployed. It is not being used as a foundation for national identity. It is being used as a political utility: polished when convenient, discarded when inconvenient, and never, under any circumstances, allowed to complicate the preferred narrative of the day.</p>



<p class="s27">When the government spends millions on the Adwa Memorial in Addis Ababa whilst “forgetting” the broken bronze in Harar, the message is plain enough: the past is welcome at the table only when it behaves itself. History, in this reading, is not a discipline. It is a decoration.</p>



<p class="s27">The mourners of 1906 understood something rather more profound. They understood that Ras Makonnen’s claim on the collective grief of Ethiopia was not bureaucratic or tribal. It transcended ethnicity, rank, and geography. He was a protector of the common person, the one the poet called simply “the poor”, in the fullest and most generous sense of that word.</p>



<p class="s36">A continuity with large gaps in it is not, strictly speaking, continuity. It is, at best, a very long ellipsis.</p>



<p class="s38"><strong>A CALL FOR CONSISTENCY</strong></p>



<p class="s39">As we mark this one hundred and twentieth anniversary, the Ethiopian Tribune calls for a rejection of this selective amnesia and calls for it without apology. A military institution is not built on new hardware or sharp uniforms. It is built on the unshakeable honour accorded to the men who came before. To leave Ras Makonnen’s statue in pieces is to hand the mob a permanent veto over national history a rather alarming precedent for any government that claims to represent all Ethiopians to set.</p>



<p class="s39">If the Prime Minister genuinely wishes to be seen as a restorer of Ethiopian greatness, he must look beyond the capital’s vanity projects and attend to the wounds in his regional cities. Harar is not a footnote. It is where the empire’s most capable mind governed, built, and is now 120 years after his death dishonoured by a silence that speaks volumes.</p>



<p class="s39">The poet, writing in the grief of 1906, was correct: when Makonnen died, the poor lost a father. But if we permit his memory to be quietly partitioned away sacrificed to the expediencies of modern ethnic politics then it is not only the poor who have suffered a loss. It is the soul of the Ethiopian nation itself, which has proved, rather too obligingly, that some of its generals can be erased simply by leaving a pedestal empty long enough for everyone to stop noticing.</p>


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		<title>A Farewell Shared Across Continents: Honouring the Life of Ezra Tsegaye</title>
		<link>https://ethiopiantribune.com/2026/03/a-farewell-shared-across-continents-honouring-the-life-of-ezra-tsegaye/</link>
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		<dc:creator><![CDATA[Ethiopian Tribune editor]]></dc:creator>
		<pubDate>Sat, 21 Mar 2026 08:40:36 +0000</pubDate>
				<category><![CDATA[News]]></category>
		<guid isPermaLink="false">https://ethiopiantribune.com/2026/03/a-farewell-shared-across-continents-honouring-the-life-of-ezra-tsegaye/</guid>

					<description><![CDATA[Obituary: Ezra Tsegaye 15 April 1948 – 23 February 2026 On Friday 20 March 2026, family, friends, and members of the Ethiopian and wider Bath community gathered at St Nicholas Church, Kelston, to honour the life of Ezra Tsegaye a man whose quiet strength, intellectual depth, and unwavering generosity shaped countless lives. The service, which [&#8230;]]]></description>
			
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<p><strong>Obituary: Ezra Tsegaye</strong></p>



<p><em>15 April 1948 – 23 February 2026</em></p>



<p>On Friday 20 March 2026, family, friends, and members of the Ethiopian and wider Bath community gathered at St Nicholas Church, Kelston, to honour the life of Ezra Tsegaye a man whose quiet strength, intellectual depth, and unwavering generosity shaped countless lives. The service, which began at 13:00 and was livestreamed for those unable to attend, reflected the breadth of Ezra’s influence and the deep affection felt for him across generations and continents.</p>



<p>Born on 15 April 1948 in Addis Ababa, Ezra was the eldest of eleven children. Much of his early childhood was spent in Kabana ቀበና under the care of his grandparents, grounding him in the traditions, language, and spiritual rhythms of Ethiopia. At the age of five, he entered priest school, where he began learning Ge’ez  a language he would later master and teach with profound reverence.</p>



<p>His education continued at Haile Selassie I Primary School and the Sanford School (now the English School), where he became known for his generosity, calm presence, and ability to mediate even the most heated student political debates. Friends remembered him as a “voice of moderation,” someone who carried books everywhere and approached life with balance never too high, never too low.</p>



<p>Ezra’s early years were marked by service. He volunteered at a Pony Club and at a home for street boys, even arranging for some of the children to be interviewed by Emperor Haile Selassie a gesture that revealed both his initiative and his compassion.</p>



<p>In 1968, Ezra travelled to England, studying in Oxford and London before embarking on a remarkable journey through Sudan and Egypt in the 1970s. He enrolled at the Coptic Theological College in Cairo, where he learned Arabic and deepened his theological understanding. This period shaped his lifelong commitment to faith, scholarship, and cultural preservation.</p>



<p>On 17 July 1976, Ezra married Josephine, beginning a partnership defined by love, resilience, and shared purpose. Together they raised three children Sophia, Philippa, and Mikiyas and later welcomed seven grandchildren, each of whom he adored. His son described him simply and powerfully: “He was my hero. He taught me resilience, humour, and kindness. I am who I am because of his guidance.”</p>



<p>Ezra’s talents were wide‑ranging. Beyond theology and history, he was a prize‑winning landscape gardener, known for his artistry, precision, and deep understanding of the natural world. Friends affectionately called him “the intellectual gardener,” a man equally at home with soil on his hands and books under his arm.</p>



<p>His younger brother spoke movingly of Ezra’s role as the eldest a natural leader whose words carried weight. He recalled how Ezra and Josephine opened their home in Bath to every Ethiopian who arrived in the area, helping build a community “one by one.” Ezra was remembered as a thoughtful observer, gentle in nature, with a mischievous smile that revealed his warmth and humour.</p>



<p>The funeral service itself was a tapestry of readings, testimonies, and spiritual reflections. The clergy of the Ethiopian Orthodox Tewahedo Church Qesis Dereje, Qesis Berehnu, and a Deacon led the liturgical elements with solemnity and grace. The detailed life history was read by Dr Belete, whose delivery captured both the breadth and intimacy of Ezra’s journey. Alongside him, Ato Kifley, Lij Mulugeta Asrate Kassa, Dr Beqele, Chachu, and Engineer Fisseha offered heartfelt speeches of remembrance, each illuminating a different facet of Ezra’s character.</p>



<p>The service was attended and recorded by several individuals who travelled specifically to honour Ezra. The Editor‑in‑Chief of the Ethiopian Tribune, Endex, together with Lij Mulugeta Asrate Kassa, Ezra’s schoolmate from Sanford School, drove from London to Bath to attend the ceremony and livestream it for friends and family around the world. Professor Shaun also recorded the service, ensuring that the day was preserved with care and respect.</p>



<p>Following the church service, the gathering continued at Fairfield House, the historic residence of H.I.M. Emperor Haile Selassie I. In the bright, crisp spring sunshine, guests were welcomed with Ethiopian food and traditional coffee, lovingly prepared by friends and family. It was a warm, communal farewell a celebration of Ezra’s life in a place deeply connected to Ethiopian heritage. Special thanks are extended to the Fairfield House management team for their support and hospitality.</p>



<p>We also give thanks to the organisers of the coach from London, led by Athlete Berahn, who ensured that many could travel together to honour Ezra. The beautiful remembrance portrait created by the artist was another touching contribution to the day.</p>



<figure class="wp-block-image size-large"><img fetchpriority="high" decoding="async" width="640" height="853" src="https://i0.wp.com/ethiopiantribune.com/wp-content/uploads/2026/03/img_1780.jpg?resize=640%2C853&#038;ssl=1" alt="" class="wp-image-4544" srcset="https://i0.wp.com/ethiopiantribune.com/wp-content/uploads/2026/03/img_1780.jpg?resize=768%2C1024&amp;ssl=1 768w, https://i0.wp.com/ethiopiantribune.com/wp-content/uploads/2026/03/img_1780.jpg?resize=225%2C300&amp;ssl=1 225w, https://i0.wp.com/ethiopiantribune.com/wp-content/uploads/2026/03/img_1780.jpg?resize=1152%2C1536&amp;ssl=1 1152w, https://i0.wp.com/ethiopiantribune.com/wp-content/uploads/2026/03/img_1780.jpg?resize=1024%2C1365&amp;ssl=1 1024w, https://i0.wp.com/ethiopiantribune.com/wp-content/uploads/2026/03/img_1780.jpg?w=1440&amp;ssl=1 1440w, https://i0.wp.com/ethiopiantribune.com/wp-content/uploads/2026/03/img_1780.jpg?w=1280&amp;ssl=1 1280w" sizes="(max-width: 640px) 100vw, 640px" data-recalc-dims="1" /></figure>



<p>Above all, we acknowledge the extraordinary strength and grace of Ezra’s family, his wife Josephine, and his daughters Sophia and Philippa, who welcomed and hosted friends and relatives with resilience and warmth during such a difficult time.</p>



<p>For those who could not attend, the full ceremony remains available to watch here:<br>https://www.youtube.com/live/Re4uiwRjVgI</p>



<figure class="wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio"><div class="wp-block-embed__wrapper">
<iframe title="A Global Gathering of Love: The Life and Legacy of Ezra Tsegaye" width="640" height="360" src="https://www.youtube.com/embed/Re4uiwRjVgI?feature=oembed" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe>
</div></figure>



<p>Ezra leaves behind a legacy of kindness, integrity, and intellectual generosity. He will be remembered not only for what he accomplished, but for the way he lived with balance, dignity, and a deep, abiding love for his family, his culture, and his community. His presence will be profoundly missed, but his influence endures in the lives he shaped and the knowledge he passed on.</p>



<p>To Ezra’s beloved wife <strong>Josephine</strong>, his daughters <strong>Sophia</strong> and <strong>Philippa</strong>, his son <strong>Mikiyas</strong>, and the entire extended family, may you find strength in the love that surrounded <strong>Ezra</strong> throughout his life and in the extraordinary unity shown on the day of his farewell. The depth of affection expressed by friends, schoolmates, clergy, and community members is a testament to the man he was: steady, wise, generous, and profoundly cherished.</p>



<p>To his friends, colleagues, and all who travelled from near and far including those who journeyed from London, those who spoke, those who served, those who recorded, and those who simply stood in quiet solidarity may you be comforted by the knowledge that Ezra’s legacy lives on in every life he touched. His kindness, his humour, his scholarship, and his gentle leadership continue to echo in the memories shared and the stories retold.</p>



<p>May the warmth of community, the beauty of the spring day at Fairfield House, and the shared prayers of the faithful bring peace to every heart that mourns him. And may the hope of resurrection, so central to the service, offer reassurance that love does not end it transforms, endures, and continues to guide us.</p>



<hr class="wp-block-separator has-alpha-channel-opacity"/>



<p><em>This obituary was composed and written by Endex, Editor‑in‑Chief of the Ethiopian Tribune.</em></p>


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